Reference: Winds
American
Mt 24:31. The winds which most commonly prevail in Palestine are from the western quarter, more usually perhaps from the south-west, Lu 12:54. Not infrequently a north wind arises, Job 37:9, which, as in ancient days, is till the sure harbinger of fair weather; illustrating the truth of the observation in Pr 25:23, "The north wind driveth away rain." For the tempestuous wind called EUROCLYDON, see that article.
But the wind most frequently mentioned in the Bible is the "cast wind," which is represented as blasting and drying up the fruits, Ge 41:6; Eze 17:10; 19:12, and also as blowing with great violence, Ps 48:7; Eze 27:26; Jon 4:8. It is also the "horrible tempest" literally the glow-wind, of Ps 11:6. This is a sultry and oppressive wind blowing from the south-east, and prevailing only in the hot and dry months of summer. Coming thus from the vast Arabian desert, it seems to increase the heat and drought of the season, and produces universal languor and debility. Rev. Dr. Eli Smith, who experienced it effects during the summer, at Beyrout, describes it as possessing the same qualities and characteristics as the Sirocco, which he had felt at Malta, and which also prevails in Sicily and Italy; except that the Sirocco, in passing over the sea, acquires great dampness. This wind is called by the Arabs the Simoom, by the Turks the Samuel; and by the Egyptians the Camsin; and has long been regarded as a pestilential wind, suddenly overtaking travelers and caravans in the deserts, and almost instantly destroying them by its poisonous and suffocating death. But late and judicious travelers find no evidence that this wind is laden with any poisonous influence. It is indeed oppressively hot and dry, rapidly evaporating the water in the ordinary skin bottles, stopping the perspiration of travelers, drying up the palate and the air passages, and producing great restlessness and exhaustion. As it often blows with a terrible roaring and violence, it carries dust and fine sand high up into the air, so that the whole atmosphere is lurid, and seems in a state of combustion, and the sun is shorn of his beams, and looks like a globe of dull smoldering fire. Both men and animals are greatly annoyed by the dust, and seek any practicable shelter or covering. The camels turn their backs, and hide their heads from it in the ground. It is often accompanied by local whirlwinds, which form pillars of sand and dust, rising high above the ground and moving with swiftness over the plain. Such a tempest may have suggested some features in the prophetic descriptions of the day of God's power: "wonders in the heavens and in the earth, blood and fire and pillars of smoke: the sun shall be turned into darkness, and the moon into blood," Joe 2:30-31; Ac 2:19-20.
Dr. Thomson describes another variety of hot winds or siroccos, often more overwhelming than those just mentioned. The sky is covered with clouds, and pale lightning play through the air; but there is no rain, thunder, or wind. The heat, however, is intolerable; every traveler seeks a refuge, the birds hide themselves in the thickest shades, the fowls pant under the walls with open mouths, and no living thing is in motion.
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And, behold, seven thin ears and dried by the east wind sprung up after them.
Out of the south comes the whirlwind: and cold out of the north.
Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
You break the ships of Tarshish with an east wind.
The north wind brings forth rain: so does a backbiting tongue an angry countenance.
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the bed where it grew.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
Your rowers have brought you into great waters: the east wind has broken you in the midst of the seas.
And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD comes.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, so that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And he said also to the people, When you see a cloud rise out of the west, immediately you say, There comes a shower; and so it is.
And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord comes:
Easton
blowing from the four quarters of heaven (Jer 49:36; Eze 37:9; Da 8:8; Zec 2:6). The east wind was parching (Eze 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa 27:8). This wind prevails in Palestine from February to June, as the west wind (Lu 12:54) does from November to February. The south was a hot wind (Job 37:17; Lu 12:55). It swept over the Arabian peninsula. The rush of invaders is figuratively spoken of as a whirlwind (Isa 21:1); a commotion among the nations of the world as a striving of the four winds (Da 7:2). The winds are subject to the divine power (Ps 18:10; 135:7).
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The east wind carries him away, and he is gone: and as a storm hurls him out of his place.
How your garments are warm, when he quiets the earth by the south wind?
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
He causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain; he brings the wind out of his treasuries.
The burden concerning the desert by the sea. As whirlwinds in the south pass through; so it comes from the desert, from a terrible land.
In measure, by sending it away, you will contend with it: he removes it with his fierce blast in the day of the east wind.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the bed where it grew.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Come, come, and flee from the land of the north, says the LORD: for I have spread you abroad as the four winds of heaven, says the LORD.
And he said also to the people, When you see a cloud rise out of the west, immediately you say, There comes a shower; and so it is. And when you see the south wind blow, you say, There will be heat; and it comes to pass.
Fausets
The four represent the four quarters (Eze 37:9; Da 8:8; Mt 24:31; Jer 49:36). The N. wind was coldest (Song 4:16). The N. wind "awakes," i.e. arises strongly; the Holy Spirit as the Reprover of sin (Joh 16:8-11). The S. wind "comes" gently; the Comforter (Joh 14:16). The W. wind brings rain from the sea (1Ki 18:44-45); its precursor is cloud (Lu 12:54), prevailing in Palestine from November to February. The E. wind is tempestuous (Job 27:21) and, withering (Ge 41:23). The N. wind is first invoked (Song 4:16) to clear the air (Job 37:22); then the warm S. wind (Job 37:17; Lu 12:55); so the Holy Spirit first clears away mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness, then infuses warmth (2Co 4:6), causing the graces to exhale their odor.
In Pr 25:23 "the N. wind driveth away (literally, causeth to grieve, so puts to flight) rain," so a frowning countenance drives away a backbiting tongue. So Vulgate, Chald., and Syriac less appropriately "bringeth forth rain." The N. wind prevails from June to the equinox, the N.W. wind thence to November. The E. wind, "the wind of the wilderness" (Job 1:19; 27:21; Jer 13:24). It is parching and penetrating, like the sirocco (Jon 4:8). The E. wind blowing from across the Red Sea, just at the Passover time of year, was the natural agency employed by divine interposition to part the waters of the Red Sea S. of Suez (Ex 14:21). The E. wind meant in Ge 41:6,23 is probably the S.E. wind blowing from the Arabian desert, called the chamsin, so parching as to wither up all grass; during it there is an entire absence of ozone in the air.
The samoom blows from the S.S.E.; blowing over the Arabian peninsula, it is parching when it reaches Palestine. Lake squalls (lailaps) are noticed Mr 4:37; Lu 8:23. The Greek (lips) name for S.W. wind, and the Latin (cores) N.W. wind, and the violent Euraquilon (not Euroclydon), E.N.E. wind, are noticed Ac 27:12,14. (See EUROCLYDON.) The E. wind symbolizes empty violence (Job 15:2; Ho 12:1; Israel "followeth after" not only vain but pernicious things) and destruction (Jer 18:17; Isa 27:8). Wind indicates speed (Ps 104:4; Heb 1:7), transitoriness (Job 7:7; Ps 78:39), the Holy Spirit (Joh 3:8; Ac 2:2; Ge 3:8 margin).
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And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And, behold, seven thin ears and dried by the east wind sprung up after them.
And, behold, seven ears, withered, thin, and dried by the east wind, sprung up after them:
And, behold, seven ears, withered, thin, and dried by the east wind, sprung up after them:
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
And it came to pass at the seventh time, that he said, Behold, there arises a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare your chariot, and get you down, that the rain stops you not. And it came to pass in a little while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
And, behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell upon the young men, and they are dead; and I alone am escaped to tell you.
O remember that my life is a breath: my eye shall no more see good.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
The east wind carries him away, and he is gone: and as a storm hurls him out of his place.
The east wind carries him away, and he is gone: and as a storm hurls him out of his place.
How your garments are warm, when he quiets the earth by the south wind?
Fair weather comes out of the north: with God is awesome majesty.
For he remembered that they were but flesh; a wind that passes away, and comes not again.
Who makes his angels spirits; his ministers a flaming fire:
The north wind brings forth rain: so does a backbiting tongue an angry countenance.
Awake, O north wind; and come, you south; blow upon my garden, that its spices may flow out. Let my beloved come into his garden, and eat its pleasant fruits.
Awake, O north wind; and come, you south; blow upon my garden, that its spices may flow out. Let my beloved come into his garden, and eat its pleasant fruits.
In measure, by sending it away, you will contend with it: he removes it with his fierce blast in the day of the east wind.
Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.
I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, so that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling up with water, and were in jeopardy.
And he said also to the people, When you see a cloud rise out of the west, immediately you say, There comes a shower; and so it is. And when you see the south wind blow, you say, There will be heat; and it comes to pass.
The wind blows where it wills, and you hear the sound thereof, but can not tell from where it came, and where it goes: so is everyone that is born of the Spirit.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;
And when he is come, he will convict the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; read more. Of righteousness, because I go to my Father, and you see me no more; Of judgment, because the prince of this world is judged.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And because the haven was not suitable to winter in, the majority advised to depart from there also, if by any means they might arrive at Phoenix, and there to winter; which is a haven of Crete, and opens toward the southwest and northwest.
But not long after there arose against it a tempestuous wind, called Euroclydon.
For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
Smith
Winds.
That the Hebrews recognized the existence of four prevailing winds as issuing, broadly speaking, from the four cardinal points, north, south, east and west, may be inferred from their custom of using the expression "four winds" as equivalent to the "four quarters" of the hemisphere.
Eze 37:9; Da 8:8; Zec 2:6; Mt 24:31
The north wind, or, as it was usually called "the north," was naturally the coldest of the four, Ecclus. 43:20 and its presence is hence invoked as favorable to vegetation in
It is described in
as bringing rain; in this case we must understand the northwest wind. The northwest wind prevails from the autumnal equinox to the beginning of November, and the north wind from June to the equinox. The east wind crosses the sandy wastes of Arabia Deserts before reaching Palestine and was hence termed "the wind of the wilderness."
It blows with violence, and is hence supposed to be used generally for any violent wind.
Job 27:21; 38:24; Ps 48:7; Isa 27:8; Eze 27:26
In Palestine the east wind prevails from February to June. The south wind, which traverses the Arabian peninsula before reaching Palestine, must necessarily be extremely hot.
Job 37:17; Lu 12:55
The west and southwest winds reach Palestine loaded with moisture gathered from the Mediterranean, and are hence expressly termed by the Arabs "the fathers of the rain." Westerly winds prevail in Palestine from November to February. In addition to the four regular winds, we have notice in the Bible of the local squalls,
Mr 4:37; Lu 8:23
to which the Sea of Gennesareth was liable. In the narrative of St. Paul's voyage we meet with the Greek term Lips to describe the southwest wind; the Latin Carus or Caurus, the northwest wind
and Euroclydon, a wind of a very violent character coming from east-northeast.
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And, behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell upon the young men, and they are dead; and I alone am escaped to tell you.
The east wind carries him away, and he is gone: and as a storm hurls him out of his place.
How your garments are warm, when he quiets the earth by the south wind?
By what way is the light distributed, which scatters the east wind upon the earth?
You break the ships of Tarshish with an east wind.
Awake, O north wind; and come, you south; blow upon my garden, that its spices may flow out. Let my beloved come into his garden, and eat its pleasant fruits.
In measure, by sending it away, you will contend with it: he removes it with his fierce blast in the day of the east wind.
And I will dash them one against another, even the fathers and the sons together, says the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Your rowers have brought you into great waters: the east wind has broken you in the midst of the seas.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus says the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Therefore the male goat grew very great: and when he was strong, the great horn was broken; and instead of it came up four notable ones toward the four winds of heaven.
Come, come, and flee from the land of the north, says the LORD: for I have spread you abroad as the four winds of heaven, says the LORD.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling up with water, and were in jeopardy.
And when you see the south wind blow, you say, There will be heat; and it comes to pass.
But not long after there arose against it a tempestuous wind, called Euroclydon.