Nebuchadnezzar the king made a gold [-plated] image, whose height [including the pedestal] was sixty cubits (ninety feet) and its width six cubits (nine feet). He set it up on the plain of Dura in the province of Babylon.

And the angel said to me, “What do you see?” And I answered, “I see a flying scroll; its length is twenty cubits (thirty feet) and its width is ten cubits (fifteen feet).”

The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side; and he measured its length, forty cubits, and its width, twenty cubits.

From the base on the ground to the lower ledge shall be two cubits and the width one cubit; and from the smaller ledge to the larger ledge shall be four cubits and the width one cubit.

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it.

Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.

Now he made the room of the Holy of Holies: its length equaling the width of the house was twenty cubits, and its width was twenty cubits; and he overlaid it with 600 talents of fine gold.

eye for eye, tooth for tooth, hand for hand, foot for foot,

No man’s foot will pass through it, no animal’s foot will pass through it, and it will not be inhabited for forty years.

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450’ x 75’ x 45’).

Arise, walk (make a thorough reconnaissance) around in the land, through its length and its width, for I will give it to you.”

The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same.

The length of each board shall be ten cubits and the width of each board shall be one and a half cubits.

For the width of the court on the west side there shall be curtains of fifty cubits, with ten pillars (support poles) and ten sockets.

The width of the court [to the front], on the east side shall be fifty cubits.

The length of the court shall be a hundred cubits, and the width fifty [cubits] throughout, and the height five cubits of fine twisted linen, and their sockets of bronze.

The breastpiece shall be square and folded double; a span [about nine inches] in length and a span in width.

It shall be a cubit long and a cubit wide. It shall be square and it shall be two cubits high. Its horns of one piece with it.

Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were one size.

Each curtain was thirty cubits long and four cubits wide; the eleven curtains were of equal size.

Each board was ten cubits long and one and a half cubits wide.

Bezalel made the ark [of the covenant] of acacia wood—it was two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.

Bezalel made the mercy seat of pure gold; it was two and a half cubits long, and one and a half cubits wide.

The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court.

And he measured the width of the gateway, ten cubits, and the length of the gate, thirteen cubits.

He measured the gate from the roof of one guardroom to the roof of the other, a width of twenty-five cubits from one door to the opposite door.

And as for the gate of the outer courtyard which faced the north he measured [both] its length and its width.

Its guardrooms, three on each side, and its side pillars and its porches had the same measurement as the first gate. Its length was fifty cubits and the width was twenty-five cubits.

The gate and its porches had windows all around like those windows [in the other gateways]; the length was fifty cubits and the width was twenty-five cubits.

Its guardrooms also, its side pillars and its porches measured the same as the others. And the gate and its porches had windows all around; the length was fifty cubits and the width was twenty-five cubits.

The length of the porch was twenty cubits and the width eleven cubits; and at the stairway by which it was ascended, there were [two] columns beside the side pillars, one on each side [of the entrance].

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits.

He measured the length [of the interior of the inner sanctuary], twenty cubits, and the width, twenty cubits, opposite the nave (outer sanctuary); and he said to me, “This is the Most Holy Place.”

Then he measured the wall of the temple, six cubits [thick, to accommodate side chambers]; and the width of every side chamber, four cubits, all around the temple on every side.

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

and the outer chambers was a width of twenty cubits all around the temple on every side.

The doorways of the side chambers toward the free space were one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

Also the width of the front of the temple and the separate areas along the east side totaled a hundred cubits.

Along the length, one hundred cubits, was the north door; and the width was fifty cubits.

In front of the [attached] chambers was an inner walkway ten cubits wide and one hundred cubits long; and their entrances were on the north.

In the width of the wall of the courtyard toward the east, facing the separate area and facing the building, were chambers;

and a passage in front of them was like the appearance of the [attached] chambers on the north, and they had the same length and width, and all their exits were like both their arrangements and their entrances.

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

“And these are the measurements of the altar [of burnt offering] in cubits (the cubit being a [long] cubit [the length of a forearm] and a hand width): the base shall be a cubit [long] and a cubit wide, with its border on its edge all around it of a span [in width]. And this shall be the height of the base of the altar.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

“And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

“The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it.

Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore.

The length of the house which King Solomon built for the Lord was sixty cubits (90 ft.), its width twenty (30 ft.), and its height thirty cubits (45 ft.).

The Holy of Holies was twenty cubits in length, twenty cubits in width, and twenty cubits in height (a cube), and he overlaid it with pure gold. He also overlaid the cedar altar [with gold].

He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars.

He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.

Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

“For behold, I am raising up the Chaldeans [who rule in Babylon],
That fierce and impetuous nation
Who march throughout the earth
To take possession of dwelling places that do not belong to them.

So I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see how wide it is and how long it is.”

Now this is the [measurement of the] foundation which Solomon laid for the house of God: the length in cubits—by the old standard of measure—was sixty cubits (90 ft.), and the width was twenty cubits (30 ft.).

The porch in front of the house was as long as the width of the house, twenty cubits, and the height was 120 cubits. He overlaid it inside with pure gold.

In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God in Jerusalem, let the temple (house), the place where sacrifices are offered, be rebuilt and let its foundations be strongly laid, its height and its width each 60 cubits,

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

“Ice is made by the breath of God,
And the expanse of the waters is frozen.

“Have you understood the expanse of the earth?
Tell Me, if you know all this.

(For only Og king of Bashan was left of the remnant of the [the giants known as the] Rephaim. Behold, his bed frame was a bed frame of iron; is it not in Rabbah of the Ammonites? It was nine cubits (12 ft.) long and four cubits (6 ft.) wide, using the cubit of a man [the forearm to the end of the middle finger].)

Their legs were straight and the soles of their feet were like a calf’s hoof, and they sparkled and gleamed like shiny bronze.

“The foot will trample it,
Even the feet of the suffering, and the steps of the helpless.”

Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].”

Now the Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides [the women and] the children.

Then Moses brought the people out of the camp to meet God, and they stood and presented themselves at the foot of the mountain.

Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [for worship] at the foot of the mountain with twelve pillars (memorial stones) representing the twelve tribes of Israel.

And as soon as he approached the camp and he saw the calf and the dancing, Moses’ anger burned; and he threw the tablets from his hands and smashed them at the foot of the mountain.