and immediately the man was healed, and took up his bed, and went his way: but that day being the sabbath,

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

Jesus answered them, I perform'd one single miracle on the sabbath, and does that alarm you?

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."