When Jacob saw Rachel, the daughter of Laban, his mother's brother, accompanied by Laban's sheep, Jacob approached the well, rolled the stone from the opening of the well, and then watered his mother's brother Laban's flock.

Jacob separated the lambs and made the flocks face the streaked and the completely dark sheep in Laban’s flocks. Then he set his own stock apart and didn’t put them with Laban’s sheep.

Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.

Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.

And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and of what was our father's he has acquired all this glory.

but when the sheep were feeble, he put them not in; so the feeble were Laban's, and the strong Jacob's.

He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.

And Jacob saw from Laban’s face that his attitude toward him was not the same.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

And it shall be when Laban heard the hearing of Jacob his sister's son, and he will run to meet him, and he will embrace him, and kiss him and bring him to his house, and he will recount to Laban all these words.

Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.

Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife.

Now Rebekah had a brother named Laban, and Laban ran out to the man at the spring.

When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched their tents in the hill country of Gilead.

Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me?

So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two female slaves, but he found nothing. Then he left Leah’s tent and entered Rachel’s.

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

When Laban had gone to shear his sheep, Rachel stole her father’s household idols.

And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month's time.

Then Laban and Bethuel replied, "This is the Lord's doing. Our wishes are of no concern.

"Do you happen to know Nahor's son Laban?" he inquired. "We do," they replied.

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

"It's better that I give her to you than to another man," Laban replied, "so stay with me."

But Laban responded, "It's not the practice of our place to give the younger one in marriage before the firstborn.

That night, God appeared to Laban the Aramean in a dream and warned him, "Be careful what you say to Jacob, whether it's one word good or bad."

Then Rachel told her father, "Sir, please don't be angry that I cannot stand up in your presence. It's that time of the month." So Laban searched for the idols, but never did find them.

Then Laban said, "This stack will serve as a witness between you and me today." That's how the place came to be named Galeed.

And on the third day Laban had news of Jacob's flight.

Laban said, “Come, you who are blessed by the Lord. Why are you standing out here? I have prepared the house and a place for the camels.”

A meal was set before him, but he said, “I will not eat until I have said what I have to say.”

So Laban said, “Please speak.”

Isaac was 40 years old when he took as his wife Rebekah daughter of Bethuel the Aramean from Paddan-aram and sister of Laban the Aramean.

So now, my son, listen to me. Flee at once to my brother Laban in Haran,

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

Now Laban had two daughters: the older was named Leah, and the younger was named Rachel.

Jacob loved Rachel, so he answered Laban, “I’ll work for you seven years for your younger daughter Rachel.”

Then Jacob said to Laban, “Give me my wife, for my time is completed. I want to sleep with her.”

So Laban invited all the men of the place to a feast.

That evening, Laban took his daughter Leah and gave her to Jacob, and he slept with her.

And Laban gave his slave Zilpah to his daughter Leah as her slave.

When morning came, there was Leah! So he said to Laban, “What is this you have done to me? Wasn’t it for Rachel that I worked for you? Why have you deceived me?”

And Laban gave his slave Bilhah to his daughter Rachel as her slave.

Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.

After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.

But Laban said to him, “If I have found favor in your sight, stay. I have learned by divination that the Lord has blessed me because of you.”

Then Laban said, “Name your wages, and I will pay them.”

Laban asked, “What should I give you?”

And Jacob said, “You don’t need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock.

“Good,” said Laban. “Let it be as you have said.”

That day Laban removed the streaked and spotted male goats and all the speckled and spotted female goats—every one that had any white on it—and every dark-colored one among the lambs, and he placed his sons in charge of them.

And He said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.

And Jacob deceived Laban the Aramean, not telling him that he was fleeing.

Then Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war!

Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?

Laban named the mound Jegar-sahadutha, but Jacob named it Galeed.

Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me.

He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now.

These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: 16 persons.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

And Jacob will answer and say to Laban, Because I was afraid; for I said, Lest thou wilt tear away my daughters from me;

So the man came into the house, and Laban unloaded his camels and gave them straw and feed, and [he gave] water to [Eliezer to] wash his feet and the feet of the men who were with him.

and Mizpah (watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another.

But Jacob replied to Laban, "You know how I've served you and how your cattle thrived under my care.

"When Laban said, "The speckled ones will be your wages,' then all the flock gave birth to speckled ones. Then when he said, "The streaked ones will be your wages,' all the flock gave birth to streaked offspring.

so he took his relatives with him and pursued Jacob. Laban was on the road for seven days when he finally caught up with Jacob in the hill country of Gilead.

To the overseer upon the death of Laban, chanting of David. I will praise, O Jehovah, with all my heart; I will recount all thy wonderful works.

However, the king's daughter Jehoshabeath took Ahaziah's son Joash away from the king's children who were about to be assassinated and hid him and his nurse in a bedroom. That's how King Jehoram's daughter Jehoshabeath, who was also the priest Jehoiada's wife and Ahaziah's sister, hid him from Athaliah. As a result, she was not able to kill him.

The gatekeepers’ descendants included:

Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants, in all 139

The gatekeepers included:

Shallum’s descendants, Ater’s descendants, Talmon’s descendants, Akkub’s descendants, Hatita’s descendants, Shobai’s descendants 138.

Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

All this comes about due to the transgression of Jacob, and due to the sins of the house of Israel. What is Jacob's sin? It's Samaria, isn't it? And what's Judah's high place? It's Jerusalem, isn't it?

The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large for them. So Simeon’s descendants received an inheritance within Judah’s portion.

Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

he went down to the palace, to the scribe's office, where all the officials were sitting. Elishama the scribe, Shemaiah's son Delaiah, Achbor's son Elnathan, Shaphan's son Gemariah, Hananiah's son Zedekiah, and all the other officials were there.

The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up."

Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."

When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s.

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

Many nations will come, saying, "Come on! Let's go up to the Lord's mountain, to the temple of Jacob's God, so he can teach us his commands and we can live by his laws." For Zion will be the source of instruction; the Lord's teachings will proceed from Jerusalem.

He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.

Write ye then for the Jews as seems good to you, in the king's name, and seal it with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed.

"Let's go attack Judah, let's terrorize it, and let's conquer it for ourselves. Then we'll install Tabeel's son as king!"'

As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?

Since more leaders were found among Eleazar’s descendants than Ithamar’s, they were divided accordingly: 16 heads of ancestral houses were from Eleazar’s descendants, and eight heads of ancestral houses were from Ithamar’s.

Mattan's son Shephatiah, Pashhur's son Gedaliah, Shelemiah's son Jucal, and Malchijah's son Pashhur heard the words that Jeremiah was speaking to all the people:

Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.

The descendants of Solomon’s servants included:

Sotai’s descendants, Hassophereth’s descendants, Peruda’s descendants,

Shephatiah’s descendants, Hattil’s descendants, Pochereth-hazzebaim’s descendants, and Ami’s descendants.

Then on the thirteenth day of the first month, the king's scribes were sent for, and they put in writing Haman's orders to all the king's captains and the rulers of every division of his kingdom and the chiefs of every people: for every division of the kingdom in the writing commonly used there, and to every people in the language which was theirs; it was signed in the name of King Ahasuerus and stamped with the king's ring.

Now on the third day, Esther put on her queen's robes, and took her place in the inner room of the king's house, facing the king's house: and the king was seated on his high seat in the king's house, facing the doorway of the house.

Abishua’s son, Phinehas’s son,
Eleazar’s son, Aaron the chief priest’s son

The descendants of Solomon’s servants included:

Sotai’s descendants, Sophereth’s descendants,
Perida’s descendants,

Shephatiah’s descendants, Hattil’s descendants,
Pochereth-hazzebaim’s descendants, Amon’s descendants.

Like a servant’s eyes on his master’s hand,
like a servant girl’s eyes on her mistress’s hand,
so our eyes are on the Lord our God
until He shows us favor.

Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"

You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.