17 Bible Verses about Servants

But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need;

Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.

Paul and Timothy, bond-servants of Christ Jesus,To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:

Jude, a bond-servant of Jesus Christ, and brother of James,To those who are the called, beloved in God the Father, and kept for Jesus Christ:

Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,

James, a bond-servant of God and of the Lord Jesus Christ,To the twelve tribes who are dispersed abroad: Greetings.

As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

“To the angel of the church in Ephesus write:The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:

As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.

The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,

I will also raise up shepherds over them and they will tend them; and they will not be afraid any longer, nor be terrified, nor will any be missing,” declares the Lord.

Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God.

For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,

For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.

Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,

But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’

Behold, as the eyes of servants look to the hand of their master,
As the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious to us.

A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.

Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.

"If I have despised the claim of my male or female slaves When they filed a complaint against me, What then could I do when God arises? And when He calls me to account, what will I answer Him?

And a centurion's slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave.

Laban also gave his maid Bilhah to his daughter Rachel as her maid.

Laban also gave his maid Zilpah to his daughter Leah as a maid.

Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and restored his wife Sarah to him.

But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.”

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

Then the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”

But one of the young men told Abigail, Nabal's wife, saying, "Behold, David sent messengers from the wilderness to greet our master, and he scorned them. "Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields. "They were a wall to us both by night and by day, all the time we were with them tending the sheep. read more.
"Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him."

Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman's wife. She said to her mistress, "I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy."

Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?”

From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains were behind the whole house of Judah.

So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each took his weapon even to the water.

His armor bearer said to him, “Do all that is in your heart; turn yourself, and here I am with you according to your desire.”

who formerly was useless to you, but now is useful both to you and to me.

When the angel who was speaking to him had left, he summoned two of his servants and a devout soldier of those who were his personal attendants,

For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”

Now behold, Boaz came from Bethlehem and said to the reapers, “May the Lord be with you.” And they said to him, “May the Lord bless you.”

For this very night an angel of the God to whom I belong and whom I serve stood before me,

But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

James, a bond-servant of God and of the Lord Jesus Christ,To the twelve tribes who are dispersed abroad: Greetings.

For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you,

Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God.

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.

No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”

No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we?

With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water? read more.
Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. With good will render service, as to the Lord, and not to men, read more.
knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved Teach and preach these principles.

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. Whatever you do, do your work heartily, as for the Lord rather than for men,

He lifted his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.”

and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by.

If he says, ‘It is good,’ your servant will be safe; but if he is very angry, know that he has decided on evil.

So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.”

But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the Lord your God in all your undertakings.

and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the Lord your God chooses to establish His name.

and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.

Then He *poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded.

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.

'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 'He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.

Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him.

“If a man is caught kidnapping any of his countrymen of the sons of Israel, and he deals with him violently or sells him, then that thief shall die; so you shall purge the evil from among you.

and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching,

“He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.

In this case, moreover, it is required of stewards that one be found trustworthy.

not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect.

"He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. "Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? "And if you have not been faithful in the use of that which is another's, who will give you that which is your own?

Sacrifice and meal offering You have not desired;
My ears You have opened;
Burnt offering and sin offering You have not required.

but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Therefore, when He comes into the world, He says,
“Sacrifice and offering You have not desired,
But a body You have prepared for Me;

When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan.

O Lord, surely I am Your servant,
I am Your servant, the son of Your handmaid,
You have loosed my bonds.

“Is Israel a slave? Or is he a homeborn servant?
Why has he become a prey?

But the Lord was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer.

If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.”

"The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household.

Who has believed our message? And to whom has the arm of the LORD been revealed? For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. read more.
Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.

"Behold, My Servant, whom I uphold; My chosen one in whom My soul delights I have put My Spirit upon Him; He will bring forth justice to the nations. "He will not cry out or raise His voice, Nor make His voice heard in the street. "A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. read more.
"He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law." Thus says God the LORD, Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it, "I am the LORD, I have called You in righteousness, I will also hold You by the hand and watch over You, And I will appoint You as a covenant to the people, As a light to the nations, To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison.

The Lord GOD has given Me the tongue of disciples, That I may know how to sustain the weary one with a word He awakens Me morning by morning, He awakens My ear to listen as a disciple. The Lord GOD has opened My ear; And I was not disobedient Nor did I turn back. I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. read more.
For the Lord GOD helps Me, Therefore, I am not disgraced; Therefore, I have set My face like flint, And I know that I will not be ashamed. He who vindicates Me is near; Who will contend with Me? Let us stand up to each other; Who has a case against Me? Let him draw near to Me. Behold, the Lord GOD helps Me; Who is he who condemns Me? Behold, they will all wear out like a garment; The moth will eat them. Who is among you that fears the LORD, That obeys the voice of His servant, That walks in darkness and has no light? Let him trust in the name of the LORD and rely on his God.

But you will not go out in haste, Nor will you go as fugitives; For the LORD will go before you, And the God of Israel will be your rear guard. Behold, My servant will prosper, He will be high and lifted up and greatly exalted. Just as many were astonished at you, My people, So His appearance was marred more than any man And His form more than the sons of men. read more.
Thus He will sprinkle many nations, Kings will shut their mouths on account of Him; For what had not been told them they will see, And what they had not heard they will understand.

"Be dressed in readiness, and keep your lamps lit. "Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. "Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. read more.
"Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. "But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. "You too, be ready; for the Son of Man is coming at an hour that you do not expect."

So He said, "A nobleman went to a distant country to receive a kingdom for himself, and then return. "And he called ten of his slaves, and gave them ten minas and said to them, 'Do business with this until I come back.' "But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' read more.
"When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. "The first appeared, saying, 'Master, your mina has made ten minas more.' "And he said to him, 'Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.' "The second came, saying, 'Your mina, master, has made five minas.' "And he said to him also, 'And you are to be over five cities.'

"Therefore be on the alert, for you do not know which day your Lord is coming. "But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. "For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. read more.
"Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? "Blessed is that slave whom his master finds so doing when he comes. "Truly I say to you that he will put him in charge of all his possessions.

But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence.

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.

Then the angel of the Lord said to her, “Return to your mistress, and submit yourself to her authority.”

Abraham said to his servant, the oldest of his household, who had charge of all that he owned, “Please place your hand under my thigh,

but you will go to my country and to my relatives, and take a wife for my son Isaac.”

So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge.

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved.

I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

For you have been bought with a price: therefore glorify God in your body.

You were bought with a price; do not become slaves of men.

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

“Also the foreigners who join themselves to the Lord,
To minister to Him, and to love the name of the Lord,
To be His servants, every one who keeps from profaning the sabbath
And holds fast My covenant;

Zayin.
Remember the word to Your servant,
In which You have made me hope.

Sitting down, He called the twelve and *said to them, “If anyone wants to be first, he shall be last of all and servant of all.”

"But do not be called Rabbi; for One is your Teacher, and you are all brothers. "Do not call anyone on earth your father; for One is your Father, He who is in heaven. "Do not be called leaders; for One is your Leader, that is, Christ. read more.
"But the greatest among you shall be your servant.

Calling them to Himself, Jesus said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. "But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all.

'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.

"A disciple is not above his teacher, nor a slave above his master. "It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!

Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

‘You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning.

You shall give him his wages on his day before the sun sets, for he is poor and sets his heart on it; so that he will not cry against you to the Lord and it become sin in you.

Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman's wife. She said to her mistress, "I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy."

But one of the young men told Abigail, Nabal's wife, saying, "Behold, David sent messengers from the wilderness to greet our master, and he scorned them. "Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields. "They were a wall to us both by night and by day, all the time we were with them tending the sheep. read more.
"Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him."

‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family,

Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight.

"For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!" And they began to discuss among themselves which one of them it might be who was going to do this thing. And there arose also a dispute among them as to which one of them was regarded to be greatest. read more.
And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.' "But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. "For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. read more.
Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan.

I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem.

So He said, "A nobleman went to a distant country to receive a kingdom for himself, and then return. "And he called ten of his slaves, and gave them ten minas and said to them, 'Do business with this until I come back.' "But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.' read more.
"When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. "The first appeared, saying, 'Master, your mina has made ten minas more.' "And he said to him, 'Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.' "The second came, saying, 'Your mina, master, has made five minas.' "And he said to him also, 'And you are to be over five cities.' "Another came, saying, 'Master, here is your mina, which I kept put away in a handkerchief; for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.' "He said to him, 'By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? 'Then why did you not put my money in the bank, and having come, I would have collected it with interest?' "Then he said to the bystanders, 'Take the mina away from him and give it to the one who has the ten minas.' "And they said to him, 'Master, he has ten minas already.' "I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. "But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence."

"Therefore be on the alert, for you do not know which day your Lord is coming. "But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. "For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. read more.
"Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? "Blessed is that slave whom his master finds so doing when he comes. "Truly I say to you that he will put him in charge of all his possessions. "But if that evil slave says in his heart, 'My master is not coming for a long time,' and begins to beat his fellow slaves and eat and drink with drunkards; the master of that slave will come on a day when he does not expect him and at an hour which he does not know, and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth.

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

“If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.

“If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free.

‘You shall not covet your neighbor’s wife, and you shall not desire your neighbor’s house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife.

Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

With good will render service, as to the Lord, and not to men,

Whatever you do, do your work heartily, as for the Lord rather than for men,

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;

Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;

Now the men were afraid, because they were brought to Joseph’s house; and they said, “It is because of the money that was returned in our sacks the first time that we are being brought in, that he may seek occasion against us and fall upon us, and take us for slaves with our donkeys.”

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

Therefore he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. Now the Canaanite and the Perizzite were dwelling then in the land.

Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant.”

My eyes shall be upon the faithful of the land, that they may dwell with me; He who walks in a blameless way is the one who will minister to me. He who practices deceit shall not dwell within my house; He who speaks falsehood shall not maintain his position before me.

So he answered, “O my lord, the king, my servant deceived me; for your servant said, ‘I will saddle a donkey for myself that I may ride on it and go with the king,’ because your servant is lame.

He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.

And he said, “Come in, blessed of the Lord! Why do you stand outside since I have prepared the house, and a place for the camels?”

A sojourner or a hired servant shall not eat of it.

‘No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.

Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight.

But now the Lord speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent.”

Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, "Abba! Father!" Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

"I am the true vine, and My Father is the vinedresser. "Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. "You are already clean because of the word which I have spoken to you. read more.
"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. "If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. "If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. "Just as the Father has loved Me, I have also loved you; abide in My love. "If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love. "These things I have spoken to you so that My joy may be in you, and that your joy may be made full. "This is My commandment, that you love one another, just as I have loved you. "Greater love has no one than this, that one lay down his life for his friends. "You are My friends if you do what I command you. "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

And I bowed low and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had guided me in the right way to take the daughter of my master’s kinsman for his son.

He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.”

From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains were behind the whole house of Judah.

So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each took his weapon even to the water.

A servant who is born in your house or who is bought with your money shall surely be circumcised; thus shall My covenant be in your flesh for an everlasting covenant.

All the men of his household, who were born in the house or bought with money from a foreigner, were circumcised with him.

Meanwhile, the Midianites sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

All the men of his household, who were born in the house or bought with money from a foreigner, were circumcised with him.

A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.

You shall be over my house, and according to your command all my people shall do homage; only in the throne I will be greater than you.”

Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin. "The slave does not remain in the house forever; the son does remain forever.

What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, read more.
and having been freed from sin, you became slaves of righteousness. I am speaking in human terms because of the weakness of your flesh For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. For when you were slaves of sin, you were free in regard to righteousness.

the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they contended with him.

And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. Now the Canaanite and the Perizzite were dwelling then in the land.

Now a certain woman of the wives of the sons of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord; and the creditor has come to take my two children to be his slaves.”

Also there were those who said, "We have borrowed money for the king's tax on our fields and our vineyards. "Now our flesh is like the flesh of our brothers, our children like their children Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others."

got up from supper, and laid aside His garments; and taking a towel, He girded Himself. Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded.

She arose and bowed with her face to the ground and said, “Behold, your maidservant is a maid to wash the feet of my lord’s servants.”

Now the men were afraid, because they were brought to Joseph’s house; and they said, “It is because of the money that was returned in our sacks the first time that we are being brought in, that he may seek occasion against us and fall upon us, and take us for slaves with our donkeys.”

With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”

I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord, that I may find favor in your sight.”’”

So he said, “I am Abraham’s servant.

But Laban said to him, “If now it pleases you, stay with me; I have divined that the Lord has blessed me on your account.”

Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand.

The Lord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and who swore to me, saying, ‘To your descendants I will give this land,’ He will send His angel before you, and you will take a wife for my son from there.

He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.”

So he returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate. Then he arose and followed Elijah and ministered to him.

So Moses arose with Joshua his servant, and Moses went up to the mountain of God.

Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

Thus they sent away their sister Rebekah and her nurse with Abraham’s servant and his men.

and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household.

Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand.

He said, “All is well. My master has sent me, saying, ‘Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

But he went in and stood before his master. And Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.”

All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.

“‘A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?’ says the Lord of hosts to you, O priests who despise My name. But you say, ‘How have we despised Your name?’

I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord, that I may find favor in your sight.”’”

But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence.

"When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. "The first appeared, saying, 'Master, your mina has made ten minas more.'

The second came, saying, ‘Your mina, master, has made five minas.’

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;

Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,

All these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger.

The one among the servants of Pharaoh who feared the word of the Lord made his servants and his livestock flee into the houses;

“Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the Lord of hosts.

Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth.

"He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. "He flees because he is a hired hand and is not concerned about the sheep.

“Is not man forced to labor on earth,
And are not his days like the days of a hired man?

Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.

But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!

You were bought with a price; do not become slaves of men. Brethren, each one is to remain with God in that condition in which he was called.

Each man must remain in that condition in which he was called. Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that.

"When you set him free, you shall not send him away empty-handed. "You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the LORD your God has blessed you.

Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai.

A servant who acts wisely will rule over a son who acts shamefully,
And will share in the inheritance among brothers.

The king’s favor is toward a servant who acts wisely,
But his anger is toward him who acts shamefully.

'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family, then he shall have redemption right after he has been sold. One of his brothers may redeem him, or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. read more.
'He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 'If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 'Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 'Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 'For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the LORD your God.

For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave.

'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service. 'He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.

Under three things the earth quakes, And under four, it cannot bear up: Under a slave when he becomes king, And a fool when he is satisfied with food,

“You shall not hand over to his master a slave who has escaped from his master to you.

I have seen slaves riding on horses and princes walking like slaves on the land.

“It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the Lord your God will bless you in whatever you do.

“You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.

I have seen slaves riding on horses and princes walking like slaves on the land.

So he said, "I am Abraham's servant. "The LORD has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys. "Now Sarah my master's wife bore a son to my master in her old age, and he has given him all that he has. read more.
"My master made me swear, saying, 'You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father's house and to my relatives, and take a wife for my son.' "I said to my master, 'Suppose the woman does not follow me.' "He said to me, 'The LORD, before whom I have walked, will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father's house; then you will be free from my oath, when you come to my relatives; and if they do not give her to you, you will be free from my oath.' "So I came today to the spring, and said, 'O LORD, the God of my master Abraham, if now You will make my journey on which I go successful; behold, I am standing by the spring, and may it be that the maiden who comes out to draw, and to whom I say, "Please let me drink a little water from your jar"; and she will say to me, "You drink, and I will draw for your camels also"; let her be the woman whom the LORD has appointed for my master's son.' "Before I had finished speaking in my heart, behold, Rebekah came out with her jar on her shoulder, and went down to the spring and drew, and I said to her, 'Please let me drink.' "She quickly lowered her jar from her shoulder, and said, 'Drink, and I will water your camels also'; so I drank, and she watered the camels also. "Then I asked her, and said, 'Whose daughter are you?' And she said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him'; and I put the ring on her nose, and the bracelets on her wrists. "And I bowed low and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had guided me in the right way to take the daughter of my master's kinsman for his son. "So now if you are going to deal kindly and truly with my master, tell me; and if not, let me know, that I may turn to the right hand or the left."

Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, "Send me away to my master." But her brother and her mother said, "Let the girl stay with us a few days, say ten; afterward she may go." He said to them, "Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master."

He said, "Be at ease, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money " Then he brought Simeon out to them. Then the man brought the men into Joseph's house and gave them water, and they washed their feet; and he gave their donkeys fodder.

Then Jacob became angry and contended with Laban; and Jacob said to Laban, "What is my transgression? What is my sin that you have hotly pursued me? "Though you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. "These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. read more.
"That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night. "Thus I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes.

The word which came to Jeremiah from the LORD after King Zedekiah had made a covenant with all the people who were in Jerusalem to proclaim release to them: that each man should set free his male servant and each man his female servant, a Hebrew man or a Hebrew woman; so that no one should keep them, a Jew his brother, in bondage. And all the officials and all the people obeyed who had entered into the covenant that each man should set free his male servant and each man his female servant, so that no one should keep them any longer in bondage; they obeyed, and set them free. read more.
But afterward they turned around and took back the male servants and the female servants whom they had set free, and brought them into subjection for male servants and for female servants. Then the word of the LORD came to Jeremiah from the LORD, saying, "Thus says the LORD God of Israel, 'I made a covenant with your forefathers in the day that I brought them out of the land of Egypt, from the house of bondage, saying, "At the end of seven years each of you shall set free his Hebrew brother who has been sold to you and has served you six years, you shall send him out free from you; but your forefathers did not obey Me or incline their ear to Me. "Although recently you had turned and done what is right in My sight, each man proclaiming release to his neighbor, and you had made a covenant before Me in the house which is called by My name. "Yet you turned and profaned My name, and each man took back his male servant and each man his female servant whom you had set free according to their desire, and you brought them into subjection to be your male servants and female servants."'

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! read more.
As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.

But he said to him, "You yourself know how I have served you and how your cattle have fared with me. "For you had little before I came and it has increased to a multitude, and the LORD has blessed you wherever I turned. But now, when shall I provide for my own household also?"

Now when David had passed a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine. The king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for the king's household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink." Then the king said, "And where is your master's son?" And Ziba said to the king, "Behold, he is staying in Jerusalem, for he said, 'Today the house of Israel will restore the kingdom of my father to me.'" read more.
So the king said to Ziba, "Behold, all that belongs to Mephibosheth is yours." And Ziba said, "I prostrate myself; let me find favor in your sight, O my lord, the king!"

As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.

Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.

"If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. "And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.

"If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. "If, however, he survives a day or two, no vengeance shall be taken; for he is his property.

Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.

So he said, "Cursed be Canaan; A servant of servants He shall be to his brothers." He also said, "Blessed be the LORD, The God of Shem; And let Canaan be his servant.

A slave will not be instructed by words alone;
For though he understands, there will be no response.

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

"If a man sells his daughter as a female slave, she is not to go free as the male slaves do. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. "If he designates her for his son, he shall deal with her according to the custom of daughters. read more.
"If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. "If he will not do these three things for her, then she shall go out for nothing, without payment of money.

From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge. It came about that from the time he made him overseer in his house and over all that he owned, the LORD blessed the Egyptian's house on account of Joseph; thus the LORD'S blessing was upon all that he owned, in the house and in the field.

All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you.

"For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. "When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. "And he went out about the third hour and saw others standing idle in the market place;

He who troubles his own house will inherit wind,
And the foolish will be servant to the wisehearted.

If a ruler pays attention to falsehood,
All his ministers become wicked.

But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. read more.
For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority Daring, self-willed, they do not tremble when they revile angelic majesties, whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord. But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, suffering wrong as the wages of doing wrong They count it a pleasure to revel in the daytime They are stains and blemishes, reveling in their deceptions, as they carouse with you, having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children; forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness; but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet. These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved.

But he was unwilling and went and threw him in prison until he should pay back what was owed.

and begins to beat his fellow slaves and eat and drink with drunkards;

the master of that slave will come on a day when he does not expect him and at an hour which he does not know,

But when food was set before him to eat, he said, “I will not eat until I have told my business.” And he said, “Speak on.”

Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.

He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham.

who formerly was useless to you, but now is useful both to you and to me.

Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman's wife. She said to her mistress, "I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy." Naaman went in and told his master, saying, "Thus and thus spoke the girl who is from the land of Israel."

who formerly was useless to you, but now is useful both to you and to me.

But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized.

The servants of Amon conspired against him and killed the king in his own house.

Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king.

"But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,' then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

"If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. "If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

With good will render service, as to the Lord, and not to men,

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

Blessed is that slave whom his master finds so doing when he comes.

Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’

But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him.”

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.

Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?”

But it came about at the end of three years, that two of the servants of Shimei ran away to Achish son of Maacah, king of Gath. And they told Shimei, saying, “Behold, your servants are in Gath.”

But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him.”

His servant Zimri, commander of half his chariots, conspired against him. Now he was at Tirzah drinking himself drunk in the house of Arza, who was over the household at Tirzah.

If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.

For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly.

Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

Yet your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me.

Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand.

When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard.

For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps,

Behold, as the eyes of servants look to the hand of their master,
As the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious to us.

For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”

But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.