Reference: Time
American
Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25; 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3; 12:6,14; 13:5.
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but do not include the court on the outside of the Temple in your measurements, because it has been given to the [unconverted] Gentiles. And they will trample underfoot the holy city [i.e., Jerusalem ? See 21:10] for forty-two months. And I will give [authority] to my two witnesses and they will prophesy for 1,260 days, wearing sackcloth" [i.e., a black, coarse cloth made of goat's hair].
Then the woman ran away to the desert, to a place prepared for her by God, where they could care for her for 1,260 days. [Note: The plural "they" here simply means "she would be cared for" See 10:11].
And the woman was given the two wings of a large eagle so she could fly to her place in the desert, where she would be taken care of for a time, and times and half a time, from the presence of the snake [i.e., for three and one half years. See 11:2; 12:6].
And the beast was given [by the dragon ?] a mouth for making proud claims and [speaking] blasphemous words, and the authority to act for forty-two months [See 11:2; 12:6].
Hastings
The conception that we seem to gather of time from the Holy Scriptures is of a small block, as it were, cut out of boundless eternity. Of past eternity, if we may use such an expression, God is the only inhabitant; in future eternity angels and men are to share. And this 'block' of time is infinitesimally small. In God's sight, in the Divine mind, 'a thousand years are but as yesterday' (Ps 90:4; cf. 2Pe 3:8 'one day is with the Lord as a thousand years, and a thousand years as one day'). Time has a beginning; it has also, if we accept the usual translation of Re 10:6 'there shall be time no longer,' a stated end. The word 'time' in Biblical apocalyptic literature has another meaning
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Then between three and six o'clock in the morning Jesus came walking to them on the [surface of the] lake.
Now on the following day, which was the day after the Preparation [for the Passover Festival], the leading priests and Pharisees assembled in front of Pilate
When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,
When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,
Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].
This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before
Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been
Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been
Then he asked them what the [exact] time was when his son began to get better. They said to him, "[It was] yesterday at seven o'clock in the morning that the fever left him." [Note: This would have been
Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.
Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been
Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been
Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.
And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.
in a split second, as quickly as the twinkle of an eye, when the last trumpet blows. For the trumpet will blow and dead people [i.e., believers] will be raised up, never to decay again, and [the living] will be changed [i.e., physically and spiritually].
On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.
Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.
But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.
I was in [i.e., under the influence of] the Holy Spirit on the Lord's day [i.e., Sunday], when I heard behind me a loud voice, like a trumpet,
and took an oath to God, who lives forever and ever, and who created heaven and earth and [all] the things in them, and the ocean and [all] the things in it [saying], "There will be no further delay [i.e., before God's purposes are fulfilled].
And the woman was given the two wings of a large eagle so she could fly to her place in the desert, where she would be taken care of for a time, and times and half a time, from the presence of the snake [i.e., for three and one half years. See 11:2; 12:6].