and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maid-servant that is behind the mill, and all the first-born of cattle.

And it came to pass at midnight, that LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of cattl

Yea, of Zion it shall be said, this and that man was born in her, and the Most High himself will establish her.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

And he cried against the altar by the word of LORD, and said, O altar, altar, thus says LORD: Behold, a son shall be born to the house of David, Josiah by name. And upon thee shall he sacrifice the priests of the high places that b

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Aseneth, the daughter of Poti-phera, priest of On, bore to him. {And there were sons born to Manasseh, whom the Syrian concubine bore to him, [even] Machir. An

And the sons of Reuben the first-born of Israel (for he was the first-born, but, inasmuch as he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, and so the genealogy is not to be reckone

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the one regarded inferior, who is the first-born.

But he shall acknowledge the first-born, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the first-born is his.

And [this] was the lot for the tribe of Manasseh, for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

And sons were born to David in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess,

The sons of Judah: Er, and Onan, and Shelah, which three were born to him of Shua's daughter the Canaanitess. And Er, Judah's first-born, was wicked in the sight of LORD, and he killed him.

And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.

Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

I also will make him first-born, the highest of the kings of the earth.

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear?

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

and Oholibamah bore Jeush, and Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

And two sons were born to Joseph before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

For thus says LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers who bore them, and concerning their fathers who begot them in this land:

Cursed be the day in which I was born. Let not the day in which my mother bore me be blessed.

And I will cast thee out, and thy mother who bore thee, into another country where ye were not born, and there ye shall die.

And the name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram, Aaron and Moses, and Miriam their sister.

If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,

And it shall be, that the first-born who she bears shall succeed in the name of his brother who is dead, that his name be not blotted out of Israel.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of LORD, as well the sojourner as the home born, half

lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

And it shall come to pass, that ye shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall beget sons among you. And they shall be to you as the home-born among the sons of Israel; the