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But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:

whom he has called, not only from among the Jews, but also from the Gentiles?

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:

I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.

Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?

For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,

and that the Gentiles might glorify God for his mercy, as it is written: For this cause I will give praise to thee among the Gentiles, and to thy name will I sing.

And again: Praise the Lord, all you Gentiles, and applaud him all you peoples.

And again, Isaiah says: There shall be a root of Jesse, and he that shall rise to rule the Gentiles, in him shall the Gentiles trust.

For I will not dare to speak of any of those things which Christ has not accomplished through me, by word and deed, in order to make the Gentiles obedient,

they have been pleased to do so, and they are their debtors. For if the Gentiles have become partakers of their spiritual things, they ought to minister to them in things pertaining to the flesh.