And when thou prayest, be not as the hypocrites: for they love standing in the synagogues and at the corners of the streets, to pray, that they may make a shew to men. Verily I say unto you, That they have their reward.

And when ye fast, be not as the hypocrites, affecting a gloomy look: for they disfigure their visages, that they may make a shew of fasting to men. Verily I say unto you, That they have their reward.

for he taught them as having authority, and not as the scribes.

And going a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.

And they were struck with astonishment at his doctrine; for he taught them as one having authority, and not as the scribes.

And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

The Pharisee, standing by himself, made this prayer: God, I thank thee, that I am not as the rest of mankind, extortioners, unjust, adulterers, or as this tax-gatherer.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I to you. Let not your heart be agitated, nor shrink back through fear.

for these men are not, as ye suppose, drunk, for it is only the third hour of the day.

because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened.

(as it is written "that I have constituted thee father of many nations,") before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences.

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

I therefore so run not as uncertainly; so do I exercise with my fists, not as striking the air:

For we are not as the many, adulterating the word of God; but as of sincerity, but as of God, in the sight of God, speak we in Christ.

And [act] not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.

have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as [extorted] of covetousness.

But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

Take heed, then, that ye walk circumspectly, not as fools, but as wise,

but as we have been approved of God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

For this cause do we also give thanks to God unceasingly, because when ye received the word reported by us from God, ye received it not as the word of man, but, as it is in truth, the word of God, which worketh also effectually in you that believe.

Yet regard him not as an enemy, but admonish him as a brother.

who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.

whom though ye have not seen, ye love; on whom, though ye have not as yet gazed, yet believing, ye exult with joy unutterable and glorious:

not as domineering over your allotted congregations, but as being examples of the flock.

Not as Cain, who was of the wicked one, and slew his brother: and wherefore did he slay him? Because his own works were wicked, and those of his brother righteous.

And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, that we should love one another.