Thematic Bible
Thematic Bible
Body » What type of bodies there are
But someone will say: How are the dead raised up? And with what body do they come? You fool, that which you sow is not alive unless it first dies. That which you sow, you sow not that body that will develop, but bare grain, it may be of wheat, or of some other grain: read more.
But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Corruption may not inherit incorruption.
But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Corruption may not inherit incorruption.
Body » Resurrection of
If in this life only we have hope in Christ, we are of all men most miserable (pitiable). Christ has risen from the dead, and has become the first fruits of those who slept [in death]. Death came because of what one man did. The resurrection of the dead also comes because of what one man did. read more.
In Adam all die, even so in Christ all shall be made alive. Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming. In the end Christ will deliver the kingdom to God the Father. Christ will destroy every ruler and all authority and all power. For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything). What will they do who are baptized for the dead, if the dead do not rise at all? Why are they then baptized for the dead? Why do we stand in jeopardy (in danger) every hour? I face death daily even as I rejoice over you in Christ Jesus our Lord. If I have fought with beasts at Ephesus, what advantage was it to me if the dead do not rise? Let us eat and drink for tomorrow we die. Do not be deceived: Bad company corrupts good morals. Wake up to righteousness and do not sin. Some do not have knowledge of God: I speak this to your shame. But someone will say: How are the dead raised up? And with what body do they come? You fool, that which you sow is not alive unless it first dies. That which you sow, you sow not that body that will develop, but bare grain, it may be of wheat, or of some other grain: But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Corruption may not inherit incorruption. Behold, I show you a secret. We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last reverberation of the trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. This corruptible must put on incorruption, and this mortal must put on immortality. When this corruptible shall be clothed with (Greek: enduo: dressed, put on) incorruption, and this mortal shall be clothed with immortality, then the saying will come true: Death is swallowed up in victory.
In Adam all die, even so in Christ all shall be made alive. Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming. In the end Christ will deliver the kingdom to God the Father. Christ will destroy every ruler and all authority and all power. For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything). What will they do who are baptized for the dead, if the dead do not rise at all? Why are they then baptized for the dead? Why do we stand in jeopardy (in danger) every hour? I face death daily even as I rejoice over you in Christ Jesus our Lord. If I have fought with beasts at Ephesus, what advantage was it to me if the dead do not rise? Let us eat and drink for tomorrow we die. Do not be deceived: Bad company corrupts good morals. Wake up to righteousness and do not sin. Some do not have knowledge of God: I speak this to your shame. But someone will say: How are the dead raised up? And with what body do they come? You fool, that which you sow is not alive unless it first dies. That which you sow, you sow not that body that will develop, but bare grain, it may be of wheat, or of some other grain: But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Corruption may not inherit incorruption. Behold, I show you a secret. We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last reverberation of the trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. This corruptible must put on incorruption, and this mortal must put on immortality. When this corruptible shall be clothed with (Greek: enduo: dressed, put on) incorruption, and this mortal shall be clothed with immortality, then the saying will come true: Death is swallowed up in victory.
Corruption » Physical decomposition » After death
You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.
Then the dust will return to the earth as it was. The spirit (life) will return to God who gave it.
If I say to the pit: You are my father! And to the worm: You are my mother and sister!
You do not abandon me to the grave or allow your holy one to decay.
Because you will not leave me in the grave, neither will you allow your Holy One to see corruption. (Psalm 16:10)
You hide your face, and they are frightened. You take away their breath, and they die and return to dust.
I went down to the bottom of the mountains! The earth with its bars closed upon me for a very long time. Yet you have brought my life up from the pit, O Jehovah my God?
He seeing this before spoke about the resurrection of Christ. That he would not be left in the grave and his flesh did not see corruption.
He raised him up from the dead, never to decay. It is stated in these words: I will give you the sure blessings promised David. (Isaiah 55:3) He said in another psalm: You will not allow your Holy One to see decay. (Ps 16:10) After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. read more.
But he (Jesus), whom God raised again, saw no decay.
But he (Jesus), whom God raised again, saw no decay.
So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption.
Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Corruption may not inherit incorruption.
The Resurrection » Is not contrary to reason
Truly I tell you unless a grain of wheat falls to the earth and dies, it remains alone; but if it dies it bears much fruit.
But someone will say: How are the dead raised up? And with what body do they come? You fool, that which you sow is not alive unless it first dies. That which you sow, you sow not that body that will develop, but bare grain, it may be of wheat, or of some other grain: read more.
But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
But God gives it a body as it pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial (heavenly) bodies and terrestrial (earthly) bodies. The glory of the celestial is one thing and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness and it is raised in power. It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit! How is it the first is not spiritual, but that which is natural; and afterward that which is spiritual. The first man is from the earth, earthy: the second man is from heaven. As is the earthy so are those who are of the earth. And as is the heavenly, so are those who are of heaven. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
The Resurrection » Saints in, shall » Have incorruptible bodies
So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption.