And the second son he named Ephraim, meaning, “God has made me fruitful in the land of my affliction.”

Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.

Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim.

Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

Then Joseph took them both—with his right hand Ephraim toward Israel’s left, and with his left hand Manasseh toward Israel’s right—and brought them to Israel.

But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh’s head, although Manasseh was the firstborn.

When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s.

So he blessed them that day with these words:

The nation Israel will invoke blessings by you, saying,
“May God make you like Ephraim and Manasseh,”
putting Ephraim before Manasseh.

He saw Ephraim’s sons to the third generation; the sons of Manasseh’s son Machir were recognized by Joseph.

from the sons of Joseph:
Elishama son of Ammihud from Ephraim,
Gamaliel son of Pedahzur from Manasseh;

The descendants of Joseph:

The descendants of Ephraim: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

those registered for the tribe of Ephraim numbered 40,500.

Ephraim’s military divisions will camp on the west side under their banner. The leader of the Ephraimites is Elishama son of Ammihud.

The total in their military divisions who belong to Ephraim’s encampment number 108,100; they will move out third.

Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim’s division.

Hoshea son of Nun from the tribe of Ephraim;

Joseph’s descendants by their clans from Manasseh and Ephraim:

These were Ephraim’s descendants by their clans:
the Shuthelahite clan from Shuthelah;
the Becherite clan from Becher;
the Tahanite clan from Tahan.

Kemuel son of Shiphtan, a leader from the tribe of Ephraim;

His firstborn bull has splendor,
and horns like those of a wild ox;
he gores all the peoples with them
to the ends of the earth.
Such are the ten thousands of Ephraim,
and such are the thousands of Manasseh.

all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea,

The descendants of Joseph became two tribes, Manasseh and Ephraim. No portion of the land was given to the Levites except cities to live in, along with pasturelands for their cattle and livestock.

So Ephraim and Manasseh, the sons of Joseph, received their inheritance.

This was the territory of the descendants of Ephraim by their clans:

The border of their inheritance went from Ataroth-addar on the east of Upper Beth-horon.

From Tappuah the border went westward along the Brook of Kanah and ended at the Mediterranean Sea.

This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with

the cities set apart for the descendants of Ephraim within the inheritance of the descendants of Manasseh—all these cities with their villages.

But, they did not drive out the Canaanites who lived in Gezer. So the Canaanites live in Ephraim to this day, but they are forced laborers.

The region of Tappuah belonged to Manasseh, but Tappuah itself on Manasseh’s border belonged to the descendants of Ephraim.

From there the border descended to the Brook of Kanah; south of the brook, cities belonged to Ephraim among Manasseh’s cities. Manasseh’s border was on the north side of the brook and ended at the Mediterranean Sea.

Ephraim’s territory was to the south and Manasseh’s to the north, with the Sea as its border. They reached Asher on the north and Issachar on the east.

“If you have so many people,” Joshua replied to them, “go to the forest and clear an area for yourselves there in the land of the Perizzites and the Rephaim, because Ephraim’s hill country is too small for you.”

So Joshua replied to Joseph’s family (that is, Ephraim and Manasseh), “You have many people and great strength. You will not have just one allotment,

By the Lord’s command, they gave him the city Timnath-serah in the hill country of Ephraim, which he requested. He rebuilt the city and lived in it.

So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

The remaining descendants of Kohath received 10 cities by lot from the clans of the tribes of Ephraim, Dan, and half the tribe of Manasseh.

The allotted cities to the remaining clans of Kohath’s descendants, who were Levites, came from the tribe of Ephraim.

The Israelites gave them:

Shechem, the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,

They buried him in his allotted territory at Timnath-serah, in the hill country of Ephraim north of Mount Gaash.

And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.

At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.

They buried him in the territory of his inheritance, in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.

After he arrived, he sounded the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hill country, and he became their leader.

It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.

Those with their roots in Amalek came from Ephraim;
Benjamin came with your people after you.
The leaders came down from Machir,
and those who carry a marshal’s staff came from Zebulun.

Gideon sent messengers throughout the hill country of Ephraim with this message: “Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan.” So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.

The men of Ephraim said to him, “Why have you done this to us, not calling us when you went to fight against the Midianites?” And they argued with him violently.

So he said to them, “What have I done now compared to you? Is not the gleaning of Ephraim better than the vintage of Abiezer?

After Abimelech, Tola son of Puah, son of Dodo became judge and began to deliver Israel. He was from Issachar and lived in Shamir in the hill country of Ephraim.

The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim. Israel was greatly oppressed,

The men of Ephraim were called together and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight against the Ammonites but didn’t call us to go with you? We will burn your house down with you in it!”

Then Jephthah gathered all of the men of Gilead. They fought and defeated Ephraim, because Ephraim had said, “You Gileadites are Ephraimite fugitives in the territories of Ephraim and Manasseh.”

The Gileadites captured the fords of the Jordan leading to Ephraim. Whenever a fugitive from Ephraim said, “Let me cross over,” the Gileadites asked him, “Are you an Ephraimite?” If he answered, “No,”

they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. At that time 42,000 from Ephraim died.

and when he died, he was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.

There was a man from the hill country of Ephraim named Micah.

The man left the town of Bethlehem in Judah to settle wherever he could find a place. On his way he came to Micah’s home in the hill country of Ephraim.

So the Danites sent out five brave men from all their clans, from Zorah and Eshtaol, to scout out the land and explore it. They told them, “Go and explore the land.”

They came to the hill country of Ephraim as far as the home of Micah and spent the night there.

From there they traveled to the hill country of Ephraim and arrived at Micah’s house.

In those days, when there was no king in Israel, a Levite living in a remote part of the hill country of Ephraim acquired a woman from Bethlehem in Judah as his concubine.

In the evening, an old man came in from his work in the field. He was from the hill country of Ephraim but was residing in Gibeah, and the men of that place were Benjaminites.

He answered him, “We’re traveling from Bethlehem in Judah to the remote hill country of Ephraim, where I am from. I went to Bethlehem in Judah, and now I’m going to the house of the Lord. No one has taken me into his home,

There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.

Saul and his attendant went through the hill country of Ephraim and then through the region of Shalishah, but they didn’t find them. They went through the region of Shaalim—nothing. Then they went through the Benjaminite region but still didn’t find them.

When all the Israelite men who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, they also joined Saul and Jonathan in the battle.

He made him king over Gilead, Asher, Jezreel, Ephraim, Benjamin—over all Israel.

Two years later, Absalom’s sheepshearers were at Baal-hazor near Ephraim, and Absalom invited all the king’s sons.

Then David’s forces marched into the field to engage Israel in battle, which took place in the forest of Ephraim.

That is not my intention. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city.”

The woman replied to Joab, “All right. His head will be thrown over the wall to you.”

These were their names:

Ben-hur, in the hill country of Ephraim;

Jeroboam built Shechem in the hill country of Ephraim and lived there. From there he went out and built Penuel.

Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them 75 pounds of silver and two changes of clothes.’”

King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.

Some of the families of the Kohathites were given towns from the tribe of Ephraim for their territory:

Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, Gezer and its pasturelands,

Ephraim’s sons: Shuthelah, and his son Bered,
his son Tahath, his son Eleadah,
his son Tahath,

Their father Ephraim mourned a long time, and his relatives came to comfort him.

These people from the descendants of Judah, Benjamin, Ephraim, and Manasseh settled in Jerusalem:

The seventh, for the seventh month, was Helez the Pelonite from the sons of Ephraim; 24,000 were in his division.

The eleventh, for the eleventh month, was Benaiah the Pirathonite from the sons of Ephraim; 24,000 were in his division.

Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Jeroboam and all Israel, hear me.

When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He renovated the altar of the Lord that was in front of the portico of the Lord’s temple.

Then he gathered all Judah and Benjamin, as well as those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for they had defected to him from Israel in great numbers when they saw that Yahweh his God was with him.

He stationed troops in every fortified city of Judah and set garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured.

Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beer-sheba to the hill country of Ephraim and brought them back to Yahweh, the God of their ancestors.

So Amaziah released the division that came to him from Ephraim to go home. But they got very angry with Judah and returned home in a fierce rage.

King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Jehoahaz, at Beth-shemesh. Then Jehoash took him to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.

Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the Lord’s temple in Jerusalem to observe the Passover of Yahweh, the God of Israel.

The couriers traveled from city to city in the land of Ephraim and Manasseh as far as Zebulun, but the inhabitants laughed at them and mocked them.

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good Lord provide atonement on behalf of

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

He did the same in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali and on their surrounding mountain shrines.

So they went to Hilkiah the high priest, and gave him the money brought into God’s temple. The Levites and the doorkeepers had collected money from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

The people went out, brought back branches, and made booths for themselves on each of their rooftops, and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Gate of Ephraim.

above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.

Gilead is Mine, Manasseh is Mine,
and Ephraim is My helmet;
Judah is My scepter.

He rejected the tent of Joseph
and did not choose the tribe of Ephraim.

before Ephraim,
Benjamin, and Manasseh.
Rally Your power and come to save us.

Gilead is Mine, Manasseh is Mine,
and Ephraim is My helmet;
Judah is My scepter.

When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz and the hearts of his people trembled like trees of a forest shaking in the wind.

For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say,