So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.

Hanun and the residents of Zanoah repaired the Valley Gate, reconstructing it and installing its doors, including locks and security bars. They also rebuilt 1,000 cubits of the wall as far as the Dung Gate.

Rechab's descendant Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security bars.

Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate.

"Okay," he responded. "I'll allow you to substitute cow's dung for human dung. Cook your food over that."

and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate.

The Regent Prince is to enter through the portico of the gate from outside and is to stand at the doorframe of the gate where the priests are to present the Regent Prince's burnt offerings and peace offerings. Then the Regent Prince is to worship at the threshold of the gate and go out. The gate is not to be closed until evening.

When the people who live in the land come into the LORD's presence during the festivals, whoever enters through the northern gate is to leave through the southern gate, and whoever enters through the southern gate is to leave through the northern gate. No one is to leave by the same route that he enters, but instead is to go straight out.

are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate.

On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate.

On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate.

On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate.

From a gate that stood opposite the northern gate he measured 100 cubits, as well as from the eastern gate.

The inner court contained a south-facing gate measuring 100 cubits from gate to gate toward the south.

From outside leading into the inner gate there were chambers for the choir. One was beside the north gate facing the south, and another was at the south gate facing the north.

The entire land will become like the Arabah plain from Geba to Rimmon, south of Jerusalem. It will be raised up and inhabited where it is, from the Gate of Benjamin to the First Gate, then to the Corner Gate, to the Hananel Tower, and to the king's winepresses.

"Now as for the bull's hide, its flesh, its head, its legs, its internal organs, and its dung,

The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung.

until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins.

"Dogs will eat Jezebel's flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, "This is Jezebel."'"

You are to eat it as barley cakes and bake it right in front of them, using dried human dung for cooking fuel."

They were destroyed at En-dor and became as dung on the ground.

They'll be spread out to the sun, the moon, and all the stars of the heavens, which they loved and served, and which they followed, consulted, and worshipped. Their bones won't be collected, nor will they be buried. They'll be like dung on the surface of the ground.

Speak! "This is what the LORD says: "The corpses of people will fall like dung on the surface of the field, and like a row of cut grain behind the harvester when there is no one to gather it."'"

"They'll die of deadly diseases. People won't mourn for them, nor will they be buried. They'll be dung on the surface of the ground, and they'll come to an end with the sword and with famine. Their dead bodies will be food for the birds of the sky and the animals of the land."

"Those slain by the LORD on that day will extend from one end of the earth to the other. They won't be mourned for or gathered up or buried. They'll be like dung on the surface of the ground.

He told them, "This is what the LORD, the God of Israel, says, "Every man put his sword on his thigh, and go back and forth from gate to gate in the camp, and each of you kill his brother and friend and neighbor.'"

Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him.

"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.

Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.

King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.

Uzziah also built towers in Jerusalem, at the Corner Gate, at the Valley Gate, and at the Angle and fortified them.

Then the people went out and found branches to make tents for themselves on the roofs of their houses, in their courtyards, and in the courts of God's Temple, in the plaza near the Water Gate, and in the plaza near the Gate of Ephraim.

The Spirit lifted me up and brought me to the east facing gate of the LORD's Temple. At the entrance of the gate I saw 25 men. Included among them were Azzur's son Jaazaniah and Benaiah's son Pelatiah, who were princes of the people.

He came as far as the front of the king's gate, because no one was allowed to enter the king's gate clothed in sackcloth.

At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate.

He measured the vestibule of the gate inside at eight cubits and the doorjambs at two cubits. (The vestibule at the gate faced away from the Temple.)

The distance from the front entrance gate to the vestibule of the inner gate measured 50 cubits.

Next, he brought me to the inner courtyard by way of the south-facing gate. He measured the south-facing gate as having measurements identical to the others.

Next, he brought me to the north-facing gate, where he measured the gate, identical to the others.

Whenever the Regent Prince presents a voluntary offering, burnt offering, or peace offering, he is to present it voluntarily to the LORD, and the east-facing gate is to be opened for him. He is to provide his burnt offering and peace offering as he does on the Sabbath. When he leaves, the gate is to be shut behind him.

The lot for the eastern gate fell to Shelemiah. They also cast lots for his son Zechariah, who was a wise counselor, and his lot indicated the northern gate.

Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city.

"Stand at the gate of the LORD's Temple and proclaim this message there. Say, "Listen to this message from the LORD, all you people of Judah who come through these gates to worship the LORD.'"

The LORD told me, "Go, stand in the gate of the people, where the kings of Judah come in and go out, and in the other gates of Jerusalem as well.

There is to be a screen of 20 cubits of blue, purple, and scarlet material and fine woven linen, the work of an embroiderer, for the gate of the court, and it is to have four pillars and four sockets.

he stood in the gate of the camp and called out: "Whoever is for the LORD come over to me," and all the sons of Levi gathered around him.

the hangings for the court, its pillars, its sockets, the screen for the gate of the court,

and also for the second section. On either side of the gate of the court were hangings of fifteen cubits long with their three pillars and three sockets.

The screen of the gate of the court was the work of an embroiderer of blue, purple, and scarlet material, and fine woven linen. The length was 20 cubits and it was five cubits high along its width, corresponding to the hangings of the court.

the sockets for all around the court, the sockets for the gate to the court, all the pegs for the sanctuary, and all the pegs for all around the court.

the hangings for the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pegs, all the furnishings for the service of the tent, for the Tent of Meeting,

You are to set up the court all around, and hang up the screen for the gate of the court.

He set up the court all around the tent and the altar, and hung up the screen for the gate of the court. And so Moses finished the work.

the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area.

then his parents are to seize him and bring him before the elders at the gate of his city.

Then the father of the young lady, along with her mother, is to bring evidence of the young lady's virginity to the elders at the gate.

then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.

But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.'

So the men pursued them along the road that leads to the fords of the Jordan River. As soon as the search party had left, they shut the city gate after them.

He hanged the king of Ai on a tree until dusk, and at sunset Joshua ordered his body brought down from the tree and laid at the entrance to the gate of the town. There he raised over it a large mound of stones, which stands there to this day.