'Done' in the Bible
And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done.
And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.
And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life.
And [the Lord] said, What have you done? The voice of your brother's blood is crying to Me from the ground.
When the Lord smelled the pleasing odor [a scent of satisfaction to His heart], the Lord said to Himself, I will never again curse the ground because of man, for the imagination (the strong desire) of man's heart is evil and wicked from his youth; neither will I ever again smite and destroy every living thing, as I have done.
When Noah awoke from his wine, and knew the thing which his youngest son had done to him,
And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife?
I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know.
Did not the man tell me, She is my sister? And she herself said, He is my brother. In integrity of heart and innocency of hands I have done this.
Then Abimelech called Abraham and said to him, What have you done to us? And how have I offended you that you have brought on me and my kingdom a great sin? You have done to me what ought not to be done [to anyone].
And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son,
And the servant told Isaac everything that he had done.
And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us.
That you will do us no harm, inasmuch as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed or favored of the Lord!
And Jacob said to his father, I am Esau your firstborn; I have done what you told me to do. Now sit up and eat of my game, so that you may proceed to bless me.
When your brother's anger is diverted from you, he will forget [the wrong] that you have done him. Then I will send and bring you back from there. Why should I be deprived of both of you in one day?
And behold, I am with you and will keep (watch over you with care, take notice of) you wherever you may go, and I will bring you back to this land; for I will not leave you until I have done all of which I have told you.
But in the morning [Jacob saw his wife, and] behold, it was Leah! And he said to Laban, What is this you have done to me? Did I not work for you [all those seven years] for Rachel? Why then have you deceived and cheated and thrown me down [like this]?
Give me my wives and my children, for whom I have served you, and let me go; for you know the work which I have done for you.
And Laban said, Good; let it be done as you say.
Jacob separated the lambs, and [as he had done with the peeled rods] he also set the faces of the flocks toward the streaked and all the dark in the [new] flock of Laban; and he put his own droves by themselves and did not let them breed with Laban's flock.
And why did you not permit me to kiss my sons [grandchildren] and my daughters good-bye? Now you have done foolishly [in behaving like this].
When Jacob's sons heard it, they came from the field; and they were distressed and grieved and very angry, for [Shechem] had done a vile thing to Israel in lying with Jacob's daughter, which ought not to be done.
And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it.
For truly I was carried away from the land of the Hebrews by unlawful force, and here too I have done nothing for which they should put me into the dungeon.
Then [privately] Joseph commanded that their sacks be filled with grain, every man's money be restored to his sack, and provisions be given to them for the journey. And this was done for them.
And he said to his brothers, My money is restored! Here it is in my sack! And their hearts failed them and they were afraid and turned trembling one to another, saying, What is this that God has done to us?
Is it not my master's drinking cup with which he divines [the future]? You have done wrong in doing this.
Joseph said to them, What is this thing that you have done? Do you not realize that such a man as I can certainly detect and know by divination [everything you do without other knowledge of it]?
So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?
And his sister [Miriam] stood some distance away to learn what would be done to him.
Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt;
For since I came to Pharaoh to speak in Your name, he has done evil to this people, neither have You delivered Your people at all.
And that you may recount in the ears of your son and of your grandson what I have done in derision of the Egyptians and what things I have [repeatedly] done there -- "My signs [of divine power] done among them -- "that you may recognize and know that I am the Lord.
On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat -- "that only may be done by you.
You shall explain to your son on that day, This is done because of what the Lord did for me when I came out of Egypt.
It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, What is this we have done? We have let Israel go from serving us!
Now Jethro [Reuel], the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.
Moses told his father-in-law all the Lord had done to Pharaoh and the Egyptians for Israel's sake and all the hardships that had come upon them by the way and how the Lord delivered them.
Jethro rejoiced for all the goodness the Lord had done to Israel in that He had delivered them out of the hand of the Egyptians.
But if the owner is with it [when the damage is done], the borrower shall not make it good. If it is a hired thing, the damage is included in its hire.
Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.
Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death.
The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.
Thus all the work of the tabernacle of the Tent of Meeting was finished; according to all that the Lord commanded Moses, so the Israelites had done.
According to all that the Lord had commanded Moses, so the Israelites had done all the work.
And Moses inspected all the work, and behold, they had done it; as the Lord had commanded, so had they done it. And Moses blessed them.
Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them -- "
If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty,
If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,
And he shall make restitution for what he has done amiss in the holy thing, and shall add a fifth to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass or guilt offering, and he shall be forgiven.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.
Moses told the congregation, This is what the Lord has commanded to be done.
As has been done this day, so the Lord has commanded to do for your atonement.
And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed.
You shall not do as was done in the land of Egypt in which you dwelt, nor shall you do as is done in the land of Canaan to which I am bringing you; neither shall you walk in their statutes.
For all these abominations have the men of the land done who were before you, and the land is defiled -- "
Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
And if a man causes a blemish or disfigurement on his neighbor, it shall be done to him as he has done:
Fracture for fracture, eye for eye, tooth for tooth; as he has caused a blemish or disfigurement on a man, so shall it be done to him.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do.
And Aaron said to Moses, Oh, my lord, I plead with you, lay not the sin upon us in which we have done foolishly and in which we have sinned.
Thus shall it be done for each bull or for each ram, or for each of the male lambs or of the kids.
Then it shall be, if it was done unwittingly or in error without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant and soothing fragrance to the Lord, with its cereal offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
They put him in custody, because it was not certain or clear what should be done to him.
And Balak [the king of Moab] son of Zippor saw all that Israel had done to the Amorites.
And the Lord opened the mouth of the donkey, and she said to Balaam, What have I done to you that you should strike me these three times?
And Balak said to Balaam, What have you done to me? I brought you to curse my enemies, and here you have [thoroughly] blessed them instead!
When Balaam saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to meet with omens and signs in the natural world, but he set his face toward the wilderness or desert.
Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called you to curse my enemies, and, behold, you have done nothing but bless them these three times.
And the Lord's anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed.
And I commanded Joshua at that time, saying, Your own eyes have seen all that the Lord your God has done to these two kings [Sihon and Og]; so shall the Lord do to all the kingdoms into which you are going over [the Jordan].
He is your praise; He is your God, Who has done for you these great and terrible things which your eyes have seen.
You shall not do so to the Lord your God, for every abominable thing which the Lord hates they have done for their gods. For even their sons and their daughters they have burned in the fire to their gods.
Then you shall inquire and make search and ask diligently. And behold, if it is true and certain that such an abominable thing has been done among you,
Then you shall bring forth to your town's gates that man or woman who has done that wicked thing and you shall stone that man or woman to death.
Then shall his brother's wife come to him in the presence of the elders and pull his shoe off his foot and spit in his face and shall answer, So shall it be done to that man who does not build up his brother's house.
I have not eaten of the tithe in my mourning [making the tithe unclean], nor have I handled any of it when I was unclean, nor given any of it to the dead. I have hearkened to the voice of the Lord my God; I have done according to all that You have commanded me.
Even all the nations shall say, Why has the Lord done thus to this land? What does the heat of this great anger mean?
And I will surely hide My face in that day because of all the evil which they have done in turning to other gods.
And he who is taken with the devoted things shall be [killed and his body] burned with fire, he and all he has, because he has transgressed the covenant of the Lord and because he has done a shameful and wicked thing in Israel.
And Joshua said to Achan, My son, give glory to the Lord, the God of Israel, and make confession to Him. And tell me now what you have done; do not hide it from me.
And Achan answered Joshua, In truth, I have sinned against the Lord, the God of Israel, and this have I done:
But when the people of Gibeon heard what Joshua had done to Jericho and Ai,
They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing.
When Adoni-zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it, doing to Jericho and its king as he had done to Ai and its king, and how the residents of Gibeon had made peace with Israel and were among them,
Joshua took Makkedah that day and smote it and its king with the sword and utterly destroyed everyone in it. He left none remaining. And he did to the king of Makkedah as he had done to the king of Jericho.
And the Lord gave it also and its king into Israel's hands, and Joshua smote it with the sword, and all the people in it. He left none remaining in it. And he did to its king as he had done to the king of Jericho.
And the Lord delivered Lachish into the hands of Israel, and Joshua took it on the second day and smote it with the sword, and all the people in it, as he had done to Libnah.
And they took it that day and smote it with the sword and utterly destroyed all who were in it that day, as he had done to Lachish.
And took it and smote it with the sword, and its king and all its towns and everyone in it. He left none remaining, as he had done to Eglon, and utterly destroyed it and all its people.
And he took it, with its king and all its towns, and they smote them with the sword and utterly destroyed everyone in it. He left none remaining. As he had done to Hebron and to Libnah and its king, so he did to Debir and its king.
And you have seen all that the Lord your God has done to all these nations for your sake; for it is the Lord your God Who has fought for you.
But cling to the Lord your God as you have done to this day.
If you forsake the Lord and serve strange gods, then He will turn and do you harm and consume you, after having done you good.
Israel served the Lord all the days of Joshua and of the elders who outlived Joshua and had known all the works the Lord had done for Israel.
Adoni-bezek said, Seventy kings with their thumbs and big toes cut off had to gather their food under my table. As I have done, so God has repaid me. And they brought him to Jerusalem, and there he died.
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