Thematic Bible
Thematic Bible
Body » Resurrection of
If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied. But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death]. For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come]. read more.
For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive. But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming. After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life]. Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them? [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour? [I assure you] by the pride which I have in you in [your fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self]. What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead. Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character. Awake [ from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God's presence and all true knowledge of Him]. I say this to your shame. But someone will say, How can the dead be raised? With what [kind of] body will they come forth? You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first. Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains. But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own. For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish. There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind. The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance. So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal). It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power. It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body. Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life]. But it is not the spiritual life which came first, but the physical and then the spiritual. The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven. Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded). And just as we have borne the image [of the man] of dust, so shall we and so let us also bear the image [of the Man] of heaven. But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal). Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed) In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed). For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death). And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished forever) in and unto victory.
For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive. But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming. After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life]. Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them? [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour? [I assure you] by the pride which I have in you in [your fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self]. What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead. Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character. Awake [ from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God's presence and all true knowledge of Him]. I say this to your shame. But someone will say, How can the dead be raised? With what [kind of] body will they come forth? You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first. Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains. But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own. For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish. There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind. The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance. So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal). It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power. It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body. Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life]. But it is not the spiritual life which came first, but the physical and then the spiritual. The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven. Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded). And just as we have borne the image [of the man] of dust, so shall we and so let us also bear the image [of the Man] of heaven. But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal). Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed) In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed). For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death). And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished forever) in and unto victory.
Christ » Conqueror of death » Will completely destroy death at last
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death.
Conqueror over death » Will completely destroy death at last
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death.
death » Death will be vanquished
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,
He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.
The last enemy to be abolished and put to an end is death.
And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).
Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].
death » The lord destroying death
He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it. It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. read more.
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person. For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering. For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren; read more.
For He says, I will declare Your [the Father's] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You. And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me. Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
For He says, I will declare Your [the Father's] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You. And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me. Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
death » Christ conqueror of » Will completely destroy death at last
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death.
natural Death » Shall finally be destroyed by Christ
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
The last enemy to be abolished and put to an end is death.
Dying » Vanquished
and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,
He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.
The last enemy to be abolished and put to an end is death.
And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).
Enemies » The last enemy that shall be destroyed
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. read more.
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
Family Joy » Future » Maternal and paternal love » Death will be vanquished
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,
He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.
The last enemy to be abolished and put to an end is death.
And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).
Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].
The second coming of Christ » The purposes of, are to » Destroy death
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death.
Sin » How sin entered into the world
Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned. [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress]. Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. read more.
But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden? And the woman said to the serpent, We may eat the fruit from the trees of the garden, Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die. read more.
But the serpent said to the woman, You shall not surely die, For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate. Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles. And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you? He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate. And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate. And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life. And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel. To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you. And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life. Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field. In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.
But the serpent said to the woman, You shall not surely die, For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate. Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles. And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to Adam and said to him, Where are you? He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate. And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate. And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life. And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel. To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you. And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life. Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field. In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.
But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death]. For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come]. For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive. read more.
But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming. After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming. After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
the future » No more » Death will be vanquished » the seven No mores
Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”
Verse Concepts
Midlife CrisisAnxietyDeath, DefeatedDeath, Of BelieversBattlesComfortingCryingFreedom, Through Jesus ChristAdultsevil, victory overeternal life, nature ofenemies, of believersFear Turned To AssuranceDecayHealingWhat Heaven Will Be LikeNew Heavens And New EarthRegretRest, EternalSecuritySorrowSuffering, Of The InnocentTearsCoping With DeathPromises To Stand onPromises To The AfflictedBrokenhearted
The New CreationThings Passing AwayOvercoming DeathPhysical PainClean FacesHeartbreakGod Will ComfortNot MourningPleasurablenessDeathBenefits Of HeavenMothers DeathHealing CancerAssisted SuicideAbsence Of RegretDeath ofnatural DeathHeavenNo DeathSicknessSufferingDeath Of Loved OneIllnessLoss Of A Loved OneLosing SomeonegrievingAbolishing Death
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,
He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.
The last enemy to be abolished and put to an end is death.
And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).
Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].
Victory/overcoming » What will be swallowed up in victory
He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it. It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.
For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. read more.
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
War » Figurative » Is against » death
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
The last enemy to be abolished and put to an end is death.
Warfare of saints » Is against » death
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
The last enemy to be abolished and put to an end is death.