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and sent forth his servants to call to the feast those who had been invited; and they would not come.
Again, he sent other servants, saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come to the feast.
Then saith he to his servants, The feast is ready, but those who were invited were not worthy.
Go therefore into the thoroughfares, and as many as ye find, invite to the feast.
But they said, Not at the feast, lest there be an uproar among the people.
Now at the feast the governor was wont to release to the multitude one prisoner, whom they would.
And two days after was the passover, and the feast of unleavened bread; and the chief priests and the scribes sought how they might seize him by craft, and put him to death.
For they said, Not at the feast, lest there be an uproar among the people.
And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?
Now at the feast he was wont to release to them one prisoner, whom they might ask.
Now his parents used to go yearly to Jerusalem at the feast of the passover.
And when he was twelve years old, and they went up, after the custom of the feast,
And Levi made a great feast for him at his house, and there was a great company of publicans and others, who were reclining at table with them.
But when thou makest a feast, call the poor, the maimed, the lame, the blind;
Now the feast of unleavened bread, which is called the passover, was drawing near;
And both Jesus and his disciples were invited to the feast.
And they had no wine, because the wine of the feast had failed. Then the mother of Jesus saith to him, There is no wine.
And he saith to them, Draw out now, and bear it to the master of the feast. And they bore it.
But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom
And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.
When therefore he came into Galilee, the Galilaeans received him, having seen all that he did in Jerusalem at the feast; for they also went to the feast.
After these things there was the feast of the Jews, and Jesus went up to Jerusalem.
Now the feast of the Jews, the feast of tabernacles, was at hand.
Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.
But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.
The Jews therefore sought him at the feast, and said, Where is that man?
But when it was now the midst of the feast, Jesus went up into the temple and taught.
On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.
And the feast of the dedication came at Jerusalem. It was winter;
They sought therefore for Jesus, and said one to another, as they stood in the temple, What think ye? that he will not come to the feast?
On the next day, a great multitude that had come to the feast, hearing that Jesus was coming to Jerusalem,
Now there were certain Greeks among those who came up to worship at the feast.
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.
For some thought, because Judas kept the purse, that Jesus said to him, Buy what we need for the feast; or that he should give something to the poor.
So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.
receiving the wages of unrighteousness. Counting it pleasure to riot in the daytime, spots and blemishes, reveling in their deceits while they feast with you,
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