Christ has been parceled out by you! It was not Paul who was crucified for you, was it? You were not baptized in Paul's name, were you?

I mean this, that one of you says, "I belong to Paul's party," another, "And I belong to Apollos' party," another, "And I belong to Cephas' party," another, "And I belong to Christ's party."

while one cries I am Paul's disciple, and another, I am Apollo's, are ye not vicious?

The final greeting is mine -- Paul's -- with my own hand.

And I was weak, apprehensive and fearful when I was [there] with you. [Note: This probably refers to Paul's sense of inadequacy in view of the task before him].

All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].

But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her.

Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

I [Paul] planted [i.e., preached God's word], Apollos watered [it], but God made it grow.

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].