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Exact Match

and Judah had Phares and Zara by Thamar; and Phares begat Esrom,

And his fame spread abroad into all Syria; and they brought unto Him all their sick, that laboured under various diseases and torments; even those who were possessed with devils, and lunatics, and paralytics; and he healed them:

nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King: neither shalt thou swear by thy head,

it is sufficient sure for the disciple that he be treated as his master, and the servant as his lord. If then they call the master of the house Beelzebub, how much more his domestics?

Hear ye therefore the parable of the sower. When any one heareth the word of the gospel-kingdom,

So the servants came to their master, and said unto him, Sir, didst not thou sow good seed in thy field? whence then are the tares?

And coming to the second, he spake in like manner: and he answered, Yes, Sir; and went not.

Wo unto you, ye blind guides, who say, If any one swear by the temple, it is nothing;

but if any man swear by the gold of the temple, the oath is binding. Foolish and blind creatures! for which is greater, the gold, or the temple that sanctifieth the gold?

And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound.

And he who had received the five talents came and brought to him five talents more, saying, Sir, thou deliveredst to me five talents, behold I have gained other five talents to them:

And he also who received the one talent came to him and said, Sir, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou hast not strewed;

And when the centurion, and they that were with him guarding Jesus, saw the earthquake, and what was done, they were sore afraid, and said, This was indeed the Son of God.

Now the next day after the preparation, the chief priests and pharisees went together to Pilate, saying, Sir, we remember that this impostor,

The sower is he that soweth the word. And these are they by the way-side:

for he knew not what to say, for they were sore afraid.

But he began to curse and swear saying, I do not know this man of whom ye speak: And the cock crowed a second time.

(this tax was first levied when Cyrenius was governor of Syria) and they all went to be enrolled,

A sower went out to sow his seed, and as he was sowing, some fell by the way-side, and was trodden down, and the birds of the air devoured it.

And Jesus said, Who touched me? When all denied it, Peter, and those that were with him, said, Sir, the multitudes throng and press thee, and dost thou ask, Who was it that touched me?

And the servant said, Sir, it is done according to thine order, and still there is room.

And when He rose up from prayer, He came to his disciples and found them sleeping for sorrow;

The woman saith unto Him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

The woman saith unto Him, Sir, give me this water, that I may not thirst, nor come hither to draw.

The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me.

The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead?

that came to Philip who was of Bethsaida in Galilee, and asked him, saying, Sir, we have a desire to see Jesus.

A woman when she is in labor, hath sorrow, because her hour is come; but when she is delivered of the child, she thinks no more of the anguish, for joy, that a man is born into the world.

Then said Jesus to her, Woman, why dost thou weep? whom dost thou seek? She thinking that it was the gardener, saith to Him, Sir, if thou hast carried Him hence, tell me where thou hast laid Him, and I will take Him away.

And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David."

and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting.

And he went through Syria and Cilicia confirming the churches.

And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow.

And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia.

And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old; nor the deadness of Sarah's womb.

For this is the word of the promise, "According to this time will I come, and Sarah shall have a son:"

Afterwards I came into the regions of Syria and Cilicia,

and to whom did He swear that they should not enter into his rest, but to those that were disobedient?

For we who believe shall enter into rest, as He said above, "So I sware in my wrath, they shall not enter into my rest:" though the works of creation were finished from the foundation of the world:

For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying,

For men swear by a greater Being, and an oath for confirmation is to them an end of all controversy.

But above all, my brethren, swear not; neither by heaven, nor by the earth, nor any other oath: but let your yea be yea, and your nay nay; that ye may not fall under condemnation.

Now if we admit the testimony of men, sure the testimony of God is greater: and this is the testimony of God, which He hath testified concerning his Son.

lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer:

And the first angel went forth and poured out his vial upon the earth, and there was a sore and grievous ulcer inflicted upon the men that had the mark of the beast, and upon them that worshipped his image.

As much as she hath glorified herself and indulged to luxury, so much torment and sorrow give her; because she saith in her heart, I sit as a queen, I am not a widow, and I shall see no sorrow.