18 Bible Verses about Quarrels

[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison.

Where do conflicts and fights among you come from? Do they not come from your [desire for] pleasures which produces inner conflict? You people desire something and yet do not have it, [so] you murder [to get it]. You are envious [of what someone has] and [yet] are not able to obtain it, [so] you fight and quarrel [over it]. You do not have [what you want] because you do not ask [God for it].

For John had said to Herod, "It is unlawful for you to marry your brother's wife." Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to.

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him. He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom." But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."read more.
He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father." When the other ten apostles heard this, they became very upset with the two brothers.

Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them. But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13]. A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.read more.
But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left,

For the Lord's slave must not quarrel, but be kind toward everyone, capable of teaching, [and] patient [with difficult people and situations]. [He must] gently correct those people who oppose [him], in hope that God will give them [opportunity for] repentance, leading to a [full] knowledge of the truth, and that they will come to their senses and escape from being trapped by the devil, who had captured them to do what he wanted.

Tolerate one another's [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you.

Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves. Each of you should not look out for your own interests [only], but also for those of other people.

But refuse [to participate in] foolish and stupid arguments, knowing that they produce quarreling.

for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people?

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching. [He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.

The night is almost over and the day is near. So, we should stop doing the deeds of darkness [i.e., sinful things] and we should arm ourselves with the weapons of light [i.e., virtues for right living]. We should be living properly, as in the daytime [i.e., when people normally behave themselves], not engaging in orgies and drunkenness; not practicing sexual immorality and indecent vices; not quarrelsome and jealous. But clothe yourselves with the Lord Jesus Christ and do not make any plans for satisfying the strong desires of your flesh [i.e., your appetites for sinful pleasures].

For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].

If anyone teaches a different doctrine [i.e., from what has been urged above], and does not agree to [proclaim the] sound words of our Lord Jesus Christ and to teaching that is godly [i.e., in harmony with godliness], that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions, [and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain.

Remind them [Note: This probably refers to the "trustworthy men" there at Ephesus. See 2:2] of these things [i.e., the truths just mentioned. Verses 8-13], solemnly urging them, in the presence of the Lord, not to argue over words, [for] it is useless and brings [only] ruin to those who listen to it.

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."

Then a dispute arose among the apostles as to which one of them should be considered the greatest.