But, a birthday feast of Herod taking place, the daughter of Herodias danced in the midst, and pleased Herod;

The kingdom of the heavens hath become like a man, a king, - who made a marriage-feast for his son;

And sent his servants, to call the invited into the marriage-feast, - and they would not come.

Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast.

Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast.

But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.

They were saying, however: Not during the feast, lest, an uproar, arise among the people.

But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee,

for they were saying - Not in the feast, lest there be an uproar of the people.

Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And, when he became twelve years, and they went up, according to the custom of the feast,

And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, - that, when he cometh and knocketh, straightway, they may open unto him.

Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

And the feast of the unleavened bread, which is called a Passover, was drawing near.

And he saith unto them - Draw out now, and be bearing unto the master of the feast. And they bare.

And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,

Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

So, when he came into Galilee, the Galilaeans welcomed him, having seen, all things, whatsoever he had done in Jerusalem during the feast; for, they also, went unto the feast.

After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.

Now the passover was near, the feast of the Jews.

But the feast of the Jews was near, that of the pitching of tents.

Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.

The Jews, therefore, were seeking him in the feast, and were saying - Where is that one?

Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

The feast of dedication took place at that time, in Jerusalem: it was, winter,

They were therefore seeking Jesus, and were saying one to another, in the temple, standing - How seemeth it unto you? that he will in nowise come unto the feast?

On the morrow, the great multitude that had come unto the feast, hearing that Jesus was coming into Jerusalem,

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

For, some, were thinking, since Judas held the bag, that Jesus was saying to him - Buy the things of which we have, need, for the feast; or that, unto the destitute, he should give something.

So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.

Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -