I went out at night through the Valley Gate toward the Serpent’s Well and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire.

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and installed its doors, bolts, and bars, and repaired 500 yards of the wall to the Dung Gate.

Malchijah son of Rechab, ruler over the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and installed its doors, bolts, and bars.

Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

Then he said to me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread with them.

Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

The inner court had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

And at the east side four thousand and five hundred: and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan.

And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

And the west side four thousand and five hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

All the land will be transformed into a desert plateau from Geba to Rimmon south of Jerusalem. But it will rise up high and it will stay in its place from the Gate of Benjamin to the place of [the] former gate, up to the Corner Gate and from the Tower of Hananel to the king's winepresses.

Then he came to the gate which looketh towards the east, and ascended its stairs, and measured the threshhold of the gate, which was one reed broad; and the other threshhold of the gate, which was one reed broad.

And there was a gate in the inner court towards the south: and he measured from gate to gate towards the south a hundred cubits.

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was towards the south: one at the side of the east gate having the prospect towards the north.

Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of [the gate] that looks toward the east. And, behold, waters ran out on the right side.

And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.

And he will set up according to the judgment of David his father the divisions of the priests for their service, and the Levites for their watches, to praise and to serve before the priests for the word of a day in its day; and the gate-keepers in their divisions, to gate and gate: for thus the command of David the man of God.

And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.

and as a barley cake, shalt thou eat it, - and the same with dung proceeding from man, shalt thou bake, before their eyes.

therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.

And he shall burn the heifer in his sight, her skin and her flesh and her blood with her dung, he shall burn.

Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

But Rabshakeh said, "Has my master sent me to speak these words to your masters and you? [Was it] not for the people who sit on the wall, to eat their dung and drink their urine with you?"

But burn up the bull’s flesh, its hide, and its dung outside the camp; it is a sin offering.

There was a great famine in Samaria. Behold, they besieged it, until a donkey's head was sold for eighty pieces of silver, and the fourth part of a kab of dove's dung for five pieces of silver.

So the dead body of Jezebel became dung on the surface [spread] on the field in the plot of ground of Jezreel, so one cannot say, "This [is] Jezebel."

And Rab-shakeh said to them, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung and drink their own urine with you?

He burned up the bull with its hide, flesh, and dung outside the camp, as the Lord had commanded Moses.

But the hide of the bull and all its flesh, with its head and shanks, and its entrails and dung—

And they shall spread them out before the sun, and before the moon, and before all the host of heaven, which they have loved, and which they have served, and which they have gone after, and which they have inquired about, and to which they have bowed in worship. They shall not be gathered, and they shall not be buried; they will be like dung on the surface of the ground.

Speak, 'thus {declares} Yahweh: "The dead body of the human will fall like dung upon the surface of the field, and like cut grain behind the reaper, and there is no [one who] gathers." '"

For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.

"They will die by diseases, they will not be mourned, and they will not be buried. They will be as dung on the face of the earth. And they will perish by the sword and they will perish by the famine. And their dead bodies will become food for the birds of the air, and for the wild animals of the earth."

Which perished at Endor: they became as dung for the earth.

And the slain [ones] of Yahweh will be on that day from [one] end of the earth to the [other] end of the earth, and they will not be mourned, and they will not be gathered, and they will not be buried. They will become like dung on the {surface} of the ground.

And the haft also went in after the blade. And the fat closed upon the blade, so that he could not draw the dagger out of his belly. And the dung came out.

he will perish forever like his dung; [those who] have seen him will say, 'Where [is] he?'

They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.

He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,

He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them.

as oft as the edges of the sickles, mattocks, dung forks, and axes were blunt, and also to mend their goods.

The king answered and said to the Chaldeans, The word went out from me: if ye will not make known to me the dream and its interpretation, ye shall be made pieces, and your houses shall be set dung-hills.

{ And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.}

And from me a decree was set up that every man that shall change this word, wood shall be pulled down from his house, and being raised up he shall be fastened upon it; and his house shall be made a dung-hill for this.

Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city.

Moreover the spirit lifted me up, and brought me to the east-gate of the LORD'S house, which looketh eastward: and behold, at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-Shemesh. Then they came [to] Jerusalem, and he broke down the wall of Jerusalem from the Gate of Ephraim up to the Corner Gate, four hundred cubits!

And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.

And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.

And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

And he said to them, "Thus says Yahweh, the God of Israel, 'Put each his sword on his side. Go {back and forth} from gate to gate in the camp, and kill, each his brother and each his friend and each his close relative.'"

The lot for the east gate fell to Shelemiah. They also cast lots for his son Zechariah, an insightful counselor, and his lot came out for the north gate.

it was the west gate and the gate of Shallecheth on the ascending highway for Shuppim and Hosah.

There were guards stationed at every watch.

and another third at the gate of Sur, and a third at the gate behind the runners, shall guard the post of the palace alternately.

The king appointed the captain on whose hand he leaned to be in charge of the gate: and the people trod on him in the gate, and he died as the man of God had said, who spoke when the king came down to him.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshhold of the gate by the porch of the gate within was one reed.

Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was inward.

And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

And from the face of the gate of the entrance to the face of the porch of the inner gate were fifty cubits.

And he brought me to the inner court by the south gate; and he measured the south gate according to these measures;

And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

Then the king rose, and sat in the gate. And they told to all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

Afterward he brought me to the gate, even the gate that looketh towards the east:

Now when the prince shall prepare a voluntary burnt-offering or peace-offerings voluntarily to the LORD, one shall then open to him the gate that looketh towards the east, and he shall prepare his burnt-offering and his peace-offerings, as he did on the sabbath-day: then he shall go forth; and after his going forth one shall shut the gate.

And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised all that went out at the gate of his city.

And he brought me to the inner courtyard [by way of] the east [gate], and he measured the gate [as] [just] like {the other measurements}.

Its windows, portico, and palm trees had the same measurements as those of the gate that faced east. Seven steps led up to the gate, and its portico was ahead of them.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. And the breadth of the gate was fourteen cubits, and the sides of the gate was three cubits on this side, and three cubits on that side.

and they cause to fall lots, as well the small as the great, according to the house of their fathers, for gate and gate.

and, hitherto, they were in the gate of the king, eastward, - the same, were the keepers of the gate, for the camps of the sons of Levi.

Next, he brought me to the north-facing gate, where he measured the gate, identical to the others.

Go from gate to gate, and prepare the way for the people: cast up gravel, and make the way high and cleanse it of stones, and set up a banner for the people.

“When I went out to the gate of the city,
When I took my seat [as a city father] in the square,

And David sat between the two gates: and the watchman went up to the roof over the gate to the wall, and lifted up his eyes, and looked, and behold a man running alone.

"Stand in the gate of the house of Yahweh and proclaim there this word, and say, 'Hear the word of Yahweh, all of Judah, [those who] enter through these gates to bow in worship to Yahweh.

Thus said Yahweh to me, "Go, and you must stand in the {People's Gate} through which the kings of Judah enter, and through which they go out, and in all the gates of Jerusalem.

Behold, your people are women in your midst!
The gates of your land are opened wide to your enemies;
Fire consumes your gate bars.

And he will cause the gate-keepers to stand at the gates of the house of Jehovah, and the unclean shall not come in to all the word.

And the gate-keepers, Akkub, Talmon, and their brethren watching in the gates, a hundred seventy and two.

The elders have ceased from the gate, the young men from their music.

And there hath been in that day, An affirmation of Jehovah, The noise of a cry from the fish-gate, And of a howling from the Second, And of great destruction from the hills.

Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

And he put forth the form of a hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh towards the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Then said he to me, Son of man, lift up thy eyes now the way towards the north. So I lifted up my eyes the way towards the north, and behold northward at the gate of the altar this image of jealousy in the entry.

Then he brought me to the door of the gate of the LORD'S house which was towards the north; and behold, there sat women weeping for Tammuz.

And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.

And the cherubim lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east-gate of the LORD'S house; and the glory of the God of Israel was over them above.

Then the city was breached, and all of the men of war [entered] by night by way of the gate between the wall which was by the garden of the king, and the Chaldeans [were] against the city all around, so he left by the way of the Arabah.

And the king of Israel and Jehoshaphat king of Judah sat each of them on his throne, clothed in their robes, and they sat at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them.

Thy neck is as a tower of ivory; Thine eyes, like the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;

Heman and Jeduthun had with them trumpets and cymbals to play and musical instruments of God. Jeduthun’s sons were at the gate.

Only the high places were not removed; the people still [were] sacrificing and offering incense on the high places. He built the upper gate of the temple of Yahweh.

And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.