The kingdom of heaven is like a king that made a marriage feast for his son;

and sent his servants to call those who had been invited to the marriage feast; and they refused to come.

Again, he sent other servants, saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.

Then he said to his servants: The marriage feast is ready, but those who were invited were not worthy.

Go, therefore, to the cross-ways, and invite to the marriage feast as many as you find.

But they said: Not during the feast, lest there be a tumult among the people.

Now at the feast, the governor was in the habit of releasing to the multitude one prisoner, whom they chose.

After two days was the passover and the feast of unleavened bread; and the chief priests and the scribes sought how they might take him by craft, and kill him.

But they said: Not during the feast, lest there be a tumult of the people.

Now it was his custom to release to them, at the feast, one prisoner, whomever they desired.

And his parents went up every year to Jerusalem, at the feast of passover.

And when he was twelve years old, they went up to Jerusalem, according to the custom of the feast.

And Levi made him a great feast at his own house; and there was a great multitude of publicans and others, who reclined at table with them.

And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.

But when you make a feast, invite the poor, the maimed, the lame, the blind;

Now the feast of unleavened bread, which is called the passover, was at hand.

For it was necessary that he should release to them one at the feast.

And he said to them: Draw out now, and carry it to the governor of the feast. And they carried it.

When the governor of the feast had tasted the water that had been made wine, (and he knew not whence it was, but the servants that had drawn the water knew,) the governor of the feast called the bridegroom, and said to him:

And while he was in Jerusalem, during the feast of passover, many believed on his name, because they saw the signs that he did.

Therefore, when he came into Galilee, the Galileans received him, because they had seen all things that he had done in Jerusalem during the feast; for they them selves had gone to the feast.

After this was the feast of the Jews; and Jesus went up to Jerusalem.

And the passover, the feast of the Jews, was near.

Now the feast of tabernacles, a feast of the Jews, was near.

Do you go up to this feast. I go not up now to this feast, because my time has not yet fully come.

But when his brothers had gone up, then he also went up to the feast, not openly, but, as it were, in secret.

Then the Jews sought for him at the feast, and said: Where is he?

Now in the middle of the feast, Jesus went up into the temple, and taught.

On the last day, the great day of the feast, Jesus stood and cried, saying: If any one thirst, let him come to me and drink.

And the feast of the dedication was celebrated in Jerusalem, and it was winter:

Then they sought for Jesus, and said one to another, as they stood in the temple: What think you, that he will not come to the feast?

On the next day, a great multitude that had come to the feast, having heard that Jesus was coming into Jerusalem,

Among those who came to worship at the feast were certain Greeks.

Now before the feast of the passover, Jesus knew that his hour had come that he must go out of this world to his Father; and having loved his own that were in the world, he loved them to the end.

For some thought, because Judas had the purse, that Jesus had said to him: Buy what we need for the feast; or, that he should give something to the poor.

but took leave of them, saying: I must, by all means, keep this coming feast in Jerusalem: but I will return to you, if God be willing. And he sailed from Ephesus,

Therefore, let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of purity and truth.

If any one of the unbelievers invites you to a feast, and you are disposed to go, eat any thing that is set before you, asking no questions for conscience sake.

Let no one judge you, therefore, in meat or in drink, or in respect to a feast, or the new moon, or sabbaths,