Reference: Zacharias
American
1. A person mentioned in Mt 23:35; Lu 11:51, and most probably designating the son of the high-priest Jehoida, or Barachias, who was stoned to death by order of king Joash for publicly rebuking the king, his court and the people for their growing corruption, 2Ch 24:20-22. Some suppose the prophet Zechariah to be intended; but history gives no account of his death. Others refer it to a Zacharias the son of Baruch, who was put to death just before the destruction of Jerusalem; but it seems unnatural and unnecessary to suppose that Christ here spoke prophetically.
2. A priest belonging to the eighth course or class, called that of Abia, 1Ch 24, the husband of Elisabeth, and father of John the Baptist. His residence, when not on duty, was in the hill-country south of Jerusalem. He is known to us by his pious and blameless life; his vision of Gabriel in the temple, promising him a son in his old age; his hesitancy in believing, for which he was visited by a temporary dumbness; his miraculous restoration at the circumcision of his son; and his noble and prophetic song of praise, Lu 1:5-25,57-59.
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And the Spirit of God came upon Zechariah the son of Jehoiada the priest. And he stood above the people, and said to them, Thus says God, Why do ye transgress the commandments of LORD, so that ye cannot prosper? Because ye have for And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of LORD. read more. Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son. And when he died, he said, LORD look upon it, and require it.
so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.
It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, going in all the commandments and righteous things of the Lord blameless. read more. And there was no child to them because Elizabeth was barren, and they were both advanced in their days. But it came to pass during his service as a priest in the course of his division in the presence of God, that, according to the custom of the priesthood, he was chosen by lot to burn incense after entering into the temple of the Lord. And the whole multitude of the people were praying outside at the hour of incense. And an agent of Lord became visible to him, standing on the right side of the altar of incense. And Zacharias having seen, was shaken, and fear fell upon him. But the agent said to him, Fear not, Zacharias, because thy plea was heard, and thy wife Elizabeth will bear a son for thee. And thou shall call his name John. And there will be joy and exultation for thee, and many will rejoice at his birth. For he will be great in the sight of the Lord, and he should, no, not drink wine and strong drink. And he will be filled of Holy Spirit, even from his mother's belly. And he will turn back many of the sons of Israel to Lord their God. And he will go ahead, in front of him, in the spirit and power of Elijah, to turn back the hearts of fathers toward children, and the disobedient in a mentality of the righteous, to make ready for Lord a people prepared. And Zacharias said to the agent, How will I know this? For I am aged, and my wife is advanced in her days. And having answered, the agent said to him, I am Gabriel who stand in the presence of God. And I was sent to speak to thee, and to announce these good news to thee. And behold, thou will be mute, and not able to speak until that day these things will come to pass, because thou did not believed my words, which will be fulfilled in their time. And the people were waiting for Zacharias, and they wondered during his delay in the temple. And when he came out, he could not speak to them, and they recognized that he had seen a vision in the temple. And he was beckoning to them, and remained speechless. And it came to pass, when the days of his service were fulfilled, he departed to his house. And after these days his wife Elizabeth conceived, and she concealed herself five months, saying, Thus the Lord has done to me during the days in which he looked, to take away my shame among men.
Now the time for Elizabeth was fulfilled for her to give birth, and she brought forth a son. And her neighbors and her kinfolk heard that Lord magnified his mercy toward her, and they rejoiced with her. read more. And it came to pass on the eighth day, that they came to circumcise the child, and they were calling it by the name of his father Zacharias.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.
Easton
(1.) A priest of the course of Abia, the eighth of the twenty-four courses into which the priests had been originally divided by David (1Ch 23:1-19). Only four of these courses or "families" of the priests returned from the Exile (Ezr 2:36-39); but they were then re-distributed under the old designations. The priests served at the temple twice each year, and only for a week each time. Zacharias's time had come for this service. During this period his home would be one of the chambers set apart for the priests on the sides of the temple ground. The offering of incense was one of the most solemn parts of the daily worship of the temple, and lots were drawn each day to determine who should have this great honour, an honour which no priest could enjoy more than once during his lifetime.
While Zacharias ministered at the golden altar of incense in the holy place, it was announced to him by the angel Gabriel that his wife Elisabeth, who was also of a priestly family, now stricken in years, would give birth to a son who was to be called John, and that he would be the forerunner of the long-expected Messiah (Lu 1:12-17). As a punishment for his refusing to believe this message, he was struck dumb and "not able to speak until the day that these things should be performed" (Lu 1:20). Nine months passed away, and Elisabeth's child was born, and when in answer to their inquiry Zacharias wrote on a "writing tablet," "His name is John," his mouth was opened, and he praised God (60-79). The child (John the Baptist), thus "born out of due time," "waxed strong in spirit" (1:80).
(2.) The "son of Barachias," mentioned as having been slain between the temple and the altar (Mt 23:35; Lu 11:51). "Barachias" here may be another name for Jehoiada, as some think. (See Zechariah.)
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Now David was old and full of days, and he made Solomon his son king over Israel. And he gathered together all the rulers of Israel, with the priests and the Levites. read more. And the Levites were numbered from thirty years old and upward. And their number by their polls, man by man, was thirty-eight thousand. Of these, twenty-four thousand were to oversee the work of the house of LORD. And six thousand were officers and judges, and four thousand were porters, and four thousand praised LORD with the instruments which I made, [David said], to praise therewith. And David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Ladan and Shimei. The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers of Ladan. And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. And Jahath was the chief, and Zizah the second. But Jeush and Beriah had not many sons. Therefore they became a fathers' house in one reckoning. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses. And Aaron was separated that he should sanctify the most holy things, he and his sons, forever, to burn incense before LORD, to minister to him, and to bless in his name, forever. But as for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer. The sons of Gershom: Shebuel the chief. And the sons of Eliezer were: Rehabiah the chief. And Eliezer had no other sons, but the sons of Rehabiah were very many. The sons of Izhar: Shelomith the chief. The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred seventy-three. The sons of Immer, a thousand fifty-two. read more. The sons of Pashhur, a thousand two hundred forty-seven. The sons of Harim, a thousand and seventeen.
so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.
And Zacharias having seen, was shaken, and fear fell upon him. But the agent said to him, Fear not, Zacharias, because thy plea was heard, and thy wife Elizabeth will bear a son for thee. And thou shall call his name John. read more. And there will be joy and exultation for thee, and many will rejoice at his birth. For he will be great in the sight of the Lord, and he should, no, not drink wine and strong drink. And he will be filled of Holy Spirit, even from his mother's belly. And he will turn back many of the sons of Israel to Lord their God. And he will go ahead, in front of him, in the spirit and power of Elijah, to turn back the hearts of fathers toward children, and the disobedient in a mentality of the righteous, to make ready for Lord a people prepared.
And behold, thou will be mute, and not able to speak until that day these things will come to pass, because thou did not believed my words, which will be fulfilled in their time.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.
Fausets
1. Father of John the Baptist. (Lu 1:5). (See JOHN THE BAPTIST.) Of the course of Abia or Abijah, eighth of the 24 (1Ch 24:10); walking with Elizabeth his wife "in all the commandments and ordinances of the Lord blameless." His lot was to burn incense, the embodiment of prayer (from whence also during the burning of incense the whole people prayed: Re 8:3-4; Ps 141:2), and esteemed so honourable an office that the same person (say the rabbis) was not allowed to discharge it twice. His unbelief ("whereby shall I know this, seeing I am old?" etc.) at the angel' s announcement of John's birth was retributively punished by dumbness (contrast Ps 116:10; 2Co 4:13), a warning to Israel whose representative he was of the consequences of unbelief if the nation should reject the gospel just coming; just as Mary on the contrary was an example of the blessedness which would flow if they believed (Lu 1:45,38).
Faith (dictating the name for his son given by the angel: Lu 1:13,63-64) opened his mouth, as faith shall cause Israel in the last days to confess her Lord, and the veil on her heart shall be taken away (2Co 3:15-16). Then followed his song of thanksgiving under the Holy Spirit, as Israel shall sing when turned to the Lord according to "the oath which He sware to our father Abraham," etc. (Lu 1:68-80; Isa 12:1-3; Zec 12:10,) "The horn of salvation in the house of David" contrasts beautifully with "the little horn" or antichrist destroying Israel before Messiah shall appear for Israel's help (Da 7:8; 8:9-14,11; 12:1-3).
2. Son of Barachias (Mt 23:35). The same as the sire of Jehoiada; Joash ungratefully forgetting that he owed his throne to Jehoiada slew Zacharias for his faithful reproof: "Why transgress ye the commandments of Jehovah, that ye cannot prosper? because ye have forsaken Jehovah, He hath also forsaken you." By Joash's command they stoned Zacharias "in the court of the house of Jehovah!" And to it the tradition may be due which assigns the tomb in the valley of Jehoshaphat to Zacharias. Contrast Jehoiada's reverent care not to slay Athaliah in the temple precincts (2Ch 23:14; 24:20-22,25). Joash slew other "sons" of Jehoiada besides Zacharias.
The Lord look upon it and requite it was the martyr's dying sentence, which Jesus refers to as about to be executed on Israel; "that upon you may come all the righteous blood shed upon the earth from the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar," i.e. in the interior court of the priests, in which was the altar of burnt offerings. As Zacharias' prayer for vengeance is the judicial side of God's word by His prophets (Re 6:9-11; Lu 18:7), so Stephen's prayer is the gospel loving side of it (Ac 7:60). Though Urijah was slain subsequently to Zacharias (Jer 26:23), yet Zacharias is the last as the canon was arranged, Chronicles standing in it last; Christ names Zacharias as the last and Abel as the first martyr in the Scripture canon. Barachias may have been a second name of Jehoiada, meaning "the blessed," because he preserved David's house in the person of Joash from the murderous Athaliah, slew her, and restored the rightful king. However, as "son of Barachias" does not occur in Lu 11:51, perhaps the words in Matthew were a marginal gloss, confusing this Zacharias with Zechariah the prophet, son of Berechiah.
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And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, Have her forth between the ranks. And whoever follows her, let him be slain with the sword, for the priest said, Do not slay
And the Spirit of God came upon Zechariah the son of Jehoiada the priest. And he stood above the people, and said to them, Thus says God, Why do ye transgress the commandments of LORD, so that ye cannot prosper? Because ye have for And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of LORD. read more. Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son. And when he died, he said, LORD look upon it, and require it.
And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died. And they buried him in the city of
Let my prayer be set forth as incense before thee, the lifting up of my hands as the evening sacrifice.
And in that day thou shall say, I will give thanks to thee, O LORD, for though thou were angry with me. Thine anger is turned away and thou comfort me. Behold, God is my salvation. I will trust, and will not be afraid, for LORD, [even] LORD, is my strength and song, and he has become my salvation. read more. Therefore with joy ye shall draw water out of the wells of salvation.
and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land]. And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them. read more. Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.
Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down. And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered. read more. Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed.
And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people s And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. read more. And those who are wise shall shine as the brightness of the firmament, and those who turn many to righteousness as the stars forever and ever.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication. And they shall look to me whom they have pierced. And they shall mourn for him, as [a man] mourns for his only
so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.
It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth.
But the agent said to him, Fear not, Zacharias, because thy plea was heard, and thy wife Elizabeth will bear a son for thee. And thou shall call his name John.
And Mary said, Behold the maid-servant of Lord. May it happen to me according to thy word. And the agent departed from her.
And blessed is she who believed, because there will be a fulfillment of the things that were spoken to her from Lord.
And having asked for a writing tablet, he wrote, saying, His name is John. And they all marveled. And immediately his mouth was opened, and his tongue, and he spoke, praising God.
Blessed is Lord, the God of Israel, because he came to help, and made ransom for his people. And he raised up a horn of salvation for us in the house of his boy David, read more. just as he spoke by the mouth of his holy prophets from of old, salvation from our enemies, and from the hand of all who hate us, to do mercy with our fathers, and his holy covenant to be remembered, the oath that he swore to Abraham our father, to give to us, without fear from the hand of our enemies, having been saved to serve him in piety and righteousness before him all our the days of our life. And thou, child, will be called a prophet of the Most High. For thou will go ahead, before the face of Lord, to prepare his ways, to give knowledge of salvation to his people in the remission of their sins, because of the bowels of mercy of our God, by which the dayspring from on high came to help us, to give light to those who dwell in darkness and the shadow of death, to guide our feet into a way of peace. And the child grew, and became strong in spirit. And he was in the desolate regions until the day of his manifestation to Israel.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.
And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them?
And having knelt down, he cried out in a great voice, Lord, place not this sin to them. And after saying this, he slept.
But to this day when Moses is read, a veil lays upon their heart. But whenever it turns to Lord, the veil is removed.
For I testify about him, that he has much zeal for you, and those in Laodicea, and those in Hierapolis.
And when he opened the fifth seal, I saw underneath the altar the souls of those who had been killed because of the word of God, and because of the testimony of the Lamb that they held. And they cried out in a great voice, saying, Master, Holy and True, how long do thou not judge and avenge our blood from those who dwell on the earth? read more. And a white robe was given to them each, and it was said to them that they should still rest a time, until also their fellow bondmen, and their brothers, and those going to be killed as they too, would be fulfilled.
And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne. And the vapor of the incense, with the prayers of the sanctified, ascended before God out of the agent's hand.
Morish
Zachari'as
1. Son of Barachias, who was slain between the temple and the altar. Mt 23:35; Lu 11:51. This probably refers to Zecharias the son of Jehoiada, who was thus slain by order of the king. '/2-Chronicles/24/20/type/acv'>2Ch 24:20-22; 'son' in one of the places may signify 'grandson.' As the Book of Chronicles closes the Hebrew Bible, this assassination of a righteous man may well be deemed the last as that of Abel was the first.
2. Priest of the course of Abia, and father of John the Baptist. Because of his unbelief he was dumb until the child was born. When his son was circumcised, his voice was restored, and being full of the Holy Ghost he praised God and prophesied. His friends proposed the same name for his son; but he objected, and the babe was named John, as directed by the angel. Luke 1.
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And the Spirit of God came upon Zechariah the son of Jehoiada the priest. And he stood above the people, and said to them, Thus says God, Why do ye transgress the commandments of LORD, so that ye cannot prosper? Because ye have for And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of LORD. read more. Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son. And when he died, he said, LORD look upon it, and require it.
so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.
Smith
Zachari'as
(Greek form of Zechariah).
1. Father of John the Baptist.
Lu 1:5
etc. He was a priest of the course of Abia. the eighth of the twenty-four courses who ministered at the temple in turn. He probably lived at Hebron. His wife's name was Elisabeth. John was born to them in their old age, and the promise of this son was communicated to Zacharias by an angel while he was offering incense and praying in the temple.
2. Son of Barachias, who, our Lord says, was slain by the Jews between the altar and the temple.
Mt 23:35; Lu 11:54
There has been much dispute who this Zacharias was. Many of the Greek fathers have maintained that the father of John the Baptist is the person to whom our Lord alludes but there can be little or no doubt that the allusion is to Zechariah, the son of Jehoiada,
and he may have been called "the son" of Barachias from his grandfather. (B.C. 838.) He is mentioned as being the martyr last recorded in the Hebrew Scriptures (as Abel was the first) -d Chronicles being the last book in their canon.
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And the Spirit of God came upon Zechariah the son of Jehoiada the priest. And he stood above the people, and said to them, Thus says God, Why do ye transgress the commandments of LORD, so that ye cannot prosper? Because ye have for And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of LORD.
so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.
It came to pass in the days of Herod, king of Judea, there was a certain priest, named Zacharias, from the division of Abijah, and his wife was from the daughters of Aaron, and her name was Elizabeth.
waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.