I will bring you to the land that I swore to give to Abraham, Isaac, and Jacob, and I will give it to you as a possession. I am Yahweh.”

Remember Your servants Abraham, Isaac, and Israel—You swore to them by Your very self and declared, ‘I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit it forever.’”

The Lord spoke to Moses: “Go, leave here, you and the people you brought up from the land of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying: I will give it to your offspring.

then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

“When the Lord your God brings you into the land He swore to your fathers Abraham, Isaac, and Jacob that He would give you—a land with large and beautiful cities that you did not build,

You are not going to take possession of their land because of your righteousness or your integrity. Instead, the Lord your God will drive out these nations before you because of their wickedness, in order to keep the promise He swore to your fathers, Abraham, Isaac, and Jacob.

Remember Your servants Abraham, Isaac, and Jacob. Disregard this people’s stubbornness, and their wickedness and sin.

so that He may establish you today as His people and that He may be your God, just as He spoke to you and as He swore to your fathers, to Abraham, Isaac, and Jacob.

by loving the Lord your God, by obeying His voice, and by holding closely to Him; for He is your life [your good life, your abundant life, your fulfillment] and the length of your days, that you may live in the land which the Lord promised (swore) to give to your fathers, to Abraham, Isaac, and Jacob.”

Then the Lord said to him, "This is the land I promised to Abraham, Isaac, and Jacob when I said, 'I will give it to your descendants.' I have let you see it, but you will not cross over there."

but I took your father Abraham from beyond the Euphrates and brought him into the entire land of Canaan. I made his descendants numerous; I gave him Isaac,

and to Isaac I gave Jacob and Esau. To Esau I assigned Mount Seir, while Jacob and his sons went down to Egypt.

And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things.

Then was Yahweh gracious unto them, and had compassion upon them, and turned unto them, for the sake of his covenant with Abraham, Isaac, and Jacob, - and was not willing to destroy them, nor to cast them off from his presence, as yet.

The sons of Abraham, Isaac and Ishmael.

So then Abraham begat Isaac, - the sons of Isaac, were Esau and Israel.

Which he made with Abraham, And of his oath unto Isaac;

O Yahweh, God of Abraham, Isaac, and Israel, our fathers, oh guard this age-abidingly, as the devised purpose of the heart of thy people, - and establish thou their heart, unto thyself.

And the couriers went with the letters from the king and his princes throughout Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, return to Jehovah the God of Abraham, Isaac, and Israel, and he will return to the remnant of you that are escaped out of the hand of the kings of Assyria.

"Listen, you descendants of Israel! Come back to the LORD God of Abraham, Isaac, and Israel, so he may come back to those of you who have escaped and survived from domination by the kings of Assyria. Don't be like your ancestors and your relatives, who weren't faithful to the LORD God of their ancestors, who, as a result, made them a desolate horror, as you well know.

even the covenant that he made with Abraham, and the oath that he sware unto Isaac,

Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."

And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'

And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,

Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers,

But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.

But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

But that the dead are raised, even Moses at the bush has demonstrated, when he calls the Lord 'the God of Abraham, the God of Isaac, and the God of Jacob.'

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.

Now the son [Ishmael], born to the slave woman, was born simply of their natural relationship; but the son [Isaac], born to the free woman, was born in fulfillment of a [divine] promise.

Brethren, we are, after the manner of Isaac, children of promise:

But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].

What does the Scripture say about this matter? [It says, Gen. 21:10-12], "Get rid of the slave woman [Hagar], with her son [Ishmael]; for the son of the slave woman [Ishmael] will not inherit [what God promised to Abraham and his descendants], along with the son of the free woman [i.e., Isaac]."

And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].

By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;

even he to whom it was said, "In Isaac will your seed be called;"

Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.

By faith, Isaac blessed Jacob and Esau, even concerning things to come.

for you know that afterward, when he would have inherited the blessing, he was rejected: not being able to make Isaac to retract, though he importun'd him with tears.

Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?