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and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, 'Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden,
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And Elkanah her husband saith to her, 'Do that which is good in thine eyes; abide till thy weaning him; only, Jehovah establish His word;' and the woman abideth and suckleth her son till she hath weaned him,
And the men of Ashdod see that it is so, and have said, 'The ark of the God of Israel doth not abide with us, for hard hath been His hand upon us, and upon Dagon our god.'
and Saul, and Jonathan his son, and the people who are found with them, are abiding in Gibeah of Benjamin, and the Philistines have encamped in Michmash.
And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men,
And Gad the prophet saith unto David, 'Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;' and David goeth and entereth the forest of Hareth.
And Saul heareth that David hath become known, and the men who are with him, and Saul is abiding in Gibeah, under the grove in Ramah, and his spear is in his hand, and all his servants standing by him.
and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.
And Saul encampeth in the height of Hachilah, which is on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness;
And David cometh in unto the two hundred men who were too faint to go after David, and whom they cause to abide at the brook of Besor, and they go out to meet David, and to meet the people who are with him, and David approacheth the people, and asketh of them of welfare.
and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also is the portion of him who is abiding by the vessels -- alike they share.'
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