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And the sons of Eliphaz: Teman, Omar, Zepho, and Gatam, and Kenaz.

And Timna was concubine to Eliphaz, Esau's son. And she bore to Eliphaz Amalek. These were the sons of Adah, Esau's wife.

These were the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz,

And the sons of Lotan: Hori and Heman; and Lotan's sister was Timna.

And these were the names of the chiefs of Esau, according to their families, after their places, by their names: Chief Timnah, Chief Alvah, Chief Jetheth,

Chief Kenaz, Chief Teman, Chief Mibzar,

And the days were many, and Judah's wife, the daughter of Shuah, died. And Judah was comforted, and went up to shearers of his sheep, he and his friend Hiram of Adullam, to Timnah.

And it was told to Tamar, saying, Behold, your father-in-law goes up to Timnah to shear his sheep.

And she put off her widow's clothes, and covered herself with a veil, and wrapped herself. And she sat in an open place, which is by the way to Timnah. For she saw that Shelah was grown and she was not given to him as wife.

And the border went around from Baalah westward to Mount Seir, and passed along to the side of mount Jearim; it is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah.

and Kinah, and Dimonah, and Adadah,

Cain, Gibeah, and Timnah; ten cities and their villages;

and Elon, and Timnah, and Ekron,

Dimnah and its open lands, Nahalal and its open lands; four cities.

The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.

And the sons of Lotan: Hori and Homam. And Timna was Lotan's sister.

And Hadad died. And the chiefs of Edom: chief Timnah, chief Aliah, chief Jetheth,

chief Kenaz, chief Teman, chief Mibzar,

And Naarah bore him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.

The Philistines also had invaded the cities of the low country and of the south of Judah, and had taken Beth-shemesh and Aijalon, and Gederoth, and Shocho with its villages, and Timnah with its villages, and Gimzo and its villages. And they lived there.

For the waters of Dimon are full of blood; for I will put on Dimon more things for the escaped ones of Moab, a lion, even for the remnant of the land.

So says Jehovah of Hosts to Edom: Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?

So then hear the counsel of Jehovah which He has taken against Edom, and His purposes which He has purposed against the people of Teman: Surely the least of the flock shall drag them away. Surely He shall make their homes a ruin over them.

therefore so says the Lord Jehovah: I will also stretch out My hand on Edom, and will cut man and beast off from it; and I will make it a waste from Teman, even to Dedan they shall fall by the sword.

I make a decree that in all the domain of my kingdom, there shall be trembling and fear before the God of Daniel. For He is the living God, and endures forever, and His kingdom is that which shall not be destroyed, and His rule shall be to the end.

But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

And your mighty ones, O Teman, shall be afraid, so that each man from the mount of Esau may be cut off by slaughter.

And when He had come to the other side into the country of the Gergesenes, two demon-possessed ones met Him, coming out of the tombs, exceedingly fierce, so that no one might pass by that way.

As they went out, behold, they brought to Him a dumb man, who had been demon-possessed.

Then one who had been demon-possessed was brought to Him, blind and dumb. And He healed him, so much so that the blind and dumb one both spoke and saw.

And at evening, when the sun set, they brought all those who were diseased to Him, and those who had been demon-possessed.

And they came to Jesus and saw him who had been demon-possessed, and had the legion, sitting and clothed and right-minded, the one who had the legion. And they were afraid.

And those who had seen told them how it happened to the one who had been demon-possessed, and about the pigs.

The woman was a Greek, a Syro-phoenician by race. And she begged Him that He would cast the demon out of her daughter.

And He said to her, For this saying go, the demon has gone out of your daughter.

And when she had come to her house, she found the demon had gone out, and her daughter lay on the couch.

And in the synagogue there was a man who had a spirit of an unclean demon and cried out with a loud voice,

And Jesus rebuked him, saying, Be quiet and come out of him! And when the demon had thrown him into the midst, he came out of him, not harming him.

Also those who saw it told them how the demon-possessed one was healed.

And as he was still coming, the demon violently convulsed and tore him. And Jesus rebuked the unclean spirit and healed the child and delivered him again to his father.

Then the Jews answered and said to Him, Do we not say well that you are a Samaritan and have a demon?

Then the Jews said to Him, Now we know that you have a demon. Abraham and the prophets are dead, and you say, If a man keeps my Word, he shall never taste of death.

Others said, These are not words of one who has been possessed by a demon. A demon is not able to open the eyes of blind ones.

And the saying pleased all the multitude. And they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas, a proselyte of Antioch.

but they had certain questions about their own demon-worship, and about a certain Jesus dying, whom Paul affirmed to be alive.