But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

There is one body and one Spirit, even as you have been marked out by God in the one hope of his purpose for you;

One Lord, one faith, one baptism,

And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah.

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

And will go out to put in error the nations which are in the four quarters of the earth, Gog and Magog, to get them together to the war, the number of whom is like the sands of the sea.

And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah.

And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

For as the body is one, and has a number of parts, and all the parts make one body, so is Christ.

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.

And numbers of people will be turned from the right way, and will give one another up and have hate for one another.

Then two men will be in the field; one is taken, and one let go;

Two women will be crushing grain; one is taken, and one let go.

And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey.

Now a go-between is not a go-between of one; but God is one.