and the Horites in their mountainous country of Seir, as far as El-paran, which is on the border of the wilderness.

“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.

The Israelites ate manna forty years, until they reached an inhabited land; they ate the manna until they came to the border of the land of Canaan.

You shall set barriers for the people all around [the mountain], saying, ‘Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death.

You shall overlay the ark with pure gold, overlay it inside and out, and you shall make a gold border (frame) around its top.

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

He made a rim for it [just under the top] a hand width wide all around, and a border of gold around its rim.

Close by the rim were the rings, the holders for the poles [to pass through] to carry the table.

Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying,

And the slope of the wadis
That stretches toward the site of Ar
And leans to the border of Moab.”

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

They moved out from Oboth and camped at Iye-abarim, on the border of Moab.

‘And this shall be your north border: from the Great [Mediterranean] Sea mark out your boundary line to Mount Hor;

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

‘Today you are to pass through Ar, the border of Moab.

Jair the son (descendant) of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, that is Bashan, and called it after his own name, Havvoth (the villages of) Jair, as it is called to this day.)

Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho.

The border of the sons of Reuben was the Jordan. This was the inheritance of the sons of Reuben according to their families, with their cities and villages.

Then it went from Bethel to Luz, and continued to Ataroth, the border of the Archites.

Now this was the territory of the sons of Ephraim according to their families: on the east side the border of their inheritance was Ataroth-addar, as far as upper Beth-horon.

The border continued from Tappuah westward to the Brook Kanah, and it ended at the [Mediterranean] sea. This is the inheritance of the tribe of the sons of Ephraim according to their families (clans),

The territory of Manasseh reached from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

The land of Tappuah belonged to Manasseh, but [the city of] Tappuah on the border of Manasseh belonged to the sons of Ephraim.

The border continued along to the north of the slope of Beth-hoglah; and the border ended at the northern bay of the Salt (Dead) Sea, at the south end of the Jordan. This was the southern border.

The third lot came up for [the tribe of] the sons of Zebulun according to their families. The territory of their inheritance extended to Sarid.

Then it turned from Sarid east toward the sunrise as far as the border of Chisloth-tabor, and it proceeded to Daberath and on up to Japhia.

The border of the Amorites ran from the ascent of Akrabbim, from Sela (rock) and upward.

When Gideon’s men blew the three hundred trumpets, the Lord set the sword of one [Midianite] against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and did not turn away to the right or the left. And the Philistine lords (governors) followed them to the border of Beth-shemesh.

another company turned toward Beth-horon, and another toward the border overlooking the Valley of Zeboim toward the wilderness.

Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Jabez cried out to the God of Israel, saying, “Oh that You would indeed bless me and enlarge my border [property], and that Your hand would be with me, and You would keep me from evil so that it does not hurt me!” And God granted his request.

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim.

So David did not bring the ark with him to the City of David, but took it aside to the house of Obed-edom the Gittite.

The Ammonites paid tribute (money) to Uzziah, and his fame spread abroad, even as far as the border of Egypt, for he became very strong.

“It is longer in measure [and scope] than the earth,
And broader than the sea.

So He brought them to His holy land,
To this mountain [Zion] which His right hand had acquired.

But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.

The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.

In that day there will be an altar to the Lord in the midst of the land of Egypt, and a memorial stone to the Lord near its border.

When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and rye within its border?

The snorting of [Nebuchadnezzar’s] horses is heard from Dan [on Palestine’s northern border].
At the sound of the neighing of his strong stallions
The whole land quakes;
For they come and devour the land and all that is in it,
The city and those who live in it.

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

Come against her from the farthest border.
Open her storehouses;
Pile it up like heaps of rubbish.
Burn and destroy her completely;
Let nothing be left of her.

Then they seized the king and brought him to the king of Babylon at Riblah in the [Syrian] land of Hamath [on the northern border of Israel], where he pronounced sentence on him.

You will fall by the sword; I will judge and punish you [in front of your neighbors] at the border of [the land of] Israel; and you will know [without any doubt] that I am the Lord.

This city will not be a pot for you, nor will you be meat [safe] in it, but I will judge you at the border of Israel.

behold (hear this), therefore, I am against you and against your rivers (the Nile, its tributaries), and I will make the land of Egypt a complete waste and a desolation, from [northern] Migdol to [southern] Syene, even as far as the border of Ethiopia (Cush).

On each side a border (barrier wall) one cubit wide stood in front of the guardrooms on each side; and the guardrooms were six cubits square on each side.

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

The ledge shall be fourteen cubits long by fourteen wide on its four sides, and the border around it shall be half a cubit; and its base shall be a cubit all around, and its steps shall face the east.”

And you shall take some of its blood and put it on the four horns [of the altar of burnt offering] and on the four corners of the ledge and on the border all around; thus you shall cleanse it (from sin) and make atonement for it.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; [as far as] Hazer-hatticon, which is on the border of Hauran.

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

Beside the border of Dan, from the east side to the west side, Asher, one portion.

Beside the border of Asher, from the east side to the west side, Naphtali, one portion.

Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion.

Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion.

Beside the border of Ephraim, from the east side to the west side, Reuben, one portion.

Beside the border of Reuben, from the east side to the west side, Judah, one portion.

“And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it.

And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites.

Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.

Beside the border of Benjamin, from the east side to the west side, Simeon, one portion.

Beside the border of Simeon, from the east side to the west side, Issachar, one portion.

Beside the border of Issachar, from the east side to the west side, Zebulun, one portion.

Beside the border of Zebulun, from the east side to the west side, Gad, one portion.

And beside the border of Gad, at the south side, southward, the border shall extend from Tamar to the waters of Meribath-kadesh, to the Brook [of Egypt], to the Great [Mediterranean] Sea.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”

and have sold the children of Judah and the children of Jerusalem to the Greeks, so that you may send them far away from their territory,

Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].

Thus says the Lord,
“For three transgressions of the children of Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.

“All the men allied with you
Shall send you on your way to the border;
The men who were at peace with you
Shall deceive you and overpower you;
Those who eat your bread [those you trust]
Shall set a hostile ambush for you.
(There is no understanding of it.)

Your own eyes will see this and you will say, “The Lord is great and shall be magnified beyond the border of Israel!”

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].