or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:

'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;

and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah.

and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

any person who eateth any blood, even that person hath been cut off from his people.'

'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel -- a statute age-during to their generations.

which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,

and Moses saith unto the company, 'This is the thing which Jehovah hath commanded to do.'

and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.

And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.

and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,

and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.

and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;

and Moses taketh the breast, and waveth it -- a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.

as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;

And Aaron doth -- his sons also -- all the things which Jehovah hath commanded by the hand of Moses.

And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,

and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'

And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

and Moses saith, 'This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.'

And Moses saith unto Aaron, 'Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'

and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

and the flesh and the skin he hath burnt with fire, at the outside of the camp.

and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;

And Moses saith unto Aaron, 'It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'

the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;

This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

Any one that hath not fins and scales in the waters -- an abomination it is to you.

Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;

and every teeming thing which is flying, which hath four feet -- an abomination it is to you.

and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --

and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.

and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.

'And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days.

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;

and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy.

'When a plague of leprosy is in a man, then he hath been brought in unto the priest,

and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, --

an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.

And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,

then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.

and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.

'And when flesh hath in it, in its skin, an ulcer, and it hath been healed,

and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,

and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy -- in an ulcer it hath broken out.

'And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;

and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague;

and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean.

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy.

'And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;

and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is.

And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.

'And when a man (or a woman) hath in him a plague in the head or in the beard,

then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard.

And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days.

'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days.

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean;

and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he is clean -- and the priest hath pronounced him clean.

'And when a man or woman hath in the skin of their flesh bright spots, white bright spots,