hear this: tomorrow about this time I will send a very heavy and dreadful hail, such as has not been seen in Egypt from the day it was founded until now.

Now therefore send [a message], bring your livestock and whatever you have in the field to safety. Every man and animal that is in the field and is not brought home shall be struck by the hail and shall die.”’”

Now the Lord said to Moses, “Stretch out your hand [with your staff] toward the sky, so that there may be hail in all the land of Egypt, on man and on animal and on all the vegetation of the field, throughout the land of Egypt.”

Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and lightning (fireballs) ran down to the earth and along the ground. And the Lord rained hail on the land of Egypt.

So there was hail, and lightning (fireballs) flashing intermittently in the midst of the extremely heavy hail, such as had not been in all the land of Egypt since it became a nation.

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

Only in the land of Goshen, where the children of Israel lived, was there no hail.

Pray and entreat the Lord, for there has been enough of God’s thunder and hail; I will let you go, and you shall stay here no longer.”

Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.

But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, both he and his servants.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so that they may come up on the land of Egypt and eat all the plants of the land, all that the hail has left.”

For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

blue, purple, and scarlet fabric, fine twisted linen, goats’ hair,

“Then you shall make [exterior] curtains of goats’ hair as a tent over the tabernacle. You shall make eleven curtains in all.

blue, purple, and scarlet fabric, fine linen, goats’ hair,

Every man who had in his possession blue or purple or scarlet fabric, and fine linen, and goats’ hair, and rams’ skins dyed red and porpoise skins, brought them.

All the women whose heart stirred with a skill spun the goats’ hair.

Then he made curtains of goats’ hair for a tent over the tabernacle; he made eleven curtains in all.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days.

The priest shall examine him, and if there is a white swelling on the skin and it has turned the hair white and there is new raw flesh in the swelling,

and the priest shall look, and if it looks deeper than the skin and the hair on it has turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

then the priest shall examine it, and if the hair in the bright spot has turned white, and it appears deeper than the skin, then leprosy has broken out in the burn. So the priest shall pronounce him unclean; it is the disease of leprosy.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard.

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,

then the priest shall examine him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean.

If, in the priest’s estimation, the scale has remained [without spreading], and black hair has grown in it, the scale is healed; he is clean, and the priest shall pronounce him clean.

“If a man loses the hair on his head, he is bald, but he is clean.

And if he loses the hair on front of his head, he is bald on the forehead, but he is clean.

“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

You shall purify every garment and every article made of leather and all the things made of goats’ hair, and every article made of wood.”

Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me [truthfully] with what you may be bound.” And he said to her, “If you weave the seven braids of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man.”

But the hair of his head began to grow again after it had been shaved off.

Out of all these people were seven hundred choice left-handed men; each one could sling stones at [a target no wider than] a hair and not miss.

But the people said to Saul, “Must Jonathan, who has brought about this great victory in Israel, be put to death? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day.” So the people rescued Jonathan and he was not put to death.

And Michal took the household idol and laid it on the bed, put a pillow of goats’ hair at its head, and covered it with clothes.

When the messengers came in, there was the household idol on the bed with a quilt of goats’ hair at its head.

Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And David said, “As the Lord lives, not a single hair [from the head] of your son shall fall to the ground.”

When he cut the hair of his head (for at the end of each year he cut it, because its weight was heavy on him) he weighed the hair of his head at 200 shekels by the king’s weight.

Solomon said, “If he [proves he] is a worthy man, not even one of his hairs shall fall to the ground; but if wickedness is found in him, he shall die.”

Then in the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah;

When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it].

So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters [in marriage] to their sons, nor take [any of] their daughters for your sons or for yourselves.

“Then a spirit passed before my face;
The hair on my skin stood on end!

“Have you entered the storehouses of the snow,
Or have you seen the storehouses of the hail,

He destroyed their vines with [great] hailstones
And their sycamore trees with frost.

He gave over their cattle also to the hailstones,
And their flocks and herds to thunderbolts.

He gave them hail for rain,
With flaming fire in their land.

Lightning and hail, snow and fog;
Stormy wind, fulfilling His orders;

Furthermore, they are afraid of a high place and of dangers on the road; the almond tree (hair) blossoms [white], and the grasshopper (a little thing) is a burden, and the caperberry (desire, appetite) fails. For man goes to his eternal home and the mourners go about the streets and market places.

(The Bridegroom)“How fair and beautiful you are, my darling,
How very beautiful!
Your eyes behind your veil are like those of a dove;
Your hair is like [the shimmering black fleece of] a flock of [Arabian] goats
That have descended from Mount Gilead [beyond the Jordan].

(The Shulammite Bride)
“I was asleep, but my heart was awake.
A voice [in my dream]! My beloved was knocking:
‘Open to me, my sister, my darling,
My dove, my perfect one!
For my head is drenched with the [heavy night] dew;
My hair [is covered] with the dampness of the night.’

“Turn your [flashing] eyes away from me,
For they have confused and overcome me;
Your hair is like [the shimmering black fleece of] a flock of [Arabian] goats
That have descended from Mount Gilead.

“Your head crowns you like Mount Carmel,
And the flowing hair of your head like purple threads;
I, the king, am held captive by your tresses.

Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

Therefore in that day the Lord God of hosts called you to weeping, to mourning,
To shaving the head and to wearing sackcloth [in humiliation].

Listen carefully, the Lord has a strong and mighty agent [the Assyrian];
Like a tempest of hail, a disastrous storm,
Like a tempest of mighty overflowing waters,
He has cast it down to the earth with His hand.

“I will make justice the measuring line
And righteousness the mason’s level;
Then hail will sweep away the refuge of lies
And waters will flood over the secret [hiding] place.

But it will hail, when the forest comes down,
And the [capital] city will fall in utter humiliation.

Even to your old age I am He,
And even to your advanced old age I will carry you!
I have made you, and I will carry you;
Be assured I will carry you and I will save you.

“Take millstones [as a female slave does] and grind meal;
Remove your veil, strip off the skirt,
Uncover the leg, cross the rivers [at the command of your captors].

I turned My back to those who strike Me,
And My cheeks to those who pluck out the beard;
I did not hide My face from insults and spitting.

‘Cut off your hair [your crown, O Jerusalem] and throw it away,
And take up a mournful cry on the barren heights,
For the Lord has rejected and abandoned
The generation of His wrath.’

Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those who live in the desert who clip off the hair on their temples; for all these nations are uncircumcised (sinful, impure), and all the house of Israel are uncircumcised in heart.”

Dedan, Tema, Buz [the neighboring tribes north of Arabia], and all who clip off the side-growth of their hair;

“Their camels will become plunder,
And their herds of cattle a spoil;
And I will scatter to all the [four] winds those who cut the corners of their hair [as evidence of their idolatry],
And I will bring their disaster from every side,” says the Lord.

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

I made you (Israel) multiply like plants [which grow] in the field, and you grew up and became tall and you reached the age for [wearing] fine jewelry; your breasts were formed and your hair had grown, yet you were naked and bare.

Also they shall not shave their heads, yet they shall not allow their hair to grow long; they shall only cut short or trim their hair.

The satraps, the prefects, the governors and the king’s counselors gathered around them and saw that in regard to these men the fire had no effect on their bodies—their hair was not singed, their clothes were not scorched or damaged, even the smell of smoke was not on them.

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

“I kept looking
Until thrones were set up,
And the Ancient of Days (God) took His seat;
His garment was white as snow
And the hair of His head like pure wool.
His throne was flames of fire;
Its wheels were a burning fire.

Make yourself bald [in mourning]—shave off your hair
For the children of your delight;
Remain as bald as the eagle,
For your children will be taken from you into exile.

I struck you and the work of your hands with scorching wind, mildew, and hail; yet you did not come back to Me,’ declares the Lord.