5 Bible Verses about Reproof

And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.

The world cannot hate you, but it hates me because I testify about its deeds, that they are evil.

But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,

It has actually been reported [to me] that there is a case of sexual immorality among you that is unheard of, even among the [unconverted] Gentiles. One of you is having sex with his stepmother. And you are arrogant [about it] instead [of being ashamed]. Should you not be grieved to the point of removing from your fellowship the person who has done this [terrible] deed? For although physically absent [from you], I am truly present with you in spirit and have already judged the person who did this [terrible] thing, just as if I were there [in person]. read more.
[I command you], when you people are assembled together, with my spirit [also present], in the name [i.e., by the authority] and power of our Lord Jesus, to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].

But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned.

If any one of you has a complaint against someone, how can you dare to take it before non-Christian judges [to be decided], instead of before the saints [i.e., God's holy people]? Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]? Do you not know that we will judge [even] angels? [And if so], then how much more [must we judge] the things of this life! read more.
So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."]. I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers? But [instead], a brother goes to court against his brother, and that in front of an unbelieving [judge]! Indeed, the fact that you have lawsuits with one another is [evidence of] a complete failure among you. Why should you not rather take the wrong? Why should you not rather accept being cheated? But [instead], you yourselves do the wrong and cheat [others], and you do this to [Christian] brothers!

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." read more.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?

Do not have fellowship with [people who practice] worthless deeds of darkness [i.e., sinful living], but expose them instead.

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

You should rebuke in front of everyone [in the church] those elders who continue to sin, so that the rest [of the congregation] will be afraid [of sinning].

[And] this testimony is true. [So], for this reason you should rebuke them severely, so that they will be sound in the faith,

For there are many rebellious people, especially among the circumcision [i.e., the Jews], whose talk is useless and who deceive people.

Then Peter said to her, "Why did you agree together [with your husband] to put the Holy Spirit of the Lord to the test? Look, the ones who buried your husband are at the door, and they will carry you out [to bury you, too]."

You should rebuke in front of everyone [in the church] those elders who continue to sin, so that the rest [of the congregation] will be afraid [of sinning].

[And] this testimony is true. [So], for this reason you should rebuke them severely, so that they will be sound in the faith,

Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11: And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers asking them to deliver the grape crop [to him]. But they took the slave and beat him and sent him away empty handed. read more.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people. Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?" And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.

"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another. read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time." Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'? Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom. And the person who falls on this stone will be broken to pieces, but whoever it falls on will be scattered like dust." And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them. When they attempted to arrest Him, [they hesitated because] they feared [what] the crowds [might do], since they considered Jesus a prophet.

Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time. And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers, asking them for the grape harvest [to be delivered to him]. But the tenant farmers beat the slave and sent him away empty handed. Then he sent out another slave [i.e., to arrange for receiving the crop], but the tenant farmers beat him also, shamefully abused him and sent him away empty handed [as well]. read more.
So, he sent a third [slave] and they wounded him also and threw him out [of the vineyard]. Then the owner of the vineyard said, 'What shall I do [about this]? I will send my dearly loved son. Hopefully, they will treat him with respect.' But when the tenant farmers saw him, they began reasoning with one another, saying, 'This is the heir [to the vineyard]; let us kill him so the inheritance will be ours.' So, they threw him out of the vineyard and killed him. Therefore, what will the owner of the vineyard do to them? [Jesus asked]. He will come and kill those tenant farmers and will give the vineyard to other people." And when the people heard [Him say] this, they said, "May that never happen." But Jesus looked at them and said, "Then what does it mean that is written [Psa. 118:22], 'The building block rejected by the builders [is] the same [one] that was made the principal stone by which the entire building was aligned?' Every person who falls on that stone will be broken to pieces, but whoever it falls on will be scattered like dust." Then the experts in the law of Moses and the leading priests attempted to arrest Jesus right away, [but hesitated] because they feared [what] the people [might do], since they perceived that He had spoken this parable against them. And they kept watching Him, [even] sending informants who pretended to be good [men], in order to get hold of something He said so they could turn Him over to the ruling authority of the governor.

But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done,

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

Do not have fellowship with [people who practice] worthless deeds of darkness [i.e., sinful living], but expose them instead.

All Scripture is inspired by God [Note: Literally, this word means "breathed out by God"] and is useful for teaching [truth], rebuking [wrongdoing], correcting [error] and for providing instruction [i.e., training] on how to live right,

For Herod had arrested John and had him chained and put in prison in order to please Herodias, his brother Philip's wife.

For it was Herod himself who had sent for John and had him arrested and chained up in prison. He did this to please Herodias, who was [i.e., had been] his brother Philip's wife, but whom Herod had married.

But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done, to top it off, Herod put John in prison.

Jesus replied [to the crowd], "You perverse generation of faithless people! How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

How is it that you do not understand that I was not speaking to you about [physical] bread? But [rather I meant] watch out for the yeast [i.e., the influence] of the Pharisees and Sadducees."

Do you not understand yet or remember that five thousand people [were fed] with five loaves of bread and how many baskets [of pieces] were picked up [afterward]?

"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse

You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13],

"I rebuke and discipline those I love, so be earnest and repent.

So, Jesus said, "Leave her alone. Let her keep [the rest of] it for [use on] the day of my burial.

On the next day, when they were going from Bethany [to Jerusalem], Jesus became hungry. Upon seeing in the distance a leafy fig tree, He approached it in hope of finding something on it [to eat]. But when He got there He found nothing but leaves on it, for it was not the season for figs [yet]. Therefore, He said to the tree, "From now on no one will ever eat fruit from you." Now His disciples heard Him say this.

He then left them and went out of the city [of Jerusalem] to Bethany [Note: This was a small village near Bethphage] and stayed there [i.e., probably at the home of Mary, Martha and Lazarus. See John 11:1]. Now in the morning, as Jesus returned to the city [of Jerusalem], He became hungry. Upon seeing a fig tree along side of the road, He approached it [i.e., expecting to find fruit on it], but found nothing but leaves. He said to the tree, "There will not be fruit on you ever again." Immediately the fig tree withered up. read more.
When His disciples saw this, they marvelled, saying, "How could the fig tree wither up so suddenly?"

And He said to His disciples, "Why are you so afraid? Do you not still have [any] faith?"

But they became frightened and [even] terrified, and assumed they were seeing a spirit. Then Jesus said to them, "Why are you [so] upset? And why are you having doubts [about me] in your minds?

Then Jesus said to them, "You foolish men! How slow your minds are to believe everything the prophets have spoken [in their writings]!

And Jesus replied, saying, "You perverse generation of faithless people! How long must I be [patient] with you, and put up with you [i.e., before you understand]? Bring your son here."

The Pharisees and Sadducees came [and attempted] to test Jesus [by] asking Him to perform a [supernatural] sign from heaven. But He answered them, {[{[These words are omitted in most ancient manuscripts: "When the sky is reddish in the evening, you predict fair weather [for the next day]. And when the sky is reddish and overcast in the morning, you predict [that it will be] bad weather that day. You know how to interpret [weather] conditions from the sky, but you cannot interpret the signs of the times [i.e., what will happen in the spiritual realm]"]}]}. read more.
"It is an evil and spiritually unfaithful generation of people [that keeps on] looking for a [supernatural] sign; but there will be no [such] sign given to it except the sign of Jonah [i.e., being in the huge fish for three days]." Then He left them and went away.

The Pharisees and Sadducees [i.e., these were strict sects of the Jewish religion], came out and began disputing with Jesus, asking for a [supernatural] sign from Him, [in an attempt] to test Him. Then He sighed deeply in His spirit and said, "Why does this generation of people look for a [supernatural] sign? Truly I tell you, there will not be any [supernatural] sign given to this generation."

Later on Jesus showed Himself to the eleven apostles as they sat [i.e., reclined. See Matt. 23:6], eating a meal. He scolded them for their lack of faith and stubbornness because they refused to believe those who had seen Him [alive] after His resurrection.

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

And yet do not consider him to be an enemy, but warn him as [you would] a [Christian] brother.

And we urge you, brothers, to warn those who are idle [Note: The word "idle" originally meant, "insubordinate, or unruly." See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone.

He said to the crowds of people that went out [to the desert] to be immersed by him, "You children of snakes, who warned you to run away from the coming wrath [of God]? Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones. And even now the axe is also ready to chop down the trees at their roots [i.e., you Jews]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., a godly life] will be cut down and thrown into the fire [i.e., the punishment of hell]."

But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, "You children of snakes, who warned you to run away from the coming wrath [of God]? Demonstrate by your lives that you have [really] repented, and quit thinking to yourselves, we claim Abraham as our forefather, because I tell you, God is able to make Abraham's children out of these stones. read more.
And even now the axe is ready to chop down the trees [i.e., you Jewish people]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., godly, repentant lives] will be cut down and thrown into the fire [i.e., the final punishment of the wicked]. and 12]. "I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6]. years later in the war with the Romans, when Jerusalem was destroyed]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. read more.
And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside. You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well]. "But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well]. "It is too bad for you Pharisees! For you love [to occupy] the principal seats in the synagogues and [to receive special] greetings in the open shopping markets. "It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it." Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this." And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves. "It is too bad for you! For your forefathers killed the prophets and you build grave monuments to them [i.e., the prophets]. So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them. Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them, so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.' Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about "It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]." And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions, [and] plotting to trap Him by something He might say.

All Scripture is inspired by God [Note: Literally, this word means "breathed out by God"] and is useful for teaching [truth], rebuking [wrongdoing], correcting [error] and for providing instruction [i.e., training] on how to live right, so that the man of God will be thoroughly equipped for [doing] every good deed.

But when all [such] things are exposed by the light [i.e., the truth], they become [clearly] visible [i.e., their true nature is revealed], for everything so revealed becomes illuminated. [Note: Possibly this means "it is light that clearly reveals everything"]. So, it says, "You who are asleep, wake up and rise from the dead, and Christ will shine on you [i.e., illuminate you]." [Note: The foregoing words may have been an early saying, used at someone's immersion, which included the ideas of "rising up" (See Col. 2:12) and "illumination" (See Heb. 6:4)].

so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky,

Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them]. [He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air]. But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will. read more.
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today. But I say to you, Sodom will be shown more leniency on the judgment day than you will."

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching. For the time will come when people will not tolerate sound teaching, but will assemble to themselves teachers who will satisfy what their "itching ears" want to hear.

"I rebuke and discipline those I love, so be earnest and repent.

You should rebuke in front of everyone [in the church] those elders who continue to sin, so that the rest [of the congregation] will be afraid [of sinning].

Do not have fellowship with [people who practice] worthless deeds of darkness [i.e., sinful living], but expose them instead.

Preach the [Gospel] message; be prepared [to do it both] when it is convenient and when it is inconvenient; reprove [i.e., convince people of their wrongdoing], rebuke [i.e., convict people of their sin], and exhort [i.e., urge people to act], with great patience and teaching.

Now when the Council members heard these things they were enraged and ground their teeth at him.

But when the Jewish officials heard this, they were deeply convicted in their hearts and determined to kill the apostles.

And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.

Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you. And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns]. [The world will be proven guilty] of sin for not believing in me. read more.
[It will be shown] what is right because I am going [back] to the Father and you will not see me anymore. [And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection].

But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city. read more.
When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.

But Jesus replied to him, "A certain man prepared a lavish supper and invited many [guests]. When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.' Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].' read more.
And another person said, 'I just bought five teams of oxen and I need to go and test them out, so please excuse me [from attending the supper].' And the third person said, 'I just got married, so I cannot attend [the supper].' Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].' And the slave said, 'Master, I did what you ordered me to do, and still there is room [at the dinner table].' Then the master said to the slave, 'Go out into the roads and along the brushy trails and urge people to attend [the supper] so that my house will be full [of guests].' For I tell you, not one of those who were invited will [even] taste my supper."

But what do you think [about this]? A man had two sons; He went to the first one and said, 'Son, go to work in my vineyard today.' The son answered, 'No, I will not,' but later changed his mind and went. He went to the second son and said the same thing. That son replied, '[Yes], sir, I will,' [but] then did not go. read more.
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you. For John came to show you the way to be right with God, but you would not believe his message. Yet the tax collectors and prostitutes believed it, and when you saw this, even then you did not change your minds so as to believe his message.

You hypocrite, take the board out of your own eye first; and then you will be able to see clearly enough to take the speck of sawdust out of your brother's eye.

Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you. And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

Later on Jesus showed Himself to the eleven apostles as they sat [i.e., reclined. See Matt. 23:6], eating a meal. He scolded them for their lack of faith and stubbornness because they refused to believe those who had seen Him [alive] after His resurrection.

[And] this testimony is true. [So], for this reason you should rebuke them severely, so that they will be sound in the faith,

You should teach these things and exhort and rebuke people with full authority. Do not let anyone look down on you. [See note on I Tim. 4:12].

But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand.

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. read more.
For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."

You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did. Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered. You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."

But the other criminal spoke harshly to the first one, saying, "Do you not even have any fear of God [left], since you [too] are experiencing the same sentence of condemnation?

And Jesus said, "I tell you, Peter, you will deny [even] knowing me three times before the rooster crows today."

Then everyone in the synagogue became extremely angry when they heard these things. They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff].

For John had said to Herod, "It is unlawful for you to marry your brother's wife." Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to.

Jesus answered them, "Truly, truly, I tell you, you people are looking for me because you got to eat the loaves of bread and were satisfied and not because you saw [miraculous] signs. [See verse 14].

But He turned around, and looking at His disciples, He rebuked Peter, saying to him, "Get away from me, Satan; for you are not thinking about God's things but about men's."

Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any. So, he said to the orchard worker, "Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?" And the orchard worker answered him, "Leave it alone for [just] this year, sir, until I cultivate it and fertilize it. read more.
And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down."

You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did.

But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.

But when they continued asking Him [about the woman], He stood up and said to them, "That person among you who has never sinned should be the first one to throw a stone at her."

Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?"