Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.

For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit.

In the midst of the street of it, even on this side, and on that of the river, grew the tree of life, producing twelve crops of fruit, and ripening its fruit in succession every month; and the leaves of the tree are for the healing of the nations.

So every good tree beareth good fruits; but every bad tree in kind, produceth bad fruits.

A good tree cannot produce bad fruits, neither can a tree bad in kind produce good fruits.

and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away.

And he spake a parable unto them, Behold the fig-tree, and all the trees,

And now also the ax is laid to the root of the trees: every tree therefore which produceth not good fruit, is hewing down, and casting into the fire.

But now is the ax laid even to the root of the trees; every tree therefore that produceth not good fruit, is cut down and cast into the fire.

Nathaniel saith unto him, From whence canst thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said unto him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

Every tree is known by its own peculiar fruit. For men do not gather figs from off thorns, nor do they gather from the bramble a bunch of grapes.

Then he spake this parable: A certain man had a fig-tree planted in his vineyard; and he came, expecting fruit on it, and found none.

Then said he to the vine-dresser, Lo! for three years have I come, expecting fruit on this fig-tree, and find none: cut it down; why doth it render the ground thus useless?

It is like a grain of mustard, which a man took and put into his garden; and it grew, and became a great tree; and the fowls of the air lodged on its branches.

Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet.

And the Lord said, If ye had faith as a grain of mustard, ye might say to that sycamore-tree, Be rooted up, and be planted in the sea; and it would obey you.

So running before, he climbed up a sycamore-tree, in order to get a sight of him: for he was about to pass that way.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

He that hath ears, let him hear what the Spirit saith to the churches, To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

and the stars of heaven fell to the earth, as the fig-tree sheddeth her early ripe figs when shaken by a mighty wind:

AND after these things I saw four angels standing at the four corners of the earth, to hold back the four winds of the earth, that the wind should not blow on the earth, neither on the sea, nor on any tree.

And it was told them, Hurt not the grass of the earth, nor any herb, nor any tree, but only those men who have not the seal of God in their foreheads.

Blessed are they who keep his commandments, that they may have authority to approach unto the tree of life, and that they may enter in by the gates into the city.

The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree.

And we are witnesses of all things which he did both in the region of the Jews, and in Jerusalem; whom they killed suspending him on a tree:

But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre.

But if some of the branches have been broken off, and thou though a wild olive hast been grafted in among them, and become a partaker of the root and fatness of the olive tree;

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?