Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there.

Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?”

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife. You shall not uncover her nakedness.

If a man lies [intimately] with his daughter-in-law, both of them shall most certainly be put to death; they have committed incest; their blood is on them.

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Then she set out with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had taken care of His people [of Judah] in giving them food.

So she left the place where she was living, her two daughters-in-law with her, and they started on the way back to the land of Judah.

But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me.

So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

Now his daughter-in-law, Phinehas’ wife, was pregnant, and was about to give birth; so when she heard the news that the ark of God had been taken and that her father-in-law and her husband had died, she kneeled down and gave birth, because her [labor] pains began.

Tamar, Judah’s daughter-in-law, bore him Perez and Zerah. Judah’s sons were five in all.

In you one has committed a shameful act with his neighbor’s wife, another has lewdly defiled his daughter-in-law, and another has violated his sister, his father’s daughter.

I will not punish your daughters when they play the prostitute
Or your brides when they commit adultery,
For the men themselves slip away with prostitutes,
And they offer sacrifices with temple prostitutes [who give their bodies in honor of the idol].
So the people without understanding [stumble and fall and] come to ruin.

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her.

David arose and went, he and his men, and killed two hundred Philistine men, and David brought their foreskins [as proof of death] and presented every one of them to the king, so that he might become the king’s son-in-law. So Saul gave him Michal, his [younger] daughter, as a wife.

For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son’s daughter or her daughter’s daughter to uncover their nakedness (have intimate relations with them); they are [her] blood relatives; it is an outrageous offense.

You shall not uncover the nakedness of your son’s daughter or your daughter’s daughter; their nakedness you shall not uncover, for they are your own nakedness [that is, your own descendants].

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms.

When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite as his wives;

Esau took his [three] wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the son of Zibeon the Hivite,

Baal-hanan the son of Achbor died, and then Hadar reigned [as his successor]. His [walled] city was Pau; his wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab.

“Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground [in abject humiliation]; there is no throne for you,
O daughter of the Chaldeans,
For you will no longer be called tender and delicate.

Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.

How shall I console you?
To what shall I compare you,
O Daughter of Jerusalem?
With what shall I compare you, so that I may comfort you,
O Virgin Daughter of Zion?
For your ruin is as vast as the sea;
Who can heal you?

The punishment of your sin has been completed, O Daughter of Zion;
The Lord will no longer send you into exile.
But He will punish your sin, O Daughter of Edom;
He will expose your sins.

So the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite.

“As for you [Jerusalem], tower of the flock [of Israel],
Hill and stronghold of the Daughter of Zion (Jerusalem’s inhabitants),
To you the former dominion shall come,
The kingdom of the Daughter of Jerusalem [when the Messiah reigns in Jerusalem, and the times of the Gentiles are fulfilled].

Shout for joy, O Daughter of Zion!
Shout in triumph, O Israel!
Rejoice, be in high spirits and glory with all your heart,
O Daughter of Jerusalem [in that day]!

Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Humble and unassuming [in submission to the will of the Father] and riding on a donkey,
Upon a colt, the foal of a donkey.

This is the word that the Lord has spoken against him:‘The virgin daughter of Zion
Has despised you and mocked you;
The daughter of Jerusalem
Has shaken her head behind you!

When Baal-hanan died, Hadad [II] became king in his place; the name of his city was Pai; his wife’s name was Mehetabel daughter of Matred, the daughter of Mezahab.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

He was the guardian of Hadassah, that is Esther, his uncle’s daughter, for she had no father or mother. The young woman was beautiful of form and face; and when her father and mother died, Mordecai took her in as his own daughter.

Now as for Esther, the daughter of Abihail the uncle of Mordecai who had taken her in as his [own] daughter, when her turn came to go in to the king, she requested nothing except what Hegai the king’s eunuch [and attendant] who was in charge of the women, advised. And Esther found favor in the sight of all who saw her.

this is the word that the Lord has spoken against him:

“She has shown contempt for you and mocked you,
The Virgin Daughter of Zion (Jerusalem);
She has shaken her head behind you,
The Daughter of Jerusalem!

You shall not intermarry with them; you shall not give your daughter to his son, nor shall you take his daughter for your son;

and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city.

Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

“I will go to the great [men]
And speak to them,
For they [must] know the way of the Lord,
The ordinance of their God.”
But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]
And had burst the bonds [of obedience to Him].

“How can you say, ‘We are wise,
And the law of the Lord is with us [and we are learned in its language and teachings]’?
Behold, [the truth is that] the lying pen of the scribes
Has made the law into a lie [a mere code of ceremonial observances].

Then afterward Joshua read all the words of the law, the blessing and curse, according to all that is written in the Book of the Law.

Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.”

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.