123 occurrences

'Enemy' in the Bible

When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan.

The enemy said, I will pursue, I will overtake, I will divide the spoil; my desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

But if you will indeed listen to and obey His voice and all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.

And I will bring a sword upon you that shall execute the vengeance [for the breaking] of My covenant; and you shall be gathered together within your cities, and I will send the pestilence among you, and you shall be delivered into the hands of the enemy.

When you go to war in your land against the enemy that oppresses you, then blow an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies.

Or with any stone with which a man may be killed, not seeing him, and threw it at him so that he died, and was not his enemy nor sought to harm him,

Then the Philistine lords gathered together to offer a great sacrifice to Dagon their god and to rejoice, for they said, Our god has given Samson our enemy into our hands.

And when the people saw Samson, they praised their god, for they said, Our god has delivered into our hands our enemy, the ravager of our country, who has slain many of us.

Then Jonathan climbed up on his hands and feet, his armor-bearer after him; and the enemy fell before Jonathan, and his armor-bearer killed them after him.

Saul was still more afraid of David; and Saul became David's constant enemy.

Saul said to Michal, Why have you deceived me so and sent away my enemy so that he has escaped? Michal answered Saul, He said to me, Let me go. Why should I kill you?

But also you shall not cut off your kindness from my house forever -- "no, not even when the Lord has cut off every enemy of David from the face of the earth.

David's men said to him, Behold the day of which the Lord said to you, Behold, I will deliver your enemy into your hands and you shall do to him as seems good to you. Then David arose [in the darkness] and stealthily cut off the skirt of Saul's robe.

For if a man finds his enemy, will he let him go away unharmed? Therefore may the Lord reward you with good for what you have done for me this day.

Then said Abishai to David, God has given your enemy into your hands this day. Now therefore let me smite him to the earth at once with one stroke of the spear, and I will not strike him twice.

Samuel said, Why then do you ask me, seeing that the Lord has turned from you and has become your enemy?

Also David captured all the flocks and herds [which the enemy had], and the people drove those animals before him and said, This is David's spoil.

And they brought the head of Ish-bosheth to David at Hebron and said to the king, Behold, the head of Ish-bosheth son of Saul, your enemy, who sought your life; and the Lord has avenged my lord the king this day on Saul and on his offspring.

He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.

When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house,

If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,

If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself],

If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near;

The Israelites were counted and, all present, went against them. The Israelites encamped before the enemy like two little flocks of lost kids [absolutely everything against them but Almighty God], but the Syrians filled the country.

And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you, because you have sold yourself to do evil in the sight of the Lord.

Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.

If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house,

For if you go [in spite of warning], no matter how strong you are for battle, God will cast you down before the enemy, for God has power to help and to cast down.

Under their command was an army of 307,500 who could fight with mighty power to help the king against the enemy.

But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it.

For I was ashamed to request of the king a band of soldiers and horsemen to protect us against the enemy along the way, because we had told the king, The hand of our God is upon all them for good who seek Him, but His power and His wrath are against all those who forsake Him.

We left the river Ahava on the twelfth day of the first month to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the enemy and those who lay in wait by the way.

I looked [them over] and rose up and said to the nobles and officials and the other people, Do not be afraid of the enemy; [earnestly] remember the Lord and imprint Him [on your minds], great and terrible, and [take from Him courage to] fight for your brethren, your sons, your daughters, your wives, and your homes.

And the king took his signet ring from his hand [with which to seal his letters by the king's authority] and gave it to Haman son of Hammedatha the Agagite, the Jews' enemy.

And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and queen.

On that day King Ahasuerus gave the house of Haman, the Jews' enemy, to Queen Esther. And Mordecai came before the king, for Esther had told what he was to her.

And Vaizatha, the ten sons of Haman son of Hammedatha, the Jews' enemy; but on the spoil they laid not their hands.

Because Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find a lucky day] to crush and consume and destroy them.

Why do You hide Your face [as if offended] and alienate me as if I were Your enemy?

Let my enemy be as the wicked, and let him who rises up against me be as the unrighteous.

No, I have let my mouth sin neither by cursing my enemy nor by praying that he might die -- "

But behold, God finds occasions against me and causes of alienation and indifference; He counts me as His enemy.

Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty?

If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,

Let the enemy pursue my life and take it; yes, let him trample my life to the ground and lay my honor in the dust. Selah [pause, and calmly think of that]!

The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.

How long must I lay up cares within me and have sorrow in my heart day after day? How long shall my enemy exalt himself over me?

Lest my enemy say, I have prevailed over him, and those that trouble me rejoice when I am shaken.

He delivered me from my strong enemy and from those who hated and abhorred me, for they were too strong for me.

And You have not given me into the hand of the enemy; You have set my feet in a broad place.

By this I know that You favor and delight in me, because my enemy does not triumph over me.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

For You are the God of my strength [my Stronghold -- "in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

You make us to turn back from the enemy, and they who hate us take spoil for themselves.

At the words of the taunter and reviler, by reason of the enemy and the revengeful.

[And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.

For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him.

Hear my voice, O God, in my complaint; guard and preserve my life from the terror of the enemy.

Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy].

O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?

[Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.

They remembered not [seriously the miracles of the working of] His hand, nor the day when He delivered them from the enemy,

The enemy shall not exact from him or do him violence or outwit him, nor shall the wicked afflict and humble him.

And He saved them from the hand of him that hated them, and redeemed them from the hand of the [Egyptian] enemy.

For the enemy has pursued and persecuted my soul, he has crushed my life down to the ground; he has made me to dwell in dark places as those who have been long dead.

Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen.

But the multitude of your [enemy] strangers that assail you shall be like small dust, and the multitude of the ruthless and terrible ones like chaff that blows away. And in an instant, suddenly,

For the terrible one [the Assyrian enemy] shall come to nought, and the scoffer shall cease, and all those who watch for iniquity [as an occasion for accusation] shall be cut off -- "

At the noise of the tumult [caused by Your voice at which the enemy is overthrown], the peoples flee; at the lifting up of Yourself, nations are scattered.

The highways lie waste, the wayfaring man ceases. The enemy has broken the covenant, he has despised the cities and the witnesses, he regards no man.

Listen in silence before Me, O islands and regions bordering on the sea! And let the people gather and renew their strength [for the argument; let them offer their strongest arguments]! Let them come near, then let them speak; let us come near together for judgment [and decide the point at issue between us concerning the enemy advancing from the east].

So [as the result of the Messiah's intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].

Behold, [the enemy] comes up like clouds, his chariots like the whirlwind; his horses are swifter than eagles. Woe to us, for we are ruined (destroyed)!

Go not out into the field nor walk on the road, for the enemy is armed with the sword; terror is on every side.

The Lord said, Truly your release, affliction, and strengthening will be for good [purposes]; surely [Jeremiah] I will intercede for you with the enemy and I will cause the enemy to ask for your aid in the time of evil and in the time of affliction.

I will scatter them as with an east wind before the enemy; I will show them My back and not My face in the day of their calamity [says the Lord].

All your lovers (allies) have forgotten you; they neither seek, inquire of, or require you. For I have hurt you with the wound of an enemy, with the chastisement of a cruel and merciless foe, because of the greatness of your perversity and guilt, because your sins are glaring and innumerable.

And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have deserted to the Chaldeans, lest the enemy deliver me into their [these former subjects'] hands and they mock me and abuse me.

Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hands of his enemies and into the hands of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, who was his enemy and was seeking his life.

The sound [of Egypt fleeing from the enemy] is like the rustling of an escaping serpent, for her foes advance with a mighty army and come against her with axes, like those who fell trees and cut wood.

Her adversaries have become the head; her enemies prosper. For the Lord has afflicted her for the multitude of her transgressions; her young children have gone into captivity before the enemy.

Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall.

Her filthiness was in and on her skirts; she did not [seriously and earnestly] consider her final end. Therefore she has come down [from throne to slavery] singularly and astonishingly; she has no comforter. O Lord [cries Jerusalem], look at my affliction, for the enemy has magnified himself [in triumph]!

For these things I weep; my eyes overflow with tears, because a comforter, one who could refresh and restore my soul, is far from me. My children are desolate and perishing, for the enemy has prevailed.

He has broken off in His fierce anger every horn (means of defense) of Israel. He has drawn back His right hand from before the enemy. And He has burned amidst Jacob like a flaming fire consuming all around.

He has bent His bow like an enemy; He has stood with His right hand set like a foe and has slain all the delights and pride of the eye; on and in the tent of the Daughter of Zion He has poured out His wrath like fire.

The Lord has become like an enemy; He has destroyed Israel. He has destroyed all its palaces, has laid in ruins its strongholds, and has multiplied in the Daughter of Judah groaning and moaning and lamentation.

The Lord has scorned, rejected, and cast off His altar; He has abhorred and disowned His sanctuary. He has given into the hand of the enemy the walls of her palaces [and high buildings]; they have raised a clamor in the house of the Lord as on a day of a solemn appointed feast.

The Lord has done what He planned; He has carried out and finished His word which He threatened and decreed in the days of old. He has demolished without pity; He has made the enemy rejoice over you and has exalted the might of your foes.

You [Lord] called together, as on an appointed feast day of solemn assembly, my terrors (dangers) from every side. And there was not one in the day of God's wrath who escaped or survived; those I have nursed and brought up, my enemy has destroyed.

The kings of the earth did not believe, nor did any of the inhabitants of the earth, that the oppressor and enemy could enter the gates of Jerusalem.

[The missiles of the enemy] dog our steps, so that we cannot go into our streets; our end is near, our days are fulfilled -- "yes, our end has come.

Thus says the Lord God: Because the enemy has said over you, Aha! and, The ancient heights have become our possession,

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Strong's
Root Form
Definition
Usage
איב 
'ayab 
Usage: 1

אויב איב 
'oyeb 
Usage: 272

ער 
`ar 
Usage: 2

צר צר 
Tsar 
Usage: 109

צרר 
Tsarar 
Usage: 54

שׂנא 
Sane' 
Usage: 145

ἐχθρός 
Echthros 
Usage: 18