Thematic Bible
Thematic Bible
Apollos » Facts concerning » Very popular in corinth, where, apparently, a faction gathered about him
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."
For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people? After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do. I [Paul] planted [i.e., preached God's word], Apollos watered [it], but God made it grow.
Chloe » A Christian » Corinth
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.
Church » Similitudes of the church compared to » Strife in
For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.
for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people?
But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]!
I urge Euodia and I urge Syntyche to be like-minded in [fellowship with] the Lord.
Church » Dissensions in
For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there]. I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people? For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?
For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true]. For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.
Dissension » In congregations
for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people? For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?
For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true]. For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.
Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." read more.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
Division » Not being divided
Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." read more.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul? I am thankful that I did not immerse any of you, except for Crispus and Gaius, so that none of you could say that you were immersed into my name. (Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else). For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul? I am thankful that I did not immerse any of you, except for Crispus and Gaius, so that none of you could say that you were immersed into my name. (Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else). For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
Divisions » Condemned in the church
For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true].
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
Reproof » Exemplified
But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,
It has actually been reported [to me] that there is a case of sexual immorality among you that is unheard of, even among the [unconverted] Gentiles. One of you is having sex with his stepmother. And you are arrogant [about it] instead [of being ashamed]. Should you not be grieved to the point of removing from your fellowship the person who has done this [terrible] deed? For although physically absent [from you], I am truly present with you in spirit and have already judged the person who did this [terrible] thing, just as if I were there [in person]. read more.
[I command you], when you people are assembled together, with my spirit [also present], in the name [i.e., by the authority] and power of our Lord Jesus, to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].
[I command you], when you people are assembled together, with my spirit [also present], in the name [i.e., by the authority] and power of our Lord Jesus, to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].
But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned.
If any one of you has a complaint against someone, how can you dare to take it before non-Christian judges [to be decided], instead of before the saints [i.e., God's holy people]? Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]? Do you not know that we will judge [even] angels? [And if so], then how much more [must we judge] the things of this life! read more.
So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."]. I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers? But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]! Indeed, the fact that you have lawsuits with one another is [evidence of] a complete failure among you. Why should you not rather take the wrong? Why should you not rather accept being cheated? But [instead], you yourselves do the wrong and cheat [others], and you do this to [Christian] brothers!
So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."]. I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers? But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]! Indeed, the fact that you have lawsuits with one another is [evidence of] a complete failure among you. Why should you not rather take the wrong? Why should you not rather accept being cheated? But [instead], you yourselves do the wrong and cheat [others], and you do this to [Christian] brothers!
Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." read more.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]?
But in giving you these instructions, I have a criticism to make [about you people]. It is that your assemblies are doing more harm than good. For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true]. For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you. read more.
So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly]. For as you are eating, each one of you partakes of his own supper [ahead of the others], so that one person is [still] hungry while the other gets drunk. Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not!
So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly]. For as you are eating, each one of you partakes of his own supper [ahead of the others], so that one person is [still] hungry while the other gets drunk. Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not!
Strife » Causes of » In the church
For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.
for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people?
But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]!
I urge Euodia and I urge Syntyche to be like-minded in [fellowship with] the Lord.
Strife » Ministers should » Reprove
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.
for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people?
But in giving you these instructions, I have a criticism to make [about you people]. It is that your assemblies are doing more harm than good. For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true].
Strife » Existed in primitive church
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.
Strife » Instances of » The corinthian Christians
For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."
But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]!