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Six branches shall proceed out of the sides of the candlestick, three out of the one side and three out of the other.
Six branches proceeding out of the sides thereof, three out of the one side and three out of the other.
the hangings of the one side of the gate were fifteen cubits long, and their pillars three with their three sockets.
And of the other side of the court gate, were hangings also of fifteen cubits long, and their pillars three with three sockets.
Hangings of fifteen cubits in the one side of it with three pillars, and three sockets:
and likewise on the other side shall be hangings of fifteen cubits with three pillars and three sockets.
And Jehoahaz was twenty three years old when he began to reign and reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.
And the LORD spake at once unto Moses, unto Aaron and Miriam, "Come out ye three unto the tabernacle of witness." And they came out all three.
And he was much more nobler than any of the three, and was their captain. But was not like to any of the three in acts.
three ye shall give on this side Jordan and three in the land of Canaan.
and told out three score and ten thousand men to bear burdens and four score thousand to hew in the mountain, and three thousand and six hundred to oversee them.
and three hundred shields of beaten gold, three hundred sicles of gold to a shield; and he put them in the house of the forest of Lebanon.
And so they strengthened the kingdom of Judah and made Rehoboam the son of Solomon mighty three years long - for three years they walked in the way of David and Solomon.
But Rehoboam loved Maacah the daughter of Absalom above all his wives and concubines for he took eighteen wives and three score concubines, and begat three score daughters and twenty eight sons.
And Jehoahaz was twenty three years old when he began to reign, and he reigned three months in Jerusalem.
The children of Bezai, three hundred and three and twenty;
And he divided the three hundred men into three companies, and gave every man a trumpet in his hand, with an empty pitcher and lamps therein,
This is the sum of the people whom Nebuchadnezzar led away captive. In the seventh year of his reign, he carried away of the Jews, three thousand and three and twenty.
O well is him, that waiteth, and cometh to the thousand three hundred and thirty five days.
But I tell you of a truth, Many widows were in Israel in the days of Elijah, when heaven was shut three years and six months, when great famishment was throughout all the land;
And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them,
Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days.
And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Then there fell a hunger in the days of David: three years, year by year. And David enquired of the LORD. And the LORD answered, "It is for Saul's sake and the house of blood, because he slew the Gibeonites."
And all the days of Enoch were three hundred and sixty five years,
And the days which David reigned upon Israel were forty years: seven years in Hebron, and thirty and three years in Jerusalem.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him.
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and did that displeased the LORD.
For that day is a day of wrath, a day of trouble and heaviness, a day of utter destruction and misery, a dark and gloomy day, a cloudy and stormy day,
"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.
This was done on the thirteenth day of the month Adar, and on the fourteenth day of the same month rested they, which day they ordained to be a day of feasting and gladness.
But the Jews at Susa were come together both on the thirteenth day and on the fourteenth, and on the fifteenth day they rested, and the same day ordained they to be a day of feasting and gladness.
Sing unto the LORD, and praise his name, be telling of his salvation from day to day. {TYNDALE: Sing unto the LORD, and show from day to day his victories.}
And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean.
And every day from the first day unto the last, read he in the book of the law of God. And seven days held they the feast, and on the eighth day they gathered together, according unto the manner.
Seven days shall ye eat unleavened bread, so that even the first day ye shall put away leaven out of your houses. For whosoever eateth leavened bread from the first day until the seventh day, that soul shall be plucked out from Israel.
They began the first day of the first month to purify, and came the eighth day to the porch of the LORD: so that they had purged the house of the LORD in eight days; in the sixteenth day of the first month they made an end.
Consider then from this day forth and afore, namely, from the twenty fourth day of the ninth month, unto the day that the foundation of the LORD's temple was laid: Mark it well,
The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day - For that Sabbath day was a high day - besought Pilate that their legs might be broken and that they might be taken down.
And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus.
Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:
in that thou lovest thine enemies and hatest thy friends. Thou hast declared this day that thou carest neither for thy lords nor servants. For this day I do perceive, if Absalom had lived, and all we died this day, that then it had pleased thee well.
And the king said, "What matter is between you and me ye sons of Zeruiah, that ye should this day be adversaries unto me? There shall no man die this day in Israel: for I know that I am this day king over Israel."
And the clean person shall sprinkle upon the unclean the third day and the seventh day. And the seventh day he shall purify himself and wash his clothes and bathe himself in water, and shall be clean at evening.
for the day is here, the day of the LORD is come: the dark day of the Heathen, the hour is at hand,
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