'Done' in the Bible
And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.
So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.
Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”
The Lord God said to the serpent,“Because you have done this,You are cursed more than all the cattle,And more than any animal of the field;On your belly you shall go,And dust you shall eatAll the days of your life.
The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].
The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.
When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him.
Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife?
I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.”
Did Abraham not tell me, ‘She is my sister?’ And she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”
Then Abimelech called Abraham and said to him, “What have you done to us? And how have I offended you that you have brought on me and my kingdom a great sin? You have done to me what ought not to be done [to anyone].”
and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise],
The servant told Isaac everything that he had done.
Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”
that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the Lord!’”
Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.”
When your brother’s anger toward you subsides and he forgets what you did to him, then I will send and bring you back from there. Why should I be deprived of you both in a single day?”
Behold, I am with you and will keep [careful watch over you and guard] you wherever you may go, and I will bring you back to this [promised] land; for I will not leave you until I have done what I have promised you.”
But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?”
Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.”
And Laban said, “Good! Let it be done as you say.”
Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.
And why did you not allow me to kiss my grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this].
Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to Israel by lying with Jacob’s daughter, for such a thing is not to be done.
The warden committed to Joseph’s care (management) all the prisoners who were in the prison; so that whatever was done there, he was in charge of it.
For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”
Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.
And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”
Is this not my lord’s drinking cup and the one which he uses for divination? You have done [a great and unforgivable] wrong in doing this.’”
Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?”
So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and allowed the boy babies to live?”
And his sister [Miriam] stood some distance away to find out what would happen to him.
Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.
Ever since I came to Pharaoh to speak in Your name, he has harmed and oppressed this people, and You have done nothing at all to rescue Your people.”
and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”
On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.
You shall explain this to your son on that day, saying, ‘It is because of what the Lord did for me when I came out of Egypt.’
When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”
Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.
Moses told his father-in-law about all that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, and about all the hardship that had happened during the journey, and how the Lord had rescued them.
Jethro rejoiced over all the good things the Lord had done to Israel, in that He had rescued them from the hand of the Egyptians.
But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.
For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.
“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.
The Israelites, all the men and women whose heart moved them to bring material for all the work which the Lord had commanded through Moses to be done, brought a freewill (voluntary) offering to the Lord.
Thus all the work of the tabernacle of the Tent of Meeting was finished; and the Israelites did according to all that the Lord had commanded Moses; that is what they did.
So the Israelites did all the work according to all that the Lord had commanded Moses.
And Moses [carefully] inspected all the work, and behold, they had done it; just as the Lord had commanded, so had they done it. So Moses blessed them.
“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—
‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;
‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty,
He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.
The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”
Moses said to the congregation, “This is what the Lord has commanded us to do.”
As has been done this day, so the Lord has commanded to do for your atonement.
Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.
You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).
(for all these repulsive acts have been done by the men who lived in the land before you, and the land has become defiled);
‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.
If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him:
fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.
and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.
Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.
‘Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the goats.
then it shall be, if it was done unintentionally without the knowledge of the congregation, that all the congregation shall offer one young bull as a burnt offering, as a sweet and soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat as a sin offering.
and they put him in custody, because it had not been explained [by God] what should be done to him.
And Balak [the king of Moab] the son of Zippor saw all that Israel had done to the Amorites.
And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”
Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”
When Balaam saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to seek omens and signs [in the natural world], but he set his face toward the wilderness (desert).
Then Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have done nothing but bless them these three times.
So the Lord’s anger was kindled against the sons of Israel (Jacob) and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord was destroyed.
I commanded Joshua at that time, saying, ‘Your eyes have seen everything that the Lord your God has done to these two kings [Sihon and Og]; so the Lord shall do the same to all the kingdoms into which you are about to cross.
He is your praise and glory; He is your God, who has done for you these great and awesome things which you have seen with your own eyes.
You shall not behave this way toward the Lord your God, for they have done for their gods every repulsive thing which the Lord hates; for they even burn their sons and their daughters in the fire [as sacrifices] to their gods.
then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you,
then you shall bring that man or that woman who has done this evil thing to the gates [of your city] and you shall stone the man or the woman to death.
then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’
I have not eaten from the tithe while mourning, nor have I removed any of it when I was [ceremonially] unclean [making the tithe ceremonially unclean], nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done everything in accordance with all that You have commanded me.
All the nations will say, ‘Why has the Lord done this thing to this land? Why this great outburst of anger?’
But I will certainly hide My face [from them] in that day because of all the evil which they will do, for they will turn to other gods [to worship lifeless idols, to honor handmade relics].
It shall be that the one who is chosen with the things under the ban shall be [killed and his body] burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has done a disgraceful and disobedient thing in Israel.’”
Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him [in recognition of His righteous judgments]; and tell me now what you have done. Do not hide it from me.”
So Achan answered Joshua and said, “In truth, I have sinned against the Lord, the God of Israel, and this is what I have done:
But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,
They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.
When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,
Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed it and everyone who was in it. He left no survivor. So he did to the king of Makkedah just as he had done to the king of Jericho.
The Lord gave it also along with its king into the hands of Israel, and Joshua struck it and every person who was in it with the edge of the sword. He left no survivor in it. So he did to the king of Libnah just as he had done to the king of Jericho.
The Lord gave Lachish into the hands of Israel; and Joshua captured it on the second day, and struck it and every person who was in it with the edge of the sword, just as he had done to Libnah.
They captured it on that day and struck it with the edge of the sword; and on that day he utterly destroyed every person who was in it, just as he had done to Lachish.
and captured it and struck it and its king and all its cities and all the persons who were in it with the edge of the sword. He left no survivor, just as he had done to Eglon. He utterly destroyed it and every person who was in it.
He captured it with its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so Joshua did to Debir and its king, as he had done also to Libnah and its king.
And you have seen all that the Lord your God has done to all these nations for your sake; for the Lord your God is He who has been fighting for you.
But you are to cling to the Lord your God, just as you have done to this day.
If you do abandon (reject) the Lord and serve foreign gods, then He will turn and do you harm and consume and destroy you after He has done you good.”
Israel served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, and had known all the works of the Lord which He had done for Israel.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to gather up scraps of food under my table; as I have done [to others], so God has repaid me.” So they brought him to Jerusalem, and he died there.
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