89 Bible Verses about law

{Res} O consider mine adversity, and deliver me, for I do not forget thy law.

I go astray, like a sheep that is lost; O seek thy servant, for I do not forget thy commandments.

My people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore will I refuse thee also: so that thou shalt no more be my priest. And forsomuch as thou hast forgotten the law of thy God, I will also forget thy children.

{Res} O consider mine adversity, and deliver me, for I do not forget thy law.

I go astray, like a sheep that is lost; O seek thy servant, for I do not forget thy commandments.

And he said unto Moses, "Come unto the LORD: both thou and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship afar off." And Moses went himself alone unto the LORD, but they came not nigh, neither came the people up with him. And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do." read more.
Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel,

And the sin offering was brought. And Aaron and his sons put their hands upon the head of the ox of the sin offering. And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it. And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar. read more.
But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses. And he brought the ram of the burnt offering, and Aaron and his sons put their hands upon the head of the ram, and it was killed. And Moses sprinkled the blood upon the altar round about, and cut the ram in pieces and burnt the head, the pieces and the fat, and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the LORD, as the LORD commanded Moses. And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram: And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. Then were Aaron's sons brought, and Moses put of the blood on the tip of the right ear of them, and upon the thumbs of their right hands, and upon the great toes of their right feet, and sprinkled the blood upon the altar round about. And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder. And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder, and put altogether upon Aaron's hands and upon his sons' hands, and waved it a wave offering before the LORD. And then Moses took them from off their hands again, and burnt them upon the altar, even upon the burnt offering: These are the full offerings of a sweet savour and a sacrifice unto the LORD. And Moses took the breast and waved it a wave offering before the LORD, of the ram of the full offerings: and it was Moses' part, as the LORD commanded Moses. And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also. Then Moses said unto Aaron and his sons, "Boil the flesh in the door of the tabernacle of witness, and there eat it with the bread that is in the basket of fullofferings, as the Lord commanded saying, 'Aaron and his sons shall eat it': and that which remaineth of the flesh and of the bread, burn with fire. And see that ye depart not from the door of the tabernacle of witness, seven days long: until the days of your full offerings be at an end. For seven days must your hands be filled, as they were this day. Even so the LORD hath commanded to do, to reconcile you with all. See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded." And Aaron and his sons did all things which the LORD commanded by the hand of Moses.

And Aaron went unto the altar, and slew the calf that was his sin offering. And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar, and poured the blood unto the bottom of the altar. And the fat and the two kidneys with the caul of the liver of the sin offering, he burnt upon the altar, as the LORD commanded Moses: read more.
but the flesh and the hide, he burnt with fire without the host. Afterward he slew the burnt offering, and Aaron's sons brought the blood unto him, and he sprinkled it round about upon the altar. And they brought the burnt offering unto him in pieces and the head also, and he burnt it upon the altar, and did wash the inwards and the legs, and burnt them also upon the burnt offering in the altar. And then he brought the people's offering and took the goat that was the people's sin offering, and slew it and offered it for a sin offering: as he did the first. And then brought the burnt offering and offered it as the manner was, and brought the meat offering and filled his hand thereof, and burnt it upon the altar, besides the burnt sacrifice in the morning. Then he slew the ox and the ram that were the people's peace offerings, and Aaron's sons brought the blood unto him, and he sprinkled it upon the altar round about, and took the fat of the ox and of the ram, the rump and the fat that covereth the inwards and the kidneys and the caul of the liver; and put them upon the breasts and burnt it upon the altar: but the breasts and the right shoulders Aaron waved before the LORD, as the LORD commanded Moses. And Aaron lift up his hand over the people and blessed them, and came down from offering of sin offerings, burnt offerings and peace offerings. Then Moses and Aaron went into the tabernacle of witness and came out again and blessed the people, and the glory of the LORD appeared unto all the people. And there came a fire out from before the LORD, and consumed upon the altar: the burnt offering and the fat. And all the people saw it and shouted, and fell on their faces.

And the LORD said unto Moses, "Go unto the people and sanctify them today and tomorrow, and let them wash their clothes: that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai. And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die. read more.
There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain." And Moses went down from the mount unto the people and sanctified them, and they washed their clothes. And he said unto the people, "Be ready against the third day, and see that ye come not at your wives."

that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."

which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

And I will set up an everlasting covenant with them; Namely: that I will never cease to do them good, and that I will put my fear in their hearts, so that they shall not run away from me.

in that ye are known, how that ye are the epistle of Christ, ministered by us and written not with ink, but with the spirit of the living God; not in tables of stone, but in fleshly tables of the heart.

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple.

The sting of death is sin: and the strength of sin is the law.

For the commandment is a lantern, and the law a light: yea, chastening and nurture is the way of life:

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

The law of thy mouth is dearer unto me, than thousands of gold and silver. {Yod} Thy hands have made me and fashioned me, O give me understanding, that I may learn thy commandments. They that fear thee, will be glad when they see me, because I put my trust in thy word. read more.
I know, O LORD, that thy judgments are right, and that thou of very faithfulness hast caused me to be troubled.

Hear thou earth also: behold, I will cause a plague come upon this people, even the fruit of their own imaginations. For they have not been obedient unto my words and to my law, but abhorred them.

Therefore like as fire licketh up the straw, and as the flame consumeth the stubble: Even so - when their root is full - their blossom shall vanish away like dust or smoke. For they have cast away the law of the LORD of Hosts, and blaspheme the word of the holy maker of Israel.

For it is an obstinate people, unfaithful children, children that will not hear the law of the LORD.

But they mocked the messengers of God and despised their words and misused his prophets, until the wrath of the LORD so arose against his people that it was past remedy.

My people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore will I refuse thee also: so that thou shalt no more be my priest. And forsomuch as thou hast forgotten the law of thy God, I will also forget thy children.

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away: But even unto this day, when Moses is read the veil hangeth before their hearts. Nevertheless when they turn to the Lord, the veil shall be taken away.

For Christ is the end of the law to justify all that believe.

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man. read more.
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death. But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter. What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead. I once lived without law: but when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me. Wherefore the law is holy: and the commandment holy, just, and good. Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then, now it is not I that do it, but sin that dwelleth in me. For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me. I delight in the law of God, as concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. read more.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me. I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.

"Take the book of this law and put it by the side of the ark of the covenant of the LORD your God, and let it be there for a witness unto thee.

Let not the book of this law depart out of thy mouth: but record therein day and night that thou mayest be circumspect to do according to all that is written therein. For then shalt thou make thy way prosperous, and then thou shalt have understanding.

And Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the temple of the LORD." And Hilkiah gave the book to Shaphan, and he read it.

And the king went up into the house of the LORD, and all the men of Judah and all the inhabiters of Jerusalem with him, and the priests and the Prophets and all the people both small and great. And he read in the ears of them all the words of the book of the covenant, which was found in the house of the LORD.

And they taught in Judah, and had the book of the law with them, and went about throughout all the cities of Judah and taught the people.

And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone.

And God spake all these words, and said,

and were the work of God, and the writing was the writing of God graven upon the tables.

And he was there with the LORD forty days and forty nights, and neither ate bread nor drank water. And he wrote in the tables the words of the covenant: even ten verses.

Thou shalt have therefore none other gods in my presence.

And what time as the book of Moses was read in the ears of the people there was found written therein, that the Ammonites and Moabites should never come into the congregation of God,

And the king went up into the house of the LORD, and all the men of Judah and all the inhabiters of Jerusalem with him, and the priests and the Prophets and all the people both small and great. And he read in the ears of them all the words of the book of the covenant, which was found in the house of the LORD.

so that there was not one word of all that Moses commanded, which Joshua read not - before all the congregation of Israel, with women and children and the strangers that were among them.

And read therein in the street that is before the Watergate, from the morning until the noon day before men and women, and such as could understand it: and the ears of all the people were inclined unto the book of the law.

And every day from the first day unto the last, read he in the book of the law of God. And seven days held they the feast, and on the eighth day they gathered together, according unto the manner.

If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well.

"Therefore whatsoever ye would that men should do to you, even so do ye to them: this is the law and the prophets.

And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?" He said unto him, "What is written in the law? How readest thou?" And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself." read more.
And he said unto him, "Thou hast answered right. This do and thou shalt live."

Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law. For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself." Love hurteth not his neighbor: Therefore is love the fulfilling of the law.

For all the law is fulfilled in one word, which is this, "Thou shalt love thine neighbour as thyself."

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,

Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness.

In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers

Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

And he took and put the testimony in the ark, and set the staves to the ark and put the mercy seat on high upon the ark,

And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone.

and were the work of God, and the writing was the writing of God graven upon the tables.

Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me: read more.
and yet show mercy unto thousands among them that love me and keep my commandments. "Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain. "Remember the Sabbath day that thou sanctify it. Six days mayest thou labour and do all that thou hast to do: but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates. For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it. "Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee. "Thou shalt not kill. "Thou shalt not break wedlock. "Thou shalt not steal. "Thou shalt bear no false witness against thy neighbor. "Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his."

And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them."

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

But I through the law am dead to the law, that I might live unto God.

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down. And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on." Then Paul stood up and beckoned with the hand and said, "Men of Israel, and ye that fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty arm brought them out of it. And about the time of forty years, suffered he their manners in the wilderness. And he destroyed seven nations in the land of Canaan, and divided their land to them by lot. And afterward he gave unto them judges, about the space of four hundred and fifty years, unto the time of Samuel the prophet. And after that they desired a king, and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And after he had put him down, he set up David to be their king: of whom he gave reported, saying, 'I have found David the son of Jesse, a man after mine own heart, he shall fulfill all my will.' Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus, when John had first preached before his coming the baptism of repentance to Israel. And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.' Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent. The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him. And when they found no cause of death in him, yet desired they Pilate to kill him. And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre: But God raised him again from death, and he was seen many days of them, which came with him from Galilee to Jerusalem which are his witnesses unto the people. And we declare unto you, how that the promise made unto the fathers; God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets, 'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'" When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life. And the word of the Lord was published throughout all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts. And they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.

And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly.

And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.

And straightway he preached Christ in the Synagogues how that he was the son of God.

For we know that the law is spiritual: but I am carnal, sold under sin:

Wherefore the law is holy: and the commandment holy, just, and good.

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple.

We know that the law is good, if a man use it lawfully;

Thy righteousness is an everlasting righteousness, and thy law is truth.

Whoso keepeth the law, is a child of understanding; but he that feedeth riotous men, shameth his father.

And the LORD give thee wisdom and understanding, and make thee governor of Israel, and to keep the law of the LORD thy God.

Be, therefore, exceeding strong that ye take heed to do all that is written in the book of the law of Moses, that ye bow not aside therefrom, to the righthand or to the left:

And it shall be with him, and he shall read therein all days of his life that he may learn to fear the LORD his God for to keep all the words of this law and these ordinances for to do them:

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.

For had ye believed Moses, ye would have believed me: For he wrote of me.

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

And Philip found Nathaniel, and said unto him, "We have found him of whom Moses, in the law and the prophets, did write: Jesus, the son of Joseph of Nazareth."

And when a stranger dwelleth among you and will offer Passover unto the LORD, according to the ordinance of Passover and manner thereof shall he offer it. And ye shall have one law both for the stranger and for him that was born at home in the land.'"

One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you."

Ye shall have one manner of law among you: even for the stranger as well as for one of yourselves, for I am the LORD your God."

One law and one manner shall serve, both for you and for the stranger that dwelleth with you.'"

And ye also have received a law by the ordinance of angels, and have not kept it."

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward -

The chariots of God are many thousand times a thousand, the LORD is among them, as in the holy place of Sinai.

saying, "The LORD came from Sinai, and showed his beams from Seir unto them; and appeared gloriously from mount Paran, and he came with thousands of saints, and in his righthand a law of fire for them.

Ye shall have one manner of law among you: even for the stranger as well as for one of yourselves, for I am the LORD your God."

One ordinance shall serve both for you of the congregation, and also for the stranger. And it shall be an ordinance forever among your children after you, that the stranger and ye shall be like before the LORD. One law and one manner shall serve, both for you and for the stranger that dwelleth with you.'"

saying, "The LORD came from Sinai, and showed his beams from Seir unto them; and appeared gloriously from mount Paran, and he came with thousands of saints, and in his righthand a law of fire for them.

These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab;

The day that I stood before the LORD your God in Horeb - when he said unto me, 'Gather me the people together, that I may make them hear my words that they may learn to fear me as long as they live upon the earth and that they may teach their children' - ye came and stood also under the hill, and the hill burnt with fire: even unto the midst of heaven, and there was darkness, clouds and mist. And the LORD spake unto you out of the fire and ye heard the voice of the words; But saw no image, save heard a voice only. read more.
And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone.

God cometh from Teman, and the holy one from the mount of Paran. Selah.

For the LORD shall be our captain, the LORD shall be our law giver. The LORD shall be our king, and he himself shall be our Saviour

For the LORD hath compassion on Zion and hath compassion on all that is decayed therein, and will make her wilderness as paradise, and her desert as the garden of the LORD. Joy and gladness shall be found therein, with thanksgiving and the voice of praise. Hearken unto me, my people; and turn your ears to me, my folk. There shall a law go out from me, and my judgment will I establish to be a light unto nations. My righteousness is nigh, and my salvation shall go out, and mine arms shall judge nations, and islands shall look for me and shall tarry after mine arm. read more.
Lift up your eyes to heaven and behold the earth beneath. For heaven shall vanish away as smoke, and the earth shall wear away as a vesture, and the inhabiters thereof shall perish away after the same manner: but my salvation shall endure ever, and my righteousness shall not perish. Hearken unto me ye that know righteousness, and so let the people that have my law in their hearts. Fear not the rebukes of man neither faint for their blasphemies.

Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

And he brought out the son of the king and put the crown upon him, and delivered him the witness, and made him king and anointed him. And they clapped their hands and said, "God save the king."

And they brought out the king's son and put upon him the crown and the testimony, and made him king. And Jehoiada and his sons anointed him and said, "God save the king."

And when he is sitten upon the seat of his kingdom, he shall write him out this second law in a book; taking a copy of the priests' the Levites'. And it shall be with him, and he shall read therein all days of his life that he may learn to fear the LORD his God for to keep all the words of this law and these ordinances for to do them: that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.

Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law. For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well.

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."

In these two commandments, hang all the law and the prophets."

Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment. And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these." read more.
And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

And this shall be as a token in thine hand, and as a thing hanged up between thine eyes: because the LORD brought us out of Egypt with a mighty hand."

Therefore it shall be a sign unto thee upon thine hand and a remembrance between thine eyes, that the LORD's law may be in thy mouth. For with a strong hand the LORD brought thee out of Egypt;

Hear, O Israel, the LORD thy God is one LORD only. And thou shalt love the LORD thy God with all thine heart, with all thy soul and with all thy might. And these words which I command thee this day, shall be in thine heart. read more.
And thou shalt whet them on thy children, and shalt talk of them when thou art at home in thine house and as thou walkest by the way; and when thou liest down and when thou risest up. And thou shalt bind them for a sign upon thine hand. And they shall be papers of remembrance between thine eyes, and shalt write them upon the posts of thy house and upon thy gates.

Put up, therefore, these my words in your hearts and in your souls, and bind them for a sign unto your hands, and let them be as papers of remembrance between your eyes, and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up: yea, and write them upon the doorposts of thine house and upon thy gates, read more.
that your days may be multiplied and the days of your children upon the earth which the LORD sware unto your fathers to give them, as long as the days of heaven last upon the earth.

For the law was given by Moses, but grace and truth came by Jesus Christ.

This is the law which Moses set before the children of Israel; and these are the witness, ordinances and statutes which Moses told the children of Israel after they came out of Egypt,

And he said to the Levites that taught throughout all Israel and were sanctified unto the LORD, "Put the holy ark in the house which Solomon the son of David king of Israel did build; ye need not to bear it upon your shoulders. Wherefore now serve the LORD your God and his people Israel.

and that ye may teach the children of Israel all the ordinances which the LORD hath commanded them by the hands of Moses."

They shall teach Jacob thy judgments and Israel thy laws. They shall put cense before thy nose and whole sacrifices upon thine altar.

The word that Isaiah the son of Amoz saw in a vision, concerning Judah and Jerusalem. It shall come to pass in the last days that the mount of the house of the LORD, shall be set in the top of the mountains, and shall be lifted up above the hills: and all nations shall resort thereto. And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem.

But in the latter days it will come to pass, that the hill of the LORD's house shall be set up higher than any mountains or hills: Yea, the people shall flow unto it, and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;

All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not.

All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no man's power.

Therefore like as fire licketh up the straw, and as the flame consumeth the stubble: Even so - when their root is full - their blossom shall vanish away like dust or smoke. For they have cast away the law of the LORD of Hosts, and blaspheme the word of the holy maker of Israel.

My people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore will I refuse thee also: so that thou shalt no more be my priest. And forsomuch as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in multitude, the more they sinned against me, therefore will I change their honour into shame.

"These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. And these shall stand upon mount Ebal to curse: Reuben, Gad, Asher, Zebulun, Dan and Naphtali. And the Levites shall begin, and say unto all the men of Israel with a loud voice, read more.
Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.' "'Cursed be he that curseth his father or his mother.' And all the people shall say, 'Amen.' "'Cursed be he that removeth his neighbour's mark.' And all the people shall say, 'Amen.' 'Cursed be he that maketh the blind go out of his way.' And all the people shall say, 'Amen.' "'Cursed be he that hindereth the right of the stranger, fatherless and widow.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his father's wife, because he hath opened his father's covering.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with any manner beast.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his sister, whether she be the daughter of his father or of his mother.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his mother-in-law.' And all the people shall say, 'Amen.' "'Cursed be he that smiteth his neighbour secretly.' And all the people shall say, 'Amen.' "'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.' "'Cursed be he that maintaineth not all the words of this law to do them.' And all the people shall say, 'Amen.'

And all Israel and the elders thereof, and their officers and judges, stood part on this side the ark, and part on that side, before the priests: that were Levites which bare the ark of the covenant of the LORD - as well the stranger, as they that were born among them: half of them on the forefront of the Mount of Gerizim, and half of them on the forefront of mount Ebal: as Moses the servant of the LORD commanded, first to bless the people of Israel. And after that he read all the words of the law, both the blessing and cursing, according to all that is written in the book of the law - so that there was not one word of all that Moses commanded, which Joshua read not - before all the congregation of Israel, with women and children and the strangers that were among them.

Where no Prophet is, there the people perish; but well is him that keepeth the law.

They that forsake the law, praise the ungodly; but such as keep the law, abhor them.

And when ye be come over Jordan unto the land which the LORD thy God giveth thee, set up great stones and plaster them with plaster, and write upon them all the words of this law, when thou art come over: that thou mayest come into the land which the LORD thy God giveth thee: a land that floweth with milk and honey, as the LORD God of thy fathers hath promised thee. When ye be come over Jordan, see that ye set up these stones which I command you this day in mount Ebal, and plaster them with plaster. read more.
And there build, unto the LORD thy God, an altar of stones; and see thou lift up no iron upon them. But thou shalt make the altar of the LORD thy God of rough stones and offer burnt offerings thereon unto the LORD thy God. And thou shalt offer peace offerings and shalt eat there and rejoice before the LORD thy God. And thou shalt write upon the stones all the words of this law, manifestly and well."

Then Joshua built an altar unto the LORD God of Israel, in mount Ebal, as Moses the servant of the LORD commanded the children of Israel, according as it is written in the book of the law of Moses: an altar of rough stone over which no tool of iron was lifted. And they sacrificed thereon burnt sacrifice, and offered peace offerings. And he wrote there, upon the stones, the second law of Moses which he wrote in the presence of the children of Israel. read more.
And all Israel and the elders thereof, and their officers and judges, stood part on this side the ark, and part on that side, before the priests: that were Levites which bare the ark of the covenant of the LORD - as well the stranger, as they that were born among them: half of them on the forefront of the Mount of Gerizim, and half of them on the forefront of mount Ebal: as Moses the servant of the LORD commanded, first to bless the people of Israel. And after that he read all the words of the law, both the blessing and cursing, according to all that is written in the book of the law - so that there was not one word of all that Moses commanded, which Joshua read not - before all the congregation of Israel, with women and children and the strangers that were among them.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man. read more.
Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death. But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter. What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust." But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.

"Take the book of this law and put it by the side of the ark of the covenant of the LORD your God, and let it be there for a witness unto thee.

And thou shalt put in the ark, the witness which I shall give thee.

And Moses wrote this law and delivered it unto the priests, the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel,

And Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the temple of the LORD." And Hilkiah gave the book to Shaphan, and he read it.

And as they brought out the money that was brought into the house, Hilkiah the priest found the book of the law of the LORD given by Moses.

I say, walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

We know that the law is good, if a man use it lawfully; understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine

They that forsake the law, praise the ungodly; but such as keep the law, abhor them.

"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.

Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

For Ezra prepared his heart to seek the law of the LORD, and to do it, and to teach the precept and judgment in Israel.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith. But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone. read more.
As it is written, "Behold I put in Zion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed."

Great is the peace that they have which love thy law, and they are not offended at it.

We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. read more.
Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace. read more.
That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

The law is a well of life unto the wise; that it may keep him from the snares of death.

yea, and write them upon the doorposts of thine house and upon thy gates,

and shalt write them upon the posts of thy house and upon thy gates.

The law, and the prophets reigned until the time of John: and since that time, the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish, than one tittle of the law shall perish.

O Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, and hath not sat in the seat of the scornful. But his delight is in the law of the LORD, and in his law will he exercise himself, day and night.

And the third year of his reign he sent, of his lords: Benhail, Obadiah, Zechariah, Nethanel and Micaiah to teach in the cities of Judah: and with them, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tobadonijah, Levites: and with them Elishama and Jehoram, priests. And they taught in Judah, and had the book of the law with them, and went about throughout all the cities of Judah and taught the people. read more.
And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, that they durst not war with Jehoshaphat.

and commanded them, saying, "At the end of seven years, in the time of the free year, in the feast of the tabernacles, when all Israel is come to appear before the LORD thy God, in the place which he hath chosen: see that thou read this law before all Israel in their ears. Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law, read more.
and that their children which know nothing may hear and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it."

This is the law which Moses set before the children of Israel; and these are the witness, ordinances and statutes which Moses told the children of Israel after they came out of Egypt, on the other side Jordan in the valley beside Bethpeor in the land of Sihon king of the Amorites which dwelt at Heshbon, whom Moses and the children of Israel smote after they were come out of Egypt,

And Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the temple of the LORD." And Hilkiah gave the book to Shaphan, and he read it.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.

"Thou shalt not suffer a witch to live.

"'If there be man or woman that worketh with a spirit or a maker of dismal days, they shall die for it. Men shall stone them with stones, and their blood shall be upon them.'"