At that time Jesus went on the sabbath through the grainfields; and his disciples were hungry, and began to pluck the ears of grain, and to eat.

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

Or have ye not read in the Law, that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

For the Son of man is lord of the sabbath.

And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out?

Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath.

And pray that your flight be not in winter, nor on a sabbath.

And the sabbath being over, as it began to dawn toward the first day of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

And they enter Capernaum; and immediately on the sabbath he was teaching in the synagogue.

And it came to pass, that he was going through the grainfields on the sabbath, and his disciples began, as they went along, to pluck the ears of grain.

And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

And he said to them, The sabbath was made for man, and not man for the sabbath.

So that the Son of man is lord even of the sabbath.

and they watched him, whether he would heal him on the sabbath, that they might accuse him.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

And evening having now come, because it was the preparation, that is, the day before the sabbath,

And when the sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbath.

And it came to pass on the second sabbath after the first, that he was going through grainfields; and his disciples plucked the ears of grain, and ate them, rubbing them with their hands.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

And he said to them, The Son of man is lord even of the sabbath.

And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.

And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.

And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?

And he was teaching in one of the synagogues on the sabbath.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

And it came to pass, when he had come into the house of one of the chief men of the Pharisees on the sabbath to eat bread, that they were watching him.

And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not?

And it was the day of preparation, and the sabbath was now coming on.

And they returned, and prepared spices and ointments; and on the sabbath they rested, according to the commandment.

And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?

And the day on which Jesus made the clay and opened his eyes was the sabbath.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.

For they that dwell at Jerusalem, and their rulers, not knowing him, nor the voices of the prophets which are read every sabbath, fulfilled them in condemning him.

And as they were going out, they besought that these words might be spoken to them on the next sabbath.

And on the next sabbath almost the whole city came together to hear the word of the Lord.

For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath.

And he discoursed in the synagogue every sabbath, and endeavored to persuade both Jews and Greeks.