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The father shall be at variance with the son, and the son with the father; the mother with the daughter, and the daughter with the mother; the mother-in-law with her daughter-in-law, and the daughter-in-law with her mother-in-law.
And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:
For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,
For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,
And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;
Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever.
What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.
but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.
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