Reference: Washing
American
Various ceremonial washings were enjoined in the Mosaic law, both upon priests, Ex 30:19-21, and upon others, Le 12-15; Heb 9:10. These were significant of spiritual purification through the Savior's blood, Tit 3:5; Re 1:5, as well as of that holiness without which none can see God. To these the Jews added other traditional ablutions, Mr 7:2-4; and regarded it as an act of impiety to neglect them, as Christ frequently did, Lu 11:38. The washing of the hands before and after meals,
Mt 15:2, called for by their custom of feeding themselves with their fingers, is still practiced in Syria. See cut in BED. Where there is a servant in attendance, he pours water from a pitcher over his master's hands, holding also a broad vessel underneath them, 2Ki 3:11; Ps 60:8. See FOOT and SANDALS. "Washing the hands" was a protestation of innocence, De 21:6; Mt 27:24; and has given rise to the proverbial saying common among us, "I wash my hands of that."
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Aaron and his sons must wash their hands and feet from the basin. Whenever they enter the tent of meeting or approach the altar to minister by burning up an offering to the Lord, they must wash with water so that they will not die. read more. They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations."
All the elders of the city nearest to the victim will wash their hands by the stream over the heifer whose neck has been broken.
But Jehoshaphat said, "Isn't there a prophet of the Lord here? Let's inquire of the Lord through him." One of the servants of the king of Israel answered, "Elisha son of Shaphat, who used to pour water on Elijah's hands, is here."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
"Why do Your disciples break the tradition of the elders? For they don't wash their hands when they eat!"
When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, "I am innocent of this man's blood. See to it yourselves!"
They observed that some of His disciples were eating their bread with unclean-that is, unwashed-hands. (For the Pharisees, in fact all the Jews, will not eat unless they wash their hands ritually, keeping the tradition of the elders. read more. When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, jugs, copper utensils, and dining couches.)
When the Pharisee saw this, he was amazed that He did not first perform the ritual washing before dinner.
He saved us- not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.
and from Jesus Christ, the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To Him who loves us and has set us free from our sins by His blood,
Easton
(Mr 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, 'rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.'" To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See Ablution.)
Illustration: Washing the Hands
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The Pharisees and some of the scribes who had come from Jerusalem gathered around Him. They observed that some of His disciples were eating their bread with unclean-that is, unwashed-hands. read more. (For the Pharisees, in fact all the Jews, will not eat unless they wash their hands ritually, keeping the tradition of the elders. When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, jugs, copper utensils, and dining couches.) Then the Pharisees and the scribes asked Him, "Why don't Your disciples live according to the tradition of the elders, instead of eating bread with ritually unclean hands?" He answered them, "Isaiah prophesied correctly about you hypocrites, as it is written: These people honor Me with their lips, but their heart is far from Me. They worship Me in vain, teaching as doctrines the commands of men. Disregarding the command of God, you keep the tradition of men." He also said to them, "You completely invalidate God's command in order to maintain your tradition!
Fausets
The high priest's whole body was washed at his consecration (Ex 29:4; Le 16:4); also on the day of atonement. The priests' hands and feet alone were washed in the daily tabernacle ministrations (Ex 30:18-20). So Christians are once for all wholly "bathed" (leloumenoi) in regeneration which is their consecration; and daily wash away their soils of hand and foot contracted in walking through this defiling world (Joh 13:10, Greek "he that has been bathed needs not save to wash (nipsasthai) his feet, but is clean all over": 2Co 7:1; Heb 10:22-23; Eph 5:26). The clothes of him who led away the scape-goat, and of the priest who offered the red heifer, were washed (Le 16:26; Nu 19:7).
The Pharisaic washings of hands before eating, and of the whole body after being in the market (Mr 7:2-4), turned attention off from the spirit of the law, which aimed at teaching inward purity, to a mere outward purification. In the sultry and dusty East water for the feet was provided for the guests (Lu 7:44; Ge 18:4). The Lord Jesus by washing His disciples' feet taught our need of His cleansing, and His great humility whereby that cleansing was effected (compare 1Sa 25:41; 1Ti 5:10). The sandals, without stockings, could not keep out dust from the feet; hence washing them was usual before either dining or sleeping (Song 5:3). Again, the usage of thrusting the hand into a common dish rendered cleansing of the hand indispensable before eating. It was only when perverted into a self righteous ritual that our Lord protested against it (Mt 15:2; Lu 11:38).
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Let a little water be brought, that you may wash your feet and rest yourselves under the tree.
Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
"Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it. Aaron and his sons must wash their hands and feet from the basin. read more. Whenever they enter the tent of meeting or approach the altar to minister by burning up an offering to the Lord, they must wash with water so that they will not die.
He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.
She bowed her face to the ground and said, "Here I am, your servant, to wash the feet of my lord's servants."
I have taken off my clothing. How can I put it back on? I have washed my feet. How can I get them dirty?
"Why do Your disciples break the tradition of the elders? For they don't wash their hands when they eat!"
They observed that some of His disciples were eating their bread with unclean-that is, unwashed-hands. (For the Pharisees, in fact all the Jews, will not eat unless they wash their hands ritually, keeping the tradition of the elders. read more. When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, jugs, copper utensils, and dining couches.)
Turning to the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she, with her tears, has washed My feet and wiped them with her hair.
When the Pharisee saw this, he was amazed that He did not first perform the ritual washing before dinner.
"One who has bathed," Jesus told him, "doesn't need to wash anything except his feet, but he is completely clean. You are clean, but not all of you."
Therefore dear friends, since we have such promises, we should wash ourselves clean from every impurity of the flesh and spirit, making our sanctification complete in the fear of God.
to make her holy, cleansing her in the washing of water by the word.
let us draw near with a true heart in full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, for He who promised is faithful.
Morish
A requirement of frequent literal recurrence under the law, but in the N.T. a term bearing commonly a moral force and application. Important truth may be learned from the different significations of the Greek words used for 'washing' in John 13. The word in Joh 13:10 is ????, 'to cleanse, wash thoroughly.' One who is cleansed in this sense never needs to be thus washed again; he is, as the Lord said, 'clean every whit,' yet in order to have 'part with' Christ, he needs, because of the defilement of the way, that his feet should be washed (here the word is ?????), Joh 13:5-14, an action which is applied to parts of the body only. The same difference was typified in the cleansing of Aaron and his sons. They were at their consecration once 'washed' by Moses, but were thenceforward required continually, when executing their service, to wash only their hands and feet in the laver. Ex 40:12,30-32.
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"Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
He set the basin between the tent of meeting and the altar and put water in it for washing. Moses, Aaron, and his sons washed their hands and feet from it. read more. They washed whenever they came to the tent of meeting and approached the altar, just as the Lord had commanded Moses.
Next, He poured water into a basin and began to wash His disciples' feet and to dry them with the towel tied around Him. He came to Simon Peter, who asked Him, "Lord, are You going to wash my feet?" read more. Jesus answered him, "What I'm doing you don't understand now, but afterwards you will know." "You will never wash my feet-ever!" Peter said. Jesus replied, "If I don't wash you, you have no part with Me." Simon Peter said to Him, "Lord, not only my feet, but also my hands and my head." "One who has bathed," Jesus told him, "doesn't need to wash anything except his feet, but he is completely clean. You are clean, but not all of you."
"One who has bathed," Jesus told him, "doesn't need to wash anything except his feet, but he is completely clean. You are clean, but not all of you." For He knew who would betray Him. This is why He said, "You are not all clean." read more. When Jesus had washed their feet and put on His robe, He reclined again and said to them, "Do you know what I have done for you? You call Me Teacher and Lord. This is well said, for I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.