for I came to set a man at variance with his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

they will be divided, father against son, and son against father; mother against daughter, and daughter against the mother; mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law."

to those without law, as without law (not being without law to God, but under law to Christ), that I might gain those without law.

for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law;

(for, when gentiles who have no law do by nature the things of the law, these, having no law, are a law to themselves;

And, to the Jews, I became as a Jew, that I might gain Jews; to those under law, as under law (not being myself under law), that I might gain those under law;

Speak not one against another, brethren. He that speaks against a brother, or judges his brother, speaks against the law, and judges the law; but, if you judge the law, you are not a doer of the law, but a judge.

What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;"

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

Is the law, then, against the promises of God? It could not be! For, if a law had been given, which was able to make alive, truly righteousness would have been by law;

Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?"

The Jews, therefore, answered him, "We have a law, and according to the law He ought to die, because He made Himself God's Son."

You who boast in law, do you dishonor God through your transgression of the law?

For circumcision, indeed, profits, if you do the law; but, if you are transgressors of the law, your circumcision has become uncircumcision.

And shall not the uncircumcision that is by nature, if it fulfills the law, judge you, with the letter and circumcision, to be a transgressor of the law?

Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God;

because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.

But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets;

Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith.

Do we, then, make void the law through faith? It could not be! Yea, we establish the law.