then I will also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob. For I will cause their captivity to return, and will have mercy on

And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.

Now therefore hear thou the word of LORD: Thou say, Do not prophesy against Israel, and do not drop [thy word] against the house of Isaac.

Abraham begot Isaac, and Isaac begot Jacob, and Jacob begot Judah and his brothers,

And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.

But that the dead are raised, even Moses showed at the Bush when he calls Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Boy Jesus, whom ye actually delivered up and denied him in the presence of Pilate who preferred to release that man.

And he gave him the covenant of circumcision. And so he begot Isaac, and circumcised him the eighth day. And Isaac begot Jacob, and Jacob the twelve patriarchs.

I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. But Moses, who developed trembling, dared not examine.

nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee.

And not only so, but also Rebecca having bed from one man, our father Isaac

Now we, brothers, who correspond to Isaac, are children of promise.

By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise.

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,

about whom it was said, The seed by thee will be called in Isaac.

By faith Isaac blessed Jacob and Esau about things coming.

Was not Abraham our father made righteous from works, having offered up Isaac his son upon the altar?