And it came to pass, as she spoke to Joseph day by day, that he did not hearken to her, to lay by her, [or] to be with her.

Now this is that which thou shall offer upon the altar: two lambs a year old day by day continually.

And thou shall say to them, This is the offering made by fire which ye shall offer to LORD: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.

And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house. And David played with his hand, as he did day by day, and Saul had his spear in his hand.

And thou shall have great sickness by disease of thy bowels until thy bowels fall out by reason of the sickness, day by day.

And the sons of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness. And the Levites and the priests praised LORD day by day, with loud instruments to LORD.

Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days, and on the eighth day was a solemn assembly according to the ordinance.

Therefore we are not discouraged, but even if the outer man of us is perishing, yet the inner man is renewed day by day.

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the sons of Judah in the day of their destruction, nor speak proudly in the day of distress.

The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean.

Seven days ye shall eat unleavened bread, even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month they came to the porch of LORD. And they sanctified the house of LORD in eight days, and on the sixteenth day of the first month t

However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

Enter not into the gate of my people in the day of their calamity. Yea, look not thou on their affliction in the day of their calamity, nor lay ye [hands] on their substance in the day of their calamity.

Consider, I pray you, from this day and backward, from the twenty-fourth day of the ninth [month], since the day that the foundation of LORD's temple was laid, consider it.

And having sailed from there on the next day, we arrived opposite Chios, and the next day we came near to Samos. And having remained in Trogyllium, on the following day we came to Miletus.

For that day is [a day] of the Lord, LORD of hosts, a day of vengeance, that he may avenge him of his adversaries. And the sword shall devour and be satiate, and shall drink its fill of their blood, for the Lord, LORD of hosts, has

[This was done] on the thirteenth day of the month Adar. And on the fourteenth day of the same they rested, and made it a day of feasting and gladness.

But the Jews who were in Shushan assembled together on the thirteenth [day] of it, and on the fourteenth of it, and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.

Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.

Son of man, write thee the name of the day, [even] of this selfsame day; the king of Babylon drew close to Jerusalem this selfsame day.

For the day is near, even the day of LORD is near. It shall be a day of clouds, a time of the nations.

And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

And it came to pass on the seventh day, that they rose early at the dawning of the day, and encompassed the city according to the same manner seven times. Only on that day they encompassed the city seven times.

And Joab said to him, Thou shall not be the bearer of news this day, but thou shall bear news another day. But this day thou shall bear no news, because the king's son is dead.

in that thou love those who hate thee, and hate those who love thee. For thou have declared this day that rulers and servants are nothing to thee. For this day I perceive, that if Absalom had lived, and all we had died this day, th

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Shall there any man be put to death this day in Israel? For do I not know that I am this day king over Israel?

Thus says lord LORD: The gate of the inner court that looks toward the east shall be shut the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

Take thee a roll of a book, and write in it all the words that I have spoken to thee against Israel, and against Judah, and against all the nations, from the day I spoke to thee, from the days of Josiah, even to this day.

See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day.

for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it.

And for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.

And they encamped one opposite the other seven days. And so it was, that in the seventh day the battle was joined. And the sons of Israel killed of the Syrians a hundred thousand footmen in one day.

What will ye do in the day of solemn assembly, and in the day of the feast of LORD?

Alas for the day! For the day of LORD is at hand, and it shall come as destruction from the Almighty.

a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spreads upon the mountains, a great people and a strong, there has not ever been the like, nor shall be any more after them, even to the years of man

But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces of it, with shouting in the day of battle, with a tempest in the day of the whirlwind.

(for that righteous man dwelling among them day after day, in the sight and hearing of their lawless deeds, it anguished his righteous soul),

But beloved, this one thing you should not ignore, that one day with Lord is as a thousand years, and a thousand years as one day.

A day for building thy walls! In that day the decree shall be far removed.

Woe to you who desire the day of LORD! Why would ye have the day of LORD? It is darkness, and not light.

And it shall come to pass in that day, says lord LORD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.

In the day that thou stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou were as one of them.

In that day LORD shall defend the inhabitants of Jerusalem. And he who is feeble among them at that day shall be as David, and the house of David shall be as God, as the agent of LORD before them.

But it shall be one day which is known to LORD, not day, and not night. But it shall come to pass, that at evening time there shall be light.

For, behold, the day comes, it burns as a furnace, and all the proud, and all who work wickedness, shall be stubble. And the day that comes shall burn them up, says LORD of hosts, that it shall leave them neither root nor branch.

The great day of LORD is near. It is near and hastens greatly, the voice of the day of LORD. The mighty man cries there bitterly.

Before the decree bring forth, [before] the day passes as the chaff, before the fierce anger of LORD comes upon you, before the day of LORD's anger comes upon you.

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And if he should sin against thee seven times in the day, and seven times in the day turn back, saying, I repent, thou will forgive him.

Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world.

Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And until day was going to develop, Paul urged them all to partake of food, saying, Today is the fourteenth day, waiting, ye continue without food, having taken nothing.

from where having made a circuit, we arrived at Rhegium. And after one day, wind from the south having developed, we came a second day to Puteoli,

One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.

He who regards the day, regards it for Lord. And he who does not regard the day, for Lord he does not regard it. And he who eats, eats for Lord, for he expresses thanks to God. And he who does not eat, for Lord he does not eat, and

(for he says, At an acceptable time I heard thee, and in a day of salvation I helped thee. Behold, now is an acceptable time. Behold, now is a day of salvation),