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each priest is to take from his assessor and repair whatever damage to the temple is found.”

So King Joash called Jehoiada the priest and the other priests and said, “Why haven’t you repaired the temple’s damage? Since you haven’t, don’t take any money from your assessors; instead, hand it over for the repair of the temple.”

So the priests agreed they would not take money from the people and they would not repair the temple’s damage.

the masons, and the stonecutters—and would use it to buy timber and quarried stone to repair the damage to the Lord’s temple and for all spending for temple repairs.

It is to be put into the hands of those doing the work—those who oversee the Lord’s temple. They in turn are to give it to the workmen in the Lord’s temple to repair the damage.

They are to give it to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple.

They dedicated part of the plunder from their battles for the repair of the Lord’s temple.

So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect money from all Israel to repair the temple of your God as needed year by year, and do it quickly.”

However, the Levites did not hurry.

Then the king and Jehoiada gave it to those in charge of the labor on the Lord’s temple, who were hiring stonecutters and carpenters to renovate the Lord’s temple, also blacksmiths and coppersmiths to repair the Lord’s temple.

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the court historian Joah son of Joahaz, to repair the temple of the Lord his God.

They put it into the hands of those doing the work—those who oversaw the Lord’s temple. They gave it to the workmen who were working in the Lord’s temple, to repair and restore the temple;

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.

Dreadful sounds fill his ears;
when he is at peace, a robber attacks him.

and can’t even fill the hands of the reaper
or the arms of the one who binds sheaves.

and your poverty will come like a robber,
your need, like a bandit.

indeed, she sets an ambush like a robber
and increases those among men who are unfaithful.

It will be as if a reaper had gathered standing grain—
his arm harvesting the heads of grain—
and as if one had gleaned heads of grain
in the Valley of Rephaim.

Who gave Jacob to the robber,
and Israel to the plunderers?
Was it not the Lord?
Have we not sinned against Him?
They were not willing to walk in His ways,
and they would not listen to His instruction.

Speak as follows:

This is what the Lord says:

Human corpses will fall
like manure on the surface of the field,
like newly cut grain after the reaper
with no one to gather it.

I searched for a man among them who would repair the wall and stand in the gap before Me on behalf of the land so that I might not destroy it, but I found no one.

Your wealth, merchandise, and goods,
your sailors and captains,
those who repair your leaks,
those who barter for your goods,
and all the warriors within you,
with all the other people on board,
sink into the heart of the sea
on the day of your downfall.

In that day
I will restore the fallen booth of David:
I will repair its gaps,
restore its ruins,
and rebuild it as in the days of old,

Hear this! The days are coming—
this is the Lord’s declaration—
when the plowman will overtake the reaper
and the one who treads grapes,
the sower of seed.
The mountains will drip with sweet wine,
and all the hills will flow with it.