And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair.

But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."

But I have it against you, that you suffer the woman Jezebel, who calls herself a prophetess; and she teaches and seduces My servants to commit fornication, and to eat idol-sacrifices.

The Samaritan woman, therefore, says to Him, "How is it that Thou, being a Jew, askest drink of me, who am a Samaritan woman?" (For Jews have no dealings with Samaritans).

For, if a woman is unveiled, let her also be shaven; but, if it is a shame for a woman to be shorn or shaven, let her be veiled.

for man is not from woman, but woman from man;

for man was also not created on account of the woman, but woman on account of the man;

Nevertheless, neither is woman apart from man, nor man apart from woman, in the Lord.

For, as the woman is of the man, so also is the man through the woman; but all things are of God.

For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman.

But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise.

Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.

"And, coming near, the servant reported these things to his lord. Then the householder, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city; and bring in here the poor, and maimed, and blind, and lame.'

Simon Peter, therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.