'Sabbath day' in the Bible

'Remember the Sabbath-day to sanctify it;

for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.

Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.

Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,

ye do not burn a fire in any of your dwellings on the sabbath-day.'

On each sabbath-day he arrangeth it before Jehovah continually, from the sons of Israel -- a covenant age-during;

And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,

'And on the sabbath-day, two lambs, sons of a year, perfect ones, and two-tenth deals of flour, a present, mixed with oil, and its libation;

This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering.

Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

And he said, "Wherefore wilt thou go to him today, while it is neither new moon nor Sabbath day?" And she said, "Be content."

And he commanded them, saying, "This is that ye must do: one third part of you shall come on the Sabbath day and keep the watch of the king's house;

and two portions of you - that is, all that go out the Sabbath day - shall keep the watch of the house of the LORD about the king,

And the captains over the hundreds did all the things as Jehoiada the priest commanded: and took every man his men, that is, them that came in the Sabbath day with them that went out the Sabbath day, and went to Jehoiada the priest.

This it is therefore that ye shall do. The third part of you priests and Levites which come in the Sabbath day, shall keep the doors;

And the Levites and all Judah did in all things as Jehoiada the priest commanded, and took every man his men: both them that came in and them that went out the Sabbath day: for Jehoiada the priest did let none of the companies depart.

and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.

In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.

And I strive with the freemen of Judah, and say to them, 'What is this evil thing that ye are doing, and polluting the sabbath-day?

And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.

And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.

I will satisfy him with long life, and show him my salvation." A Psalm. A song for the Sabbath day.

A Psalm. -- A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,

Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.

And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;

But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.

And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.

And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.

In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.

When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."

Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless?

For the son of man is Lord even of the Sabbath day."

where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day?

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

But pray that your flight be not in the winter, neither on the Sabbath day.

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain.

And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

Wherefore, the son of man is Lord even of the Sabbath day."

And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

And he said unto them, "The son of man is Lord even of the Sabbath day."

On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.

And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.

then said Jesus to them, I will ask you one question, which is the most allowable on the sabbath-day, to do good, or to neglect it? to save a man's life, or to let him perish?

And he was teaching in one of the synagogues on the sabbath day.

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water?

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'

and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before

And they returned, and prepared odours, and ointments; but rested the Sabbath day, according to the commandment.

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

And immediately the man was made whole, and took up his bed, and went. And the same day was the Sabbath day.

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].

Moses enjoin'd you circumcision (or rather not Moses, but the patriarchs) accordingly you circumcise a man on the sabbath-day.

if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?

now it was the sabbath-day when Jesus made the clay, and gave him his sight.

Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day.

And the next sabbath day came almost the whole city together to hear the word of God.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.

And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].