Reference: Thief
Morish
1. (??????) 'robber, bandit.' Used by the Lord in reference to those who bought and sold in the temple. Mt 21:13; Mr 11:17; Lu 19:46. In the parable of the Good Samaritan the traveller fell among robbers. Lu 10:30,36. When the Lord was arrested He asked if they had come out as against a robber. Mt 26:55; Mr 14:48; Lu 22:52. The two malefactors crucified with the Lord were also men of this character. Mt 27:38,44; Mr 15:27. The same Greek word is translated 'robber' in the A.V. in Joh 10:1,8; John 18: 40; 2Co 11:26.
2. ???????, 'thief.' Those who break through and steal secretly. Mt 6:19-20. This is the word employed in the expression "as a thief in the night," to which the unexpected coming of the Lord to the world is compared. 1Th 5:2,4; 2Pe 3:10; Re 3:3; etc. It is applied to Judas. Joh 12:6. The word 'thief' in the A.V. is always this word except in the passages quoted under No. 1.
See Verses Found in Dictionary
"Stop storing up your riches on earth where moths and rust make away with them, and where thieves break in and steal them. But keep on storing up your riches in heaven where moths and rust do not make away with them and where thieves do not break in and steal them.
and said to them, "The Scripture says, 'My house must be called a house of prayer,' but you have made it a cave for robbers."
At that time Jesus said to the crowds: "Have you come out with swords and clubs to arrest me, as though I were a robber? Day after day I used to sit teaching in the temple, and you never laid hands on me.
At the same time two robbers were crucified with Him, one at His right and one at His left.
Even the robbers who were crucified with Him made sport of Him in the same way.
And He continued teaching them and saying, "Does not the Scripture say, 'My house shall be called a house of prayer for all the nations'? But you have made it a cave for robbers."
And Jesus spoke and said to them, "Have you come out with swords and clubs to arrest me, as though I were a robber?
They crucified two robbers along with Him, one at His right and one at His left.
Jesus answered: "A man was on his way down from Jerusalem to Jericho, and he fell into the hands of robbers, who both stripped him and beat him till he was half dead, and then went off and left him.
Which one of these three do you think proved himself a real neighbor to the man who fell into the robbers' hands?"
and He said to them, "The Scripture says, 'And my house shall be a house of prayer,' but you have made it a cave for robbers."
Then Jesus said to the high priests, captains of the temple, and elders, who had come to take Him, "Have you come out with swords and clubs as though I were a robber?
"I most solemnly say to you, whoever does not enter the sheepfold by the door, but climbs over at some other place is a thief and a robber.
All who came as such before me are thieves and robbers, but the true sheep would not listen to them.
He said this, not because he cared for the poor, but because he was a thief and as the carrier of the purse for the Twelve he was in the habit of taking what was put into it.
I have served Him on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own people, dangers from the heathen, dangers in the city, dangers in the desert, dangers at sea, dangers from false brothers,
for you yourselves know perfectly well that the day of the Lord is coming like a thief in the night.
But you, brothers, are not in darkness, so that that day, like a thief, should take you by surprise;
So remember what you have received and heard, and continue to obey it, and repent. If you do not wake up, I will come like a thief, and you will never know the hour when I come upon you.
Watsons
THIEF. Among the Hebrews theft was not punished with death: "Men do not despise a thief if he steal to satisfy his soul when he is hungry. But if he be found, he shall restore sevenfold; he shall give all the substance of his house," Pr 6:30-31. The law allowed the killing of a night- robber, because it was supposed his intention was to murder as well as to rob, Ex 22:2. It condemned a common thief to make double restitution, Ex 22:4. If he stole an ox he was to restore it fivefold; if a sheep, only fourfold, Ex 22:1; 2Sa 12:6. But if the animal that was stolen was found alive in his house he only rendered the double of it. If he did not make restitution, they seized what was in his house, put it up to sale, and even sold the person himself if he had not wherewithal to make satisfaction, Ex 22:3.