Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a man who sowed good seed in his field,

And the owner's slaves came to him and said, 'Was not the seed good that you sowed in your field, sir? So where did these weeds come from?'

Another figure which he used in speaking to them was this: "The Kingdom of Heaven is like a mustard seed which a man took and sowed in his field.

Then he left the crowds and went into his house. And his disciples came up to him and said, "Explain to us the figure of the weeds in the field."

The field is the world. The good seed is the people of the kingdom. The weeds are the wicked.

"The Kingdom of Heaven is like a hoard of money, buried in a field, which a man found, and buried again. And he was overjoyed, and went and sold everything he had and bought the field.

and a man in the field must not turn back to get his coat.

Two men will be in the field; one will be taken and one left.

So after consultation they bought with it the Potter's Field as a burial ground for strangers.

For this reason that piece of ground has ever since been called the Field of Blood.

and gave them for the Potter's Field as the Lord directed me."

and a man in the field must not turn back to get his coat.

But his elder son was in the field. When he came in and approached the house, he heard music and dancing,

"What man among you, if he has a servant ploughing or keeping sheep, will say to him when he comes in from the field, 'Come at once and sit down at the table,'

A man who is on the roof of his house that day, with his goods in the house, must not go down to get them, and a man in the field, too, must not turn back.

So he came to a town in Samaria called Sychar, near the field that Jacob gave to his son Joseph,

This fact was well known to all the residents of Jerusalem, so that the piece of land came to be called in their language Akeldamach, the bloody field.)

or of practical service, differing in the field of service, or the teacher who exercises his gift in teaching,

and I may preach the gospel in the lands beyond you without having to boast over work already done in another's field.