21 Bible Verses about Dissension

For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

Do you think that I came to bring [only] peace to the earth? No, I tell you, but division instead. For from now on there will be a household of five persons divided [against one another], three against two and two against three.

And there was much whispering about Him among the crowds. Some were saying, "He is a good man," [but] others said, "No [he is not], he is [just] deceiving the crowd."

When they heard these words some people in the crowd said, "Truly, this man is the prophet." [See note on 1:21]. Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]? Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?"read more.
So, a division arose among people in the crowd over Jesus.

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

The Jews who heard these words became divided again [i.e., over their meaning].

But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles.

After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message.

When he said this it stirred up a dispute between the Pharisees and Sadducees and the assembly became divided. For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true]. A loud commotion developed [in the Council meeting]. Some of the teachers of the law of Moses who belonged to the Pharisee party stood up and argued, saying, "We can find nothing wrong with this man. What if an angel or spirit did speak to him?"read more.
And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters].

for you are still worldly [minded]. And since there is jealousy and quarreling among you, is that not evidence that you are [still] worldly and living like [unspiritual] people? For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?

Now these events happened to those people as examples [to us], and they were written as warnings to us, to whom the fulfillment of the ages has come. [Note: This refers to past ages concluding with the coming of Christ in that day]. So, the person who thinks he is standing firm [in the faith] should pay attention [to his life], so that he does not fall [away from God]. Every temptation that you have experienced is one that commonly happens to people. But God is dependable and will not allow you to be tempted beyond your ability [to cope with it]; [instead] He will provide, along with the temptation, also a way of escaping [it], so you people will be able to endure it.

For first of all, I have been informed [Note: This was probably by Chloe's family. See 1:11] that divisions exist among you people when you assemble as a congregation. And I am inclined to believe it [is true]. For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.

Now I urge you, brothers, through the name [i.e., by the authority] of our Lord Jesus Christ, that you should all agree in what you say, so that no divisions [continue] among you. Be restored [to unity] by having common thoughts and convictions [i.e., in spiritual matters]. For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."read more.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul? I am thankful that I did not immerse any of you, except for Crispus and Gaius, so that none of you could say that you were immersed into my name. (Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else). For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.

The person who is not on my side is [actually] against me. And the person who does not gather [people to me] is [actually] driving them away [from me].

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses. After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

Then after some days Paul suggested to Barnabas, "Let us go back and visit the brothers in all the towns where we proclaimed the message of the Lord, to see how they are doing." Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them. But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13].read more.
A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him. But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left, traveling through Syria and Cilicia, strengthening the churches [along the way].

We have found this man [i.e., Paul] to be extremely bothersome, and an instigator of strife among the Jews throughout the world and a ringleader of the sect of the Nazarenes.

Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching].

As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine, and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith.