But if her husband absolutely annuls them on the day he heard them, then whatever proceeds from her lips concerning her vows or concerning her pledge shall not stand. Her husband has annulled them, and the Lord will forgive her.

“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons,

and if the latter husband turns against her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife,

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

You are the daughter of your mother, who loathed her husband and her children. You are the sister of your sisters, who loathed their husbands and their children. Your [spiritual] mother was a Hittite and your [spiritual] father an Amorite.

And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband with her, and he ate.

To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”

After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.

So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?”

And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.”

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named Levi.

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him Issachar.

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

He shall not become unclean as a relative by marriage among his people, and so profane himself.

and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you”

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

“But if she marries while under her vows or if she has bound herself by a rash statement,

and her husband hears of it and says nothing about it on the day he hears it, then her vows shall stand and her pledge by which she bound herself shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

However, if she vowed in her husband’s house or bound herself by a pledge with an oath,

and her husband heard it, but said nothing to her and did not disapprove of her [making the vow], then all her vows and every pledge by which she bound herself shall stand.

But if her husband says nothing to her [concerning the matter] from day to day, then he confirms all her vows or all her pledges which are on her. He has confirmed them because he said nothing to her on the day he heard them.