Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and did not put them into Laban's flock.

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

but when the flock were feeble, he did not put them in. So the feebler were Laban's, and the stronger Jacob's.

He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

Jacob saw the expression on Laban's face, and, behold, it was not toward him as before.

It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?

Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he did not find them. He went out of Leah's tent, and entered into Rachel's tent.

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.

Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.

Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but did not find them.

Then Laban and Bethuel answered, "The thing proceeds from the LORD. We can't speak to you bad or good.

Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.

Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.

He said to them, "Do you know Laban, the son of Nahor?" They said, "We know him."

Laban said to him, Surely you are my bone and my flesh. He lived with him for a month.

Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

Laban gathered together all the men of the place, and made a feast.

Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?"

Laban said, "It is not done so in our place, to give the younger before the firstborn.

Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.

It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that the LORD has blessed me for your sake."

Laban said, "Behold, I desire it to be according to your word."

He said, 'Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.

Jacob deceived Laban the Syrian, in that he did not tell him that he was running away.

Laban was told on the third day that Jacob had fled.

God came to Laban, the Syrian, in a dream of the night, and said to him, "Take heed to yourself that you do not speak to Jacob either good or bad."

Laban said to Jacob, "What have you done, that you have deceived me, and carried away my daughters like captives of the sword?

Jacob answered Laban, "Because I was afraid, for I said, 'Lest you should take your daughters from me by force.'

Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

Laban called it Jegar Sahadutha, but Jacob called it Galeed.

Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed

Laban said to Jacob, "See this heap, and see the pillar, which I have set between me and you.

He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."

Do not trust in lying words, saying, "The LORD's temple, The LORD's temple, The LORD's temple, are these."

Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."

Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.

He brought me into the inner court of the LORD's house; and see, at the door of the LORD's temple, between the porch and the altar, were about twenty-five men, with their backs toward the LORD's temple, and their faces toward the east; and they were worshipping the sun toward the east.

Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."

He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.

Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

It was so, that whenever the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

They delivered the king's commissions to the king's satraps, and to the governors beyond the River: and they furthered the people and God's house.

"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the officials of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

"And you shall not desire your neighbor's wife. And neither shall you crave your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."